No Return to the Law

11 (A)Now when [a]Peter had come to Antioch, I [b]withstood him to his face, because he was to be blamed; 12 for before certain men came from James, (B)he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing [c]those who were of the circumcision. 13 And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy.

14 But when I saw that they were not straightforward about (C)the truth of the gospel, I said to Peter (D)before them all, (E)“If you, being a Jew, live in the manner of Gentiles and not as the Jews, [d]why do you compel Gentiles to live as [e]Jews?

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Footnotes

  1. Galatians 2:11 NU Cephas
  2. Galatians 2:11 opposed
  3. Galatians 2:12 Jewish Christians
  4. Galatians 2:14 NU how can you
  5. Galatians 2:14 Some interpreters stop the quotation here.

Paul Confronts Peter at Antioch

11 But when Cephas came to Antioch, I opposed him to his face, because he was condemned. 12 For before certain people came from James, he used to eat with the Gentiles, but when they came, he withdrew and separated himself, because he[a] was afraid of those who were of the circumcision, 13 and the rest of the Jews also joined in this hypocrisy with him, so that even Barnabas was carried away with them in their hypocrisy. 14 But when I saw that they were not being straightforward with the truth of the gospel, I said to Cephas in the presence of them all, “If you, although you[b] are a Jew, live like a Gentile and not like a Jew, how can you try to compel the Gentiles to live like Jews?”

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Footnotes

  1. Galatians 2:12 Here “because” is supplied as a component of the participle (“was afraid of”) which is understood as causal
  2. Galatians 2:14 Here “although” is supplied as a component of the participle (“are”) which is understood as concessive