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Paul Accepted by the Other Apostles

Then after fourteen years I went up again to Jerusalem with Barnabas and also took Titus with me. I went up in response to a revelation and communicated to them the gospel which I preach among the Gentiles. But privately I communicated to those who were of reputation, in case I might be running, or had run, in vain. But even Titus, who was with me, though he was a Greek, was not compelled to be circumcised. This happened because false brothers were secretly brought in, who sneaked in to spy out our liberty, which we have in Christ Jesus, that they might bring us into bondage. We did not yield to subjection to them, not for an hour, that the truth of the gospel might continue with you.

But of these who seemed to be something—whatever they were, it makes no difference to me; God shows no partiality to anyone—for those who seemed to be something added nothing to me. On the contrary, they saw that I was entrusted with the gospel to the uncircumcised, as the gospel to the circumcised was to Peter. For He who worked effectively in Peter for the apostleship to the circumcised worked effectively in me toward the Gentiles. When James, Cephas, and John, who seemed to be pillars, understood the grace that was given to me, they gave to Barnabas and me the right hand of fellowship, that we should go to the Gentiles and they to the circumcised. 10 Only they requested that we should remember the poor, which I also was eager to do.

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Paul’s Ministry Recognized by the Jerusalem Apostles

Then after fourteen years I went up again to Jerusalem with Barnabas, taking along Titus also. Now I went up there because of a revelation and laid out to them the gospel that I preach among the Gentiles, but in private to the influential people, lest somehow I was running, or had run, in vain. But not even Titus who was with me, although[a] he was a Greek, was compelled to be circumcised. Now this was because of the false brothers secretly brought in, who slipped in to spy out our freedom that we have in Christ Jesus, in order that they might enslave us, to whom not even for an hour did we yield in subjection, in order that the truth of the gospel might remain continually with you. But from those who were influential[b] (whatever they were, it makes no difference to me, God does not show partiality[c])—for those who were influential added nothing to me. But these, when they[d] saw that I had been entrusted with the gospel to the uncircumcision, just as Peter to the circumcision (for the one who was at work through Peter for his apostleship to the circumcision was at work also through me for the Gentiles), and when James and Cephas and John—those thought to be pillars—acknowledged the grace given to me, they gave to me and Barnabas the right hand of fellowship, in order that we should go to the Gentiles and they to the circumcision. 10 They asked only that we should remember the poor, the very thing I was also eager to do.

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Footnotes

  1. Galatians 2:3 Here “although” is supplied as a component of the participle (“was”) which is understood as concessive
  2. Galatians 2:6 Literally “who were thought to be something”
  3. Galatians 2:6 Literally “God does not receive the face of man”
  4. Galatians 2:7 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal