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15 We were not born as Gentile “sinners,” but as Jews. 16 Yet we know that a person is ·made right with God [justified; declared righteous] not by ·following [L the works of] the law, but by ·trusting in [faith in; or the faithfulness of] Jesus Christ. So we, too, have put our faith in Christ Jesus, that we might be ·made right with God [justified; declared righteous] ·because we trusted in [through faith in; or because of the faithfulness of] Christ. It is not ·because we followed [L by the works of] the law, because no ·one [human being; L flesh] can be ·made right with God [justified; declared righteous] by ·following [L the works of] the law.

17 ·We Jews came to Christ, trying to be made right with God, and it became clear that we are sinners, too [or But if we ourselves, also, by seeking to be justified in Christ, were found to be sinners…]. Does this mean that Christ ·encourages [L is a servant/minister of] sin? ·No [Absolutely not; May it never be]! 18 But I would ·really be wrong [or prove myself to be a lawbreaker/sinner] ·to begin teaching again those things that I gave up [L if I rebuild those things I tore down; C dependance on the law for salvation]. 19 ·It was the law that put me to death [or Trying to keep the law condemned me to death; L For through the law I died to the law], and I died to the law so that I can now live for God [C no longer depending on the law for salvation, Paul now depends on God’s grace]. 20 I ·was put to death on the cross [L have been crucified] with Christ, and I do not live anymore—it is Christ who lives in me. I still live in my ·body [flesh], but I live ·by faith in [or because of the faithfulness of] the Son of God who loved me and gave himself ·to save me [L for me; on my behalf]. 21 By saying these things I ·am not going against [L do not set aside/nullify] God’s grace. ·Just the opposite [L For…], if the law could make us right with God, then Christ’s death would be ·useless [in vain; for nothing].

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15 [I went on to say] “We are Jews by birth and not sinners from among the Gentiles; 16 yet we know that a man is not [a]justified [and placed in right standing with God] by works of the Law, but [only] through faith in [God’s beloved Son,] Christ Jesus. And even we [as Jews] have believed in Christ Jesus, so that we may be justified by faith in Christ and not by works of the Law. By observing the Law no one will ever be justified [declared free of the guilt of sin and its penalty].(A) 17 But if, while we seek to be justified in Christ [by faith], we ourselves are found to be sinners, does that make Christ an advocate or promoter of our sin? Certainly not! 18 For if I [or anyone else should] rebuild [through word or by practice] what I once tore down [the belief that observing the Law is essential for salvation], I prove myself to be a transgressor. 19 For through the Law I died to the Law and its demands on me [because salvation is provided through the death and resurrection of Christ], so that I might [from now on] live to God. 20 I have been crucified with Christ [that is, in Him I have shared His crucifixion]; it is no longer I who live, but Christ lives in me. The life I now live in the body I live by faith [by adhering to, relying on, and completely trusting] in the Son of God, who loved me and gave Himself up for me. 21 I do not ignore or nullify the [gracious gift of the] grace of God [His amazing, unmerited favor], for if righteousness comes through [observing] the Law, then Christ died needlessly. [His suffering and death would have had no purpose whatsoever.]”

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Footnotes

  1. Galatians 2:16 Being justified is a legal or judicial declaration of righteousness. Justification has two parts: (1) Being declared free of blame, acquitted of sin—not guilty. Believers are justified because Jesus Christ personally assumed the guilt for our sin on the cross; (2) God declares the person righteous, that is, placed in a position of right-standing with Him. A person may not be made righteous by his personal behavior, no matter how good, or by the declaration of any other human being.