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The influential leaders didn’t add anything to what I was preaching—and whatever they were makes no difference to me, because God doesn’t show favoritism. But on the contrary, they saw that I had been given the responsibility to preach the gospel to the people who aren’t circumcised, just as Peter had been to the circumcised. The one who empowered Peter to become an apostle to the circumcised empowered me also to be one to the Gentiles. James, Cephas, and John, who are considered to be key leaders, shook hands with me and Barnabas as equals when they recognized the grace that was given to me. So it was agreed that we would go to the Gentiles, while they continue to go to the people who were circumcised. 10 They asked only that we would remember the poor, which was certainly something I was willing to do.

The Jewish-Gentile controversy

11 But when Cephas came to Antioch, I opposed him to his face, because he was wrong. 12 He had been eating with the Gentiles before certain people came from James. But when they came, he began to back out and separate himself, because he was afraid of the people who promoted circumcision. 13 And the rest of the Jews also joined him in this hypocrisy so that even Barnabas got carried away with them in their hypocrisy. 14 But when I saw that they weren’t acting consistently with the truth of the gospel, I said to Cephas in front of everyone, “If you, though you’re a Jew, live like a Gentile and not like a Jew, how can you require the Gentiles to live like Jews?”

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