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19 Why, then, was the law given? It was given alongside the promise to show people their sins. But the law was designed to last only until the coming of the child who was promised. God gave his law through angels to Moses, who was the mediator between God and the people. 20 Now a mediator is helpful if more than one party must reach an agreement. But God, who is one, did not use a mediator when he gave his promise to Abraham.

21 Is there a conflict, then, between God’s law and God’s promises?[a] Absolutely not! If the law could give us new life, we could be made right with God by obeying it. 22 But the Scriptures declare that we are all prisoners of sin, so we receive God’s promise of freedom only by believing in Jesus Christ.

God’s Children through Faith

23 Before the way of faith in Christ was available to us, we were placed under guard by the law. We were kept in protective custody, so to speak, until the way of faith was revealed.

24 Let me put it another way. The law was our guardian until Christ came; it protected us until we could be made right with God through faith. 25 And now that the way of faith has come, we no longer need the law as our guardian.

26 For you are all children[b] of God through faith in Christ Jesus. 27 And all who have been united with Christ in baptism have put on Christ, like putting on new clothes.[c] 28 There is no longer Jew or Gentile,[d] slave or free, male and female. For you are all one in Christ Jesus. 29 And now that you belong to Christ, you are the true children[e] of Abraham. You are his heirs, and God’s promise to Abraham belongs to you.

Think of it this way. If a father dies and leaves an inheritance for his young children, those children are not much better off than slaves until they grow up, even though they actually own everything their father had. They have to obey their guardians until they reach whatever age their father set. And that’s the way it was with us before Christ came. We were like children; we were slaves to the basic spiritual principles[f] of this world.

But when the right time came, God sent his Son, born of a woman, subject to the law. God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children.[g] And because we[h] are his children, God has sent the Spirit of his Son into our hearts, prompting us to call out, “Abba, Father.”[i] Now you are no longer a slave but God’s own child.[j] And since you are his child, God has made you his heir.

Paul’s Concern for the Galatians

Before you Gentiles knew God, you were slaves to so-called gods that do not even exist. So now that you know God (or should I say, now that God knows you), why do you want to go back again and become slaves once more to the weak and useless spiritual principles of this world? 10 You are trying to earn favor with God by observing certain days or months or seasons or years. 11 I fear for you. Perhaps all my hard work with you was for nothing. 12 Dear brothers and sisters,[k] I plead with you to live as I do in freedom from these things, for I have become like you Gentiles—free from those laws.

You did not mistreat me when I first preached to you. 13 Surely you remember that I was sick when I first brought you the Good News. 14 But even though my condition tempted you to reject me, you did not despise me or turn me away. No, you took me in and cared for me as though I were an angel from God or even Christ Jesus himself. 15 Where is that joyful and grateful spirit you felt then? I am sure you would have taken out your own eyes and given them to me if it had been possible. 16 Have I now become your enemy because I am telling you the truth?

17 Those false teachers are so eager to win your favor, but their intentions are not good. They are trying to shut you off from me so that you will pay attention only to them. 18 If someone is eager to do good things for you, that’s all right; but let them do it all the time, not just when I’m with you.

19 Oh, my dear children! I feel as if I’m going through labor pains for you again, and they will continue until Christ is fully developed in your lives. 20 I wish I were with you right now so I could change my tone. But at this distance I don’t know how else to help you.

Footnotes

  1. 3:21 Some manuscripts read and the promises?
  2. 3:26 Greek sons.
  3. 3:27 Greek have put on Christ.
  4. 3:28 Greek Jew or Greek.
  5. 3:29 Greek seed.
  6. 4:3 Or powers; also in 4:9.
  7. 4:5 Greek sons; also in 4:6.
  8. 4:6a Greek you.
  9. 4:6b Abba is an Aramaic term for “father.”
  10. 4:7 Greek son; also in 4:7b.
  11. 4:12 Greek brothers; also in 4:28, 31.

Sorrow in Jerusalem

Jerusalem, once so full of people,
    is now deserted.
She who was once great among the nations
    now sits alone like a widow.
Once the queen of all the earth,
    she is now a slave.

She sobs through the night;
    tears stream down her cheeks.
Among all her lovers,
    there is no one left to comfort her.
All her friends have betrayed her
    and become her enemies.

Judah has been led away into captivity,
    oppressed with cruel slavery.
She lives among foreign nations
    and has no place of rest.
Her enemies have chased her down,
    and she has nowhere to turn.

The roads to Jerusalem[a] are in mourning,
    for crowds no longer come to celebrate the festivals.
The city gates are silent,
    her priests groan,
her young women are crying—
    how bitter is her fate!

Her oppressors have become her masters,
    and her enemies prosper,
for the Lord has punished Jerusalem
    for her many sins.
Her children have been captured
    and taken away to distant lands.

All the majesty of beautiful Jerusalem[b]
    has been stripped away.
Her princes are like starving deer
    searching for pasture.
They are too weak to run
    from the pursuing enemy.

