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Other Apostles Accepted Paul

[L Then] After fourteen years I went to Jerusalem again, this time with Barnabas [Acts 4:36; 9:26–27; 11:22, 25, 30; 13:2–4; 15:36–39]. I also took Titus [2 Cor. 2:13; Titus 1:4–5] with me. I went because ·God showed me I should go [L of a revelation]. There I met in private with ·the leaders of the church [or those who seemed to be leaders; or the prominent/influential ones] and I ·told [presented to; set before] them the ·Good News [Gospel] that I preach to the Gentiles. ·I did not want my past work and the work I am now doing to be wasted [L …to make sure I was not running or had run in vain]. Titus was with me, but he was not ·forced [compelled] to be circumcised [Gen. 17], even though he was a Greek. ·We talked about this problem [This issue arose] because some false ·believers [L brothers] had come into our group secretly. They came in ·like spies to overturn [to sabotage; L to spy on] the freedom we have in Christ Jesus. They wanted to make us slaves. But we did not give in to ·those false believers [L them] for a minute, so that the truth of the ·Good News [Gospel] would ·continue [be preserved; not be compromised] for you.

Those leaders who ·seemed to be important [or were prominent/influential] did not ·change the Good News that I preach [or add anything to my message]. (It doesn’t matter to me if they were ·“important” [prominent; influential] or not. To God everyone is the same.) But these leaders saw that I had been ·given the work of telling the Good News [L entrusted with the Gospel] to the ·Gentiles [non-Jewish people; L uncircumcised], just as Peter ·had the work of telling the Jews [L to the circumcised]. [L For] ·God [L The one] who gave Peter the power to work as an apostle for the ·Jewish people [L circumcised] also gave me the power to work as an apostle for the Gentiles. James, Peter, and John, who seemed to be ·the leaders [L pillars], ·understood [recognized; acknowledged] that God had given me this special grace, so they ·accepted [shook hands in partnership with; L gave the right hand of fellowship/partnership to] Barnabas and me. They agreed that we should go to the Gentiles and they would go to the ·Jewish people [L circumcised]. 10 The only thing they asked us was to remember to help the poor [C meaning especially the poor believers in Jerusalem; Acts 11:27–30]—something I ·really wanted [myself was eager/zealous] to do.

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The Council at Jerusalem

Then after a period of fourteen years I again went up to Jerusalem, [this time] with Barnabas, taking Titus along also. I went up [to Jerusalem] because of a [divine] revelation, and I put before them the gospel which I preach among the Gentiles. But I did so in private before those of [a]reputation, for fear that I might be running or had run [the course of my ministry] in vain. But [all went well, for] not even Titus, who was with me, was compelled [as some had anticipated] to be circumcised, despite the fact that he was a Greek. My concern was because of the [b]false brothers [those people masquerading as Christians] who had been secretly smuggled in [to the community of believers]. They had slipped in to spy on the freedom which we have in Christ Jesus, in order to bring us back into bondage [under the Law of Moses]. But we did not yield to them even for a moment, so that the truth of the gospel would continue to remain with you [in its purity]. But from those who were of high reputation (whatever they were—in terms of individual importance—makes no difference to me; God shows no partiality—He is not impressed with the positions that people hold nor does He recognize distinctions such as fame or power)—well, those who were of reputation contributed nothing to me [that is, they had nothing to add to my gospel message nor did they impose any new requirements on me].(A) But on the contrary, they saw that I had been entrusted with the gospel to the uncircumcised (Gentiles), just as Peter had been [entrusted to proclaim the gospel] to the circumcised (Jews); (for He who worked effectively for Peter and empowered him in his ministry to the Jews also worked effectively for me and empowered me in my ministry to the Gentiles). And recognizing the grace [that God had] bestowed on me, James and Cephas (Peter) and John, who were reputed to be pillars [of the Jerusalem church], gave to me and Barnabas the [c]right hand of fellowship, so that we could go to the Gentiles [with their blessing] and they to the circumcised (Jews). 10 They asked only [one thing], that we remember the poor, the very thing I was also eager to do.

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Footnotes

  1. Galatians 2:2 This group would have included the apostles Peter and John, as well as James, Jesus’ half brother who was also the leader of the Jerusalem church.
  2. Galatians 2:4 I.e. the Judaizers (see note 1:7).
  3. Galatians 2:9 A solemn act of partnership signifying acceptance, agreement and trust.