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Accepted in Jerusalem

Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus with me. Because of a revelation, I went up and presented to them the Good News that I proclaim among the Gentiles. But I did so privately to those who seemed to be influential, to make sure I would not run—or had not run—in vain. [a] Yet not even Titus who was with me, a Greek, was forced to be circumcised. Now this issue came up because of false brothers secretly brought in (who slipped in to spy out our freedom in Messiah, in order to bring us into bondage). But we did not give in to them even for a moment, so that the truth of the Good News might be preserved for you.

But from those who seemed to be influential (whatever they were makes no difference to me; God shows no partiality)—well, those influential ones added nothing to my message. On the contrary, they saw that I had been entrusted with the Good News for the uncircumcised just as Peter was for the circumcised. (For the same God who was at work in Peter as an emissary to the Jews, also was at work in me as a emissary to the Gentiles.) Realizing the favor that had been given to me, Jacob and Peter[b] and John—who are the recognized pillars—shook hands in partnership with Barnabas and me,[c] so that we would go to the Gentiles and they to the Jews. 10 They asked only that we remember the poor—something I also was eager to do.

Confronting Hypocrisy

11 But when Peter came to Antioch, I opposed him to his face, because he was clearly in the wrong— 12 for before certain people came from Jacob, he regularly ate with the Gentiles; but when they came, he began to withdraw and separate himself, fearing those from the circumcision. 13 And the rest of the Jews joined him in hypocrisy, so that even Barnabas was carried away with their hypocrisy. 14 But when I saw that they were not walking in line with the truth of the Good News, I said to Peter in front of everyone, “If you—being a Jew—live like the Gentiles and not like the Jews, how can you force the Gentiles to live like Jews?”

15 We are Jews by birth and not sinners from among the Gentiles. 16 Yet we know that a person is set right not by deeds based on Torah, but rather through putting trust in Messiah Yeshua.[d] So even we have put our trust in Messiah Yeshua, in order that we might be set right based on trust in Messiah and not by deeds based on Torah—because no human will be justified[e] by deeds based on Torah. 17 But if, while seeking to be justified in Messiah, we ourselves also were found to be sinners, is Messiah then an agent of sin? May it never be! 18 For if I rebuild the very things I tore down, I prove myself to be a law-breaker. 19 For through law I died to law, so that I might live for God. I have been crucified with Messiah; 20 and it is no longer I who live, but Messiah lives in me. And the life I now live in the body, I live by trusting in Ben-Elohim[f]—who loved me and gave Himself up for me. 21 I do not nullify the grace of God—for if righteousness comes through Torah, then Messiah died for no reason!

Notas al pie

  1. Galatians 2:3 cf. Isa. 49:4.
  2. Galatians 2:9 Lit. Cephas, or Kefa (Aram.).
  3. Galatians 2:9 Lit. gave right hands of fellowship (Grk. koinonia); cf. 2 Kings 10:15.
  4. Galatians 2:16 Or the faithfulness of Messiah Yeshua.
  5. Galatians 2:16 cf. Ps. 14:3; 53:3; 143:2; Eccl. 7:20.
  6. Galatians 2:20 Of the faithfulness of Ben-Elohim.

Ἔπειτα διὰ δεκατεσσάρων ἐτῶν πάλιν ἀνέβην εἰς Ἱεροσόλυμα μετὰ Βαρναβᾶ συμπαραλαβὼν καὶ Τίτον· ἀνέβην δὲ κατὰ ἀποκάλυψιν· καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς ἔθνεσιν, κατ’ ἰδίαν δὲ τοῖς δοκοῦσιν, μή πως εἰς κενὸν τρέχω ἢ ἔδραμον. ἀλλ’ οὐδὲ Τίτος ὁ σὺν ἐμοί, Ἕλλην ὤν, ἠναγκάσθη περιτμηθῆναι· διὰ δὲ τοὺς παρεισάκτους ψευδαδέλφους, οἵτινες παρεισῆλθον κατασκοπῆσαι τὴν ἐλευθερίαν ἡμῶν ἣν ἔχομεν ἐν Χριστῷ Ἰησοῦ, ἵνα ἡμᾶς [a]καταδουλώσουσιν— οἷς οὐδὲ πρὸς ὥραν εἴξαμεν τῇ ὑποταγῇ, ἵνα ἡ ἀλήθεια τοῦ εὐαγγελίου διαμείνῃ πρὸς ὑμᾶς. ἀπὸ δὲ τῶν δοκούντων εἶναί τι— ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον [b]θεὸς ἀνθρώπου οὐ λαμβάνει— ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο, ἀλλὰ τοὐναντίον ἰδόντες ὅτι πεπίστευμαι τὸ εὐαγγέλιον τῆς ἀκροβυστίας καθὼς Πέτρος τῆς περιτομῆς, ὁ γὰρ ἐνεργήσας Πέτρῳ εἰς ἀποστολὴν τῆς περιτομῆς ἐνήργησεν καὶ ἐμοὶ εἰς τὰ ἔθνη, καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος καὶ Κηφᾶς καὶ Ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρναβᾷ κοινωνίας, ἵνα [c]ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν· 10 μόνον τῶν πτωχῶν ἵνα μνημονεύωμεν, ὃ καὶ ἐσπούδασα αὐτὸ τοῦτο ποιῆσαι.