In the midst of her sadness and wandering,
    Jerusalem remembers her ancient splendor.
But now she has fallen to her enemy,
    and there is no one to help her.
Her enemy struck her down
    and laughed as she fell.

Jerusalem has sinned greatly,
    so she has been tossed away like a filthy rag.
All who once honored her now despise her,
    for they have seen her stripped naked and humiliated.
All she can do is groan
    and hide her face.

She defiled herself with immorality
    and gave no thought to her future.
Now she lies in the gutter
    with no one to lift her out.
Lord, see my misery,” she cries.
    “The enemy has triumphed.”

10 The enemy has plundered her completely,
    taking every precious thing she owns.
She has seen foreigners violate her sacred Temple,
    the place the Lord had forbidden them to enter.

11 Her people groan as they search for bread.
    They have sold their treasures for food to stay alive.
“O Lord, look,” she mourns,
    “and see how I am despised.

12 “Does it mean nothing to you, all you who pass by?
    Look around and see if there is any suffering like mine,
which the Lord brought on me
    when he erupted in fierce anger.

13 “He has sent fire from heaven that burns in my bones.
    He has placed a trap in my path and turned me back.
He has left me devastated,
    racked with sickness all day long.

14 “He wove my sins into ropes
    to hitch me to a yoke of captivity.
The Lord sapped my strength and turned me over to my enemies;
    I am helpless in their hands.

15 “The Lord has treated my mighty men
    with contempt.
At his command a great army has come
    to crush my young warriors.
The Lord has trampled his beloved city[c]
    like grapes are trampled in a winepress.

16 “For all these things I weep;
    tears flow down my cheeks.
No one is here to comfort me;
    any who might encourage me are far away.
My children have no future,
    for the enemy has conquered us.”

17 Jerusalem reaches out for help,
    but no one comforts her.
Regarding his people Israel,[d]
    the Lord has said,
“Let their neighbors be their enemies!
    Let them be thrown away like a filthy rag!”

18 “The Lord is right,” Jerusalem says,
    “for I rebelled against him.
Listen, people everywhere;
    look upon my anguish and despair,
for my sons and daughters
    have been taken captive to distant lands.

19 “I begged my allies for help,
    but they betrayed me.
My priests and leaders
    starved to death in the city,
even as they searched for food
    to save their lives.

20 Lord, see my anguish!
    My heart is broken
and my soul despairs,
    for I have rebelled against you.
In the streets the sword kills,
    and at home there is only death.

21 “Others heard my groans,
    but no one turned to comfort me.
When my enemies heard about my troubles,
    they were happy to see what you had done.
Oh, bring the day you promised,
    when they will suffer as I have suffered.

22 “Look at all their evil deeds, Lord.
    Punish them,
as you have punished me
    for all my sins.
My groans are many,
    and I am sick at heart.”

God’s Anger at Sin

The Lord in his anger
    has cast a dark shadow over beautiful Jerusalem.[e]
The fairest of Israel’s cities lies in the dust,
    thrown down from the heights of heaven.
In his day of great anger,
    the Lord has shown no mercy even to his Temple.[f]

Without mercy the Lord has destroyed
    every home in Israel.[g]
In his anger he has broken down
    the fortress walls of beautiful Jerusalem.[h]
He has brought them to the ground,
    dishonoring the kingdom and its rulers.

All the strength of Israel
    vanishes beneath his fierce anger.
The Lord has withdrawn his protection
    as the enemy attacks.
He consumes the whole land of Israel
    like a raging fire.

He bends his bow against his people,
    as though he were their enemy.
His strength is used against them
    to kill their finest youth.
His fury is poured out like fire
    on beautiful Jerusalem.[i]

Yes, the Lord has vanquished Israel
    like an enemy.
He has destroyed her palaces
    and demolished her fortresses.
He has brought unending sorrow and tears
    upon beautiful Jerusalem.

He has broken down his Temple
    as though it were merely a garden shelter.
The Lord has blotted out all memory
    of the holy festivals and Sabbath days.
Kings and priests fall together
    before his fierce anger.

The Lord has rejected his own altar;
    he despises his own sanctuary.
He has given Jerusalem’s palaces
    to her enemies.
They shout in the Lord’s Temple
    as though it were a day of celebration.

The Lord was determined
    to destroy the walls of beautiful Jerusalem.
He made careful plans for their destruction,
    then did what he had planned.
Therefore, the ramparts and walls
    have fallen down before him.

Jerusalem’s gates have sunk into the ground.
    He has smashed their locks and bars.
Her kings and princes have been exiled to distant lands;
    her law has ceased to exist.
Her prophets receive
    no more visions from the Lord.

10 The leaders of beautiful Jerusalem
    sit on the ground in silence.
They are clothed in burlap
    and throw dust on their heads.
The young women of Jerusalem
    hang their heads in shame.

