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13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who hangs on a tree”(A)

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24 He himself bore our sins in his body on the cross,[a] so that, having died to sins, we might live for righteousness; by his wounds[b] you have been healed.(A)

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Footnotes

  1. 2.24 Or carried up our sins in his body to the tree
  2. 2.24 Gk bruise

23 his corpse must not remain all night upon the tree; you must bury him that same day, for anyone hung on a tree is under God’s curse. You must not defile the land that the Lord your God is giving you for possession.(A)

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15 For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant.[a](A)

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Footnotes

  1. 9.15 The Greek word used here means both covenant and will

12 he entered once for all into the holy place, not with the blood of goats and calves but with his own blood, thus obtaining eternal redemption.(A)

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18 You know that you were ransomed from the futile conduct inherited from your ancestors, not with perishable things like silver or gold 19 but with the precious blood of Christ, like that of a lamb without defect or blemish.(A) 20 He was destined before the foundation of the world but was revealed at the end of the ages for your sake.(B) 21 Through him you have come to trust in God, who raised him from the dead and gave him glory, so that your trust and hope are in God.

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They sing a new song:

“You are worthy to take the scroll
    and to break its seals,
for you were slaughtered and by your blood you ransomed for God
    saints from[a] every tribe and language and people and nation;(A)

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Footnotes

  1. 5.9 Gk ransomed for God from

For it is impossible for the blood of bulls and goats to take away sins.(A) Consequently, when Christ[a] came into the world, he said,

“Sacrifices and offerings you have not desired,
    but a body you have prepared for me;(B)
in burnt offerings and sin offerings
    you have taken no pleasure.
Then I said, ‘See, I have come to do your will, O God’
    (in the scroll of the book[b] it is written of me).”(C)

When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), then he added, “See, I have come to do your will.” He abolishes the first in order to establish the second. 10 And it is by God’s will[c] that we have been sanctified through the offering of the body of Jesus Christ once for all.(D)

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Footnotes

  1. 10.5 Gk he
  2. 10.7 Meaning of Gk uncertain
  3. 10.10 Gk by that will

28 for this is my blood of the[a] covenant, which is poured out for many for the forgiveness of sins.(A)

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Footnotes

  1. 26.28 Other ancient authorities add new

in order to redeem those who were under the law, so that we might receive adoption as children.(A)

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24 they are now justified by his grace as a gift, through the redemption that is in Christ Jesus,(A) 25 whom God put forward as a sacrifice of atonement[a] by his blood, effective through faith. He did this to demonstrate his righteousness, because in his divine forbearance he had passed over the sins previously committed;(B) 26 it was to demonstrate at the present time his own righteousness, so that he is righteous and he justifies the one who has the faith of Jesus.[b]

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Footnotes

  1. 3.25 Or a place of atonement
  2. 3.26 Or has faith in Jesus

and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth.

To him who loves us and freed[a] us from our sins by his blood

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Footnotes

  1. 1.5 Other ancient authorities read washed

10 In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins.(A)

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