11 Ὅτε δὲ ἦλθεν [d]Κηφᾶς εἰς Ἀντιόχειαν, κατὰ πρόσωπον αὐτῷ ἀντέστην, ὅτι κατεγνωσμένος ἦν· 12 πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ Ἰακώβου μετὰ τῶν ἐθνῶν συνήσθιεν· ὅτε δὲ [e]ἦλθον, ὑπέστελλεν καὶ ἀφώριζεν ἑαυτόν, φοβούμενος τοὺς ἐκ περιτομῆς. 13 καὶ συνυπεκρίθησαν αὐτῷ [f]καὶ οἱ λοιποὶ Ἰουδαῖοι, ὥστε καὶ Βαρναβᾶς συναπήχθη αὐτῶν τῇ ὑποκρίσει. 14 ἀλλ’ ὅτε εἶδον ὅτι οὐκ ὀρθοποδοῦσιν πρὸς τὴν ἀλήθειαν τοῦ εὐαγγελίου, εἶπον τῷ [g]Κηφᾷ ἔμπροσθεν πάντων· Εἰ σὺ Ἰουδαῖος ὑπάρχων ἐθνικῶς [h]καὶ [i]οὐκ Ἰουδαϊκῶς ζῇς, [j]πῶς τὰ ἔθνη ἀναγκάζεις Ἰουδαΐζειν;

15 Ἡμεῖς φύσει Ἰουδαῖοι καὶ οὐκ ἐξ ἐθνῶν ἁμαρτωλοί, 16 εἰδότες [k]δὲ ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου ἐὰν μὴ διὰ πίστεως [l]Ἰησοῦ Χριστοῦ, καὶ ἡμεῖς εἰς Χριστὸν Ἰησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως Χριστοῦ καὶ οὐκ ἐξ ἔργων νόμου, [m]ὅτι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σάρξ. 17 εἰ δὲ ζητοῦντες δικαιωθῆναι ἐν Χριστῷ εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί, ἆρα Χριστὸς ἁμαρτίας διάκονος; μὴ γένοιτο· 18 εἰ γὰρ ἃ κατέλυσα ταῦτα πάλιν οἰκοδομῶ, παραβάτην ἐμαυτὸν [n]συνιστάνω. 19 ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον ἵνα θεῷ ζήσω· Χριστῷ συνεσταύρωμαι· 20 ζῶ δὲ οὐκέτι ἐγώ, ζῇ δὲ ἐν ἐμοὶ Χριστός· ὃ δὲ νῦν ζῶ ἐν σαρκί, ἐν πίστει ζῶ τῇ τοῦ [o]υἱοῦ τοῦ θεοῦ τοῦ ἀγαπήσαντός με καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ. 21 οὐκ ἀθετῶ τὴν χάριν τοῦ θεοῦ· εἰ γὰρ διὰ νόμου δικαιοσύνη, ἄρα Χριστὸς δωρεὰν ἀπέθανεν.

Notas al pie

  1. ΠΡΟΣ ΓΑΛΑΤΑΣ 2:4 καταδουλώσουσιν WH Treg NIV] καταδουλώσωνται RP
  2. ΠΡΟΣ ΓΑΛΑΤΑΣ 2:6 θεὸς Treg RP] ὁ θεὸς WH NIV
  3. ΠΡΟΣ ΓΑΛΑΤΑΣ 2:9 ἡμεῖς WH Treg NIV] + μὲν RP
  4. ΠΡΟΣ ΓΑΛΑΤΑΣ 2:11 Κηφᾶς WH Treg NIV] Πέτρος RP
  5. ΠΡΟΣ ΓΑΛΑΤΑΣ 2:12 ἦλθον WH NIV RP] ἦλθεν Treg
  6. ΠΡΟΣ ΓΑΛΑΤΑΣ 2:13 καὶ WH Treg RP NA] – NIV
  7. ΠΡΟΣ ΓΑΛΑΤΑΣ 2:14 Κηφᾷ WH Treg NIV] Πέτρῳ RP
  8. ΠΡΟΣ ΓΑΛΑΤΑΣ 2:14 καὶ … Ἰουδαϊκῶς ζῇς WH Treg NIV] ζῇς καὶ … Ἰουδαϊκῶς RP
  9. ΠΡΟΣ ΓΑΛΑΤΑΣ 2:14 οὐκ WH Treg RP] οὐχὶ NIV
  10. ΠΡΟΣ ΓΑΛΑΤΑΣ 2:14 πῶς WH Treg NIV] τί RP
  11. ΠΡΟΣ ΓΑΛΑΤΑΣ 2:16 δὲ WH Treg NIV] – RP
  12. ΠΡΟΣ ΓΑΛΑΤΑΣ 2:16 Ἰησοῦ Χριστοῦ NIV RP] Χριστοῦ Ἰησοῦ WH Treg
  13. ΠΡΟΣ ΓΑΛΑΤΑΣ 2:16 ὅτι ἐξ ἔργων νόμου οὐ δικαιωθήσεται WH Treg NIV] διότι οὐ δικαιωθήσεται ἐξ ἔργων νόμου RP
  14. ΠΡΟΣ ΓΑΛΑΤΑΣ 2:18 συνιστάνω WH Treg NIV] συνίστημι RP
  15. ΠΡΟΣ ΓΑΛΑΤΑΣ 2:20 υἱοῦ τοῦ θεοῦ WH NIV RP] θεοῦ καὶ Χριστοῦ Treg