11 I have cried until the tears no longer come;
    my heart is broken.
My spirit is poured out in agony
    as I see the desperate plight of my people.
Little children and tiny babies
    are fainting and dying in the streets.

12 They cry out to their mothers,
    “We need food and drink!”
Their lives ebb away in the streets
    like the life of a warrior wounded in battle.
They gasp for life
    as they collapse in their mothers’ arms.

13 What can I say about you?
    Who has ever seen such sorrow?
O daughter of Jerusalem,
    to what can I compare your anguish?
O virgin daughter of Zion,
    how can I comfort you?
For your wound is as deep as the sea.
    Who can heal you?

14 Your prophets have said
    so many foolish things, false to the core.
They did not save you from exile
    by pointing out your sins.
Instead, they painted false pictures,
    filling you with false hope.

15 All who pass by jeer at you.
    They scoff and insult beautiful Jerusalem,[j] saying,
“Is this the city called ‘Most Beautiful in All the World’
    and ‘Joy of All the Earth’?”

16 All your enemies mock you.
    They scoff and snarl and say,
“We have destroyed her at last!
    We have long waited for this day,
    and it is finally here!”

17 But it is the Lord who did just as he planned.
    He has fulfilled the promises of disaster
    he made long ago.
He has destroyed Jerusalem without mercy.
    He has caused her enemies to gloat over her
    and has given them power over her.

18 Cry aloud[k] before the Lord,
    O walls of beautiful Jerusalem!
Let your tears flow like a river
    day and night.
Give yourselves no rest;
    give your eyes no relief.

19 Rise during the night and cry out.
    Pour out your hearts like water to the Lord.
Lift up your hands to him in prayer,
    pleading for your children,
for in every street
    they are faint with hunger.

20 “O Lord, think about this!
    Should you treat your own people this way?
Should mothers eat their own children,
    those they once bounced on their knees?
Should priests and prophets be killed
    within the Lord’s Temple?

21 “See them lying in the streets—
    young and old,
boys and girls,
    killed by the swords of the enemy.
You have killed them in your anger,
    slaughtering them without mercy.

22 “You have invited terrors from all around,
    as though you were calling them to a day of feasting.
In the day of the Lord’s anger,
    no one has escaped or survived.
The enemy has killed all the children
    whom I carried and raised.”

Footnotes

  1. 1:4 Hebrew Zion; also in 1:17.
  2. 1:6 Hebrew of the daughter of Zion.
  3. 1:15 Hebrew the virgin daughter of Judah.
  4. 1:17 Hebrew Jacob. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.
  5. 2:1a Hebrew the daughter of Zion; also in 2:8, 10, 18.
  6. 2:1b Hebrew his footstool.
  7. 2:2a Hebrew Jacob; also in 2:3b. See note on 1:17.
  8. 2:2b Hebrew the daughter of Judah; also in 2:5.
  9. 2:4 Hebrew on the tent of the daughter of Zion.
  10. 2:15 Hebrew the daughter of Jerusalem.
  11. 2:18 Hebrew Their heart cried.

Psalm 145[a]

A psalm of praise of David.

I will exalt you, my God and King,
    and praise your name forever and ever.
I will praise you every day;
    yes, I will praise you forever.
Great is the Lord! He is most worthy of praise!
    No one can measure his greatness.

Let each generation tell its children of your mighty acts;
    let them proclaim your power.
I will meditate on your majestic, glorious splendor
    and your wonderful miracles.
Your awe-inspiring deeds will be on every tongue;
    I will proclaim your greatness.
Everyone will share the story of your wonderful goodness;
    they will sing with joy about your righteousness.

The Lord is merciful and compassionate,
    slow to get angry and filled with unfailing love.
The Lord is good to everyone.
    He showers compassion on all his creation.
10 All of your works will thank you, Lord,
    and your faithful followers will praise you.
11 They will speak of the glory of your kingdom;
    they will give examples of your power.
12 They will tell about your mighty deeds
    and about the majesty and glory of your reign.
13 For your kingdom is an everlasting kingdom.
    You rule throughout all generations.

The Lord always keeps his promises;
    he is gracious in all he does.[b]
14 The Lord helps the fallen
    and lifts those bent beneath their loads.
15 The eyes of all look to you in hope;
    you give them their food as they need it.
16 When you open your hand,
    you satisfy the hunger and thirst of every living thing.
17 The Lord is righteous in everything he does;
    he is filled with kindness.
18 The Lord is close to all who call on him,
    yes, to all who call on him in truth.
19 He grants the desires of those who fear him;
    he hears their cries for help and rescues them.
20 The Lord protects all those who love him,
    but he destroys the wicked.

21 I will praise the Lord,
    and may everyone on earth bless his holy name
    forever and ever.

Footnotes

  1. 145 This psalm is a Hebrew acrostic poem; each verse (including 13b) begins with a successive letter of the Hebrew alphabet.
  2. 145:13 As in Dead Sea Scrolls and Greek and Syriac versions; the Masoretic Text lacks the final two lines of this verse.

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