Paul Accepted by the Apostles

Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. I went up because of a revelation and set before them (though privately before those (A)who seemed influential) the gospel that (B)I proclaim among the Gentiles, (C)in order to make sure I was not running or had not (D)run in vain. But even Titus, who was with me, (E)was not forced to be circumcised, though he was a Greek. (F)Yet because of false brothers secretly brought in—who (G)slipped in to spy out (H)our freedom that we have in Christ Jesus, (I)so that they might bring us into slavery— to them we did not yield in submission even for a moment, so that (J)the truth of the gospel might be preserved for you. And from those (K)who seemed to be influential (what they were makes no difference to me; (L)God shows no partiality)—those, I say, who seemed influential (M)added nothing to me. On the contrary, when they saw that I had been (N)entrusted with (O)the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised (for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles), and when James and Cephas and John, (P)who seemed to be (Q)pillars, perceived the (R)grace that was given to me, they (S)gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised. 10 Only, they asked us to remember the poor, (T)the very thing I was eager to do.

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Paul’s Ministry Recognized by the Jerusalem Apostles

Then after fourteen years I went up again to Jerusalem with Barnabas, taking along Titus also. Now I went up there because of a revelation and laid out to them the gospel that I preach among the Gentiles, but in private to the influential people, lest somehow I was running, or had run, in vain. But not even Titus who was with me, although[a] he was a Greek, was compelled to be circumcised. Now this was because of the false brothers secretly brought in, who slipped in to spy out our freedom that we have in Christ Jesus, in order that they might enslave us, to whom not even for an hour did we yield in subjection, in order that the truth of the gospel might remain continually with you. But from those who were influential[b] (whatever they were, it makes no difference to me, God does not show partiality[c])—for those who were influential added nothing to me. But these, when they[d] saw that I had been entrusted with the gospel to the uncircumcision, just as Peter to the circumcision (for the one who was at work through Peter for his apostleship to the circumcision was at work also through me for the Gentiles), and when James and Cephas and John—those thought to be pillars—acknowledged the grace given to me, they gave to me and Barnabas the right hand of fellowship, in order that we should go to the Gentiles and they to the circumcision. 10 They asked only that we should remember the poor, the very thing I was also eager to do.

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Footnotes

  1. Galatians 2:3 Here “although” is supplied as a component of the participle (“was”) which is understood as concessive
  2. Galatians 2:6 Literally “who were thought to be something”
  3. Galatians 2:6 Literally “God does not receive the face of man”
  4. Galatians 2:7 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal