Introduction

Paul, (A)an apostle ((B)not sent from men nor through human agency, but (C)through Jesus Christ and God the Father, who (D)raised Him from the dead), and all (E)the brothers who are with me,

To (F)the churches of Galatia:

(G)Grace to you and peace from [a]God the Father and our Lord Jesus Christ, who (H)gave Himself for our sins so that He might rescue us from (I)this present evil [b]age, according to the will of (J)our God and Father, (K)to whom be the glory forevermore. Amen.

Distortion of the Gospel

I am amazed that you are so quickly deserting (L)Him who called you [c]by the grace of Christ, for a (M)different gospel, which is not just another account; but there are some who are (N)disturbing you and want to distort the gospel of Christ. But even if we, or (O)an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be [d](P)accursed! As we (Q)have said before, even now I say again: (R)if anyone is preaching to you a gospel contrary to what you received, he is to be [e](S)accursed!

10 For am I now (T)seeking the favor of people, or of God? Or am I striving to please people? If I were still trying to please people, I would not be a (U)bond-servant of Christ.

Paul Defends His Ministry

11 For (V)I would have you know, brothers and sisters, that the gospel which was preached by me is (W)not [f]of human invention. 12 For (X)I neither received it from man, nor was I taught it, but I received it through a (Y)revelation of Jesus Christ.

13 For you have heard of (Z)my former way of life in Judaism, how I (AA)used to persecute (AB)the church of God beyond measure and (AC)tried to destroy it; 14 and I (AD)was advancing in Judaism beyond many of my contemporaries among my [g]countrymen, being more extremely zealous for my (AE)ancestral traditions. 15 But when [h]He who had set me apart even from my mother’s womb and (AF)called me through His grace was pleased 16 to reveal His Son in me so that I might (AG)preach Him among the Gentiles, (AH)I did not immediately consult with [i](AI)flesh and blood, 17 (AJ)nor did I go up to Jerusalem to those who were apostles before me; but I went away to Arabia, and returned once more to (AK)Damascus.

18 Then (AL)three years later I went up (AM)to Jerusalem to [j]become acquainted with [k](AN)Cephas, and stayed with him for fifteen days. 19 But I did not see another one of the apostles except [l](AO)James, the Lord’s brother. 20 (Now in what I am writing to you, [m]I assure you (AP)before God that I am not lying.) 21 Then (AQ)I went into the regions of (AR)Syria and (AS)Cilicia. 22 I was still unknown by [n]sight to (AT)the churches of Judea which are (AU)in Christ; 23 but they only kept hearing, “The man who once persecuted us is now preaching (AV)the faith which he once (AW)tried to destroy.” 24 And they (AX)were glorifying God [o]because of me.

The Council at Jerusalem

Then after an interval of fourteen years I (AY)went up again to Jerusalem with (AZ)Barnabas, taking (BA)Titus along also. [p]It was because of a (BB)revelation that I went up; and I submitted to them the (BC)gospel which I preach among the Gentiles, but I did so in private to those who were of reputation, for fear that somehow I might be (BD)running, or had run, in vain. But not even (BE)Titus, who was with me, though he was a Greek, was (BF)compelled to be circumcised. Yet it was a concern because of the (BG)false brothers secretly brought in, who (BH)had sneaked in to spy on our (BI)freedom which we have in Christ Jesus, in order to (BJ)enslave us. But we did not yield in subjection to them, even for an hour, so that (BK)the truth of the gospel would remain with you. But from those who [q]were of considerable (BL)repute (what they were makes no difference to me; (BM)God shows no favoritism)—well, those who were of repute contributed nothing to me. But on the contrary, seeing that I had been (BN)entrusted with the (BO)gospel [r]to the uncircumcised, just as (BP)Peter had been [s]to the circumcised (for He who was at work for Peter in his (BQ)apostleship [t]to the circumcised was at work for me also to the Gentiles), and recognizing (BR)the grace that had been given to me, [u](BS)James and [v](BT)Cephas and John, who were (BU)reputed to be (BV)pillars, gave to me and (BW)Barnabas the (BX)right [w]hand of fellowship, so that we might (BY)go to the Gentiles, and they to the circumcised. 10 They only asked us to remember the poor—(BZ)the very thing I also was eager to do.

Peter (Cephas) Opposed by Paul

11 But when (CA)Cephas came to (CB)Antioch, I opposed him to his face, because he [x]stood condemned. 12 For prior to the coming of some men from [y](CC)James, he used to (CD)eat with the Gentiles; but when they came, he began to withdraw and separate himself, (CE)fearing those from the circumcision. 13 The rest of the Jews joined him in hypocrisy, with the result that even (CF)Barnabas was carried away by their hypocrisy. 14 But when I saw that they (CG)were not [z]straightforward about (CH)the truth of the gospel, I said to (CI)Cephas in the presence of all, “If you, being a Jew, (CJ)live like the Gentiles and not like the Jews, how is it that you compel the Gentiles to live like Jews?[aa]

15 “We are (CK)Jews by nature and not (CL)sinners from the Gentiles; 16 nevertheless, knowing that (CM)a person is not justified by works of [ab]the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by (CN)faith in Christ and not by works of [ac]the Law; since (CO)by works of [ad]the Law no [ae]flesh will be justified. 17 But if, while seeking to be justified in Christ, we ourselves have also been found (CP)sinners, is Christ then a servant of sin? [af](CQ)Far from it! 18 For if I rebuild what I have once destroyed, I (CR)prove myself to be a wrongdoer. 19 For through [ag]the Law I (CS)died to [ah]the Law, so that I might live for God. 20 I have been (CT)crucified with Christ; and it is no longer I who live, but (CU)Christ lives in me; and [ai]the life which I now live in the flesh I live by faith in (CV)the Son of God, who (CW)loved me and (CX)gave Himself up for me. 21 I do not nullify the grace of God, for (CY)if righteousness comes through [aj]the Law, then Christ died needlessly.”

Faith Brings Righteousness

[ak]You foolish (CZ)Galatians, who has bewitched you, before whose eyes Jesus Christ (DA)was publicly portrayed as crucified? This is the only thing I want to find out from you: did you receive the Spirit by works of [al]the Law, or by (DB)hearing [am]with faith? Are you so foolish? Having begun [an]by the Spirit, are you now [ao]being perfected by the flesh? Did you [ap]suffer so many things in vain—(DC)if indeed it was in vain? So then, does He who (DD)provides you with the Spirit and (DE)works [aq]miracles among you, do it by works of [ar]the Law, or by (DF)hearing [as]with faith?

Just as (DG)Abraham (DH)believed God, and it was credited to him as righteousness. Therefore, recognize that (DI)it is those who are of faith who are (DJ)sons of Abraham. The Scripture, foreseeing that God [at]would justify the [au]Gentiles by faith, preached the gospel beforehand to Abraham, saying, “(DK)All the nations will be blessed in you.” So then, (DL)those who are of faith are blessed with [av]Abraham, the believer.

10 For all who are of works of [aw]the Law are under a curse; for it is written: “(DM)Cursed is everyone who does not abide by all the things written in the book of the Law, to do them.” 11 Now, that (DN)no one is justified [ax]by [ay]the Law before God is evident; for, “[az](DO)the righteous one will live by faith.” 12 [ba]However, the Law is not [bb]of faith; on the contrary, “(DP)The person who performs [bc]them will live by [bd]them.” 13 Christ (DQ)redeemed us from the curse of the Law, having become a curse for us—for it is written: “(DR)Cursed is everyone who hangs on (DS)a [be]tree”— 14 in order that (DT)in Christ Jesus the blessing of Abraham would come to the Gentiles, so that we (DU)would receive (DV)the promise of the Spirit through faith.

Intent of the Law

15 (DW)Brothers and sisters, (DX)I speak [bf]in terms of human relations: (DY)even though it is only a man’s [bg]covenant, yet when it has been ratified, no one sets it aside or adds [bh]conditions to it. 16 Now the promises were spoken (DZ)to Abraham and to his seed. He does not say, “And to seeds,” as one would in referring to many, but rather as in referring to one, “(EA)And to your seed,” that is, Christ. 17 What I am saying is this: the Law, which came (EB)430 years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise. 18 For (EC)if the inheritance is [bi]based on law, it is no longer [bj]based on a promise; but (ED)God has granted it to Abraham by means of a promise.

19 (EE)Why the Law then? It was added on account of the [bk]violations, having been (EF)ordered through angels (EG)at the hand of a [bl]mediator, until (EH)the Seed would come to whom the promise had been made. 20 Now (EI)a mediator is not [bm]for one party only; but God is only one. 21 Is the Law then contrary to the promises of God? [bn](EJ)Far from it! For (EK)if a law had been given that was able to impart life, then righteousness [bo]would indeed have been [bp]based on law. 22 But the Scripture has (EL)confined [bq]everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

23 But before faith came, [br]we were kept in custody under the Law, (EM)being confined for the faith that was destined to be revealed. 24 Therefore the Law has become our [bs](EN)guardian to lead us to Christ, so that (EO)we may be justified by faith. 25 But now that faith has come, we are no longer under a [bt](EP)guardian. 26 For you are all (EQ)sons and daughters of God through faith in (ER)Christ Jesus. 27 For all of you who were (ES)baptized into Christ have (ET)clothed yourselves with Christ. 28 (EU)There is neither Jew nor Greek, there is neither slave nor free, there is [bu]neither male nor female; for (EV)you are all one in (EW)Christ Jesus. 29 And if (EX)you [bv]belong to Christ, then you are Abraham’s [bw]descendants, heirs according to (EY)promise.

Footnotes

  1. Galatians 1:3 One early ms God our Father, and the Lord Jesus Christ
  2. Galatians 1:4 Or world
  3. Galatians 1:6 Lit in
  4. Galatians 1:8 Gr anathema
  5. Galatians 1:9 Gr anathema
  6. Galatians 1:11 Lit according to man
  7. Galatians 1:14 Lit race
  8. Galatians 1:15 One early ms God who
  9. Galatians 1:16 I.e., people
  10. Galatians 1:18 Or visit
  11. Galatians 1:18 I.e., Peter
  12. Galatians 1:19 Or Jacob
  13. Galatians 1:20 Lit behold before God
  14. Galatians 1:22 Lit face
  15. Galatians 1:24 Lit in me
  16. Galatians 2:2 Lit according to revelation I went up
  17. Galatians 2:6 Lit reputed as being something
  18. Galatians 2:7 Lit of the uncircumcision; i.e., to Gentiles
  19. Galatians 2:7 Lit of the circumcision; i.e., to Jews
  20. Galatians 2:8 See note 2 v 7
  21. Galatians 2:9 Or Jacob
  22. Galatians 2:9 I.e., Peter
  23. Galatians 2:9 Lit hands
  24. Galatians 2:11 Or was to be condemned; lit was one who was condemned; or was self-condemned
  25. Galatians 2:12 Or Jacob
  26. Galatians 2:14 Or progressing toward; lit walking straightly
  27. Galatians 2:14 Some close the direct quotation here, others extend it through v 21
  28. Galatians 2:16 Or law
  29. Galatians 2:16 Or law
  30. Galatians 2:16 Or law
  31. Galatians 2:16 Or mortal man
  32. Galatians 2:17 Lit May it never happen!
  33. Galatians 2:19 Or law
  34. Galatians 2:19 Or law
  35. Galatians 2:20 Or insofar as I
  36. Galatians 2:21 Or law
  37. Galatians 3:1 Lit O
  38. Galatians 3:2 Or law
  39. Galatians 3:2 Lit of faith
  40. Galatians 3:3 Or with
  41. Galatians 3:3 Or ending with
  42. Galatians 3:4 Or experience
  43. Galatians 3:5 Or works of power
  44. Galatians 3:5 Or law
  45. Galatians 3:5 Lit of faith
  46. Galatians 3:8 Lit justifies
  47. Galatians 3:8 Lit nations
  48. Galatians 3:9 Lit the believing Abraham
  49. Galatians 3:10 Or law
  50. Galatians 3:11 Or in
  51. Galatians 3:11 Or law
  52. Galatians 3:11 Or the one who is righteous by faith will live
  53. Galatians 3:12 Or And
  54. Galatians 3:12 Or based on
  55. Galatians 3:12 I.e., the statutes of the Law
  56. Galatians 3:12 I.e., the statutes of the Law
  57. Galatians 3:13 Or cross; lit wood; see Deut 21:23
  58. Galatians 3:15 Lit according to man
  59. Galatians 3:15 Or will; or testament
  60. Galatians 3:15 Or a codicil
  61. Galatians 3:18 Lit out of, from
  62. Galatians 3:18 Lit out of, from
  63. Galatians 3:19 I.e., of God’s commands
  64. Galatians 3:19 I.e., Moses
  65. Galatians 3:20 Lit of one
  66. Galatians 3:21 Lit May it never happen!
  67. Galatians 3:21 Or would indeed be
  68. Galatians 3:21 Lit out of, from
  69. Galatians 3:22 Lit all things
  70. Galatians 3:23 I.e., the Jews
  71. Galatians 3:24 I.e., children’s escort and supervisor
  72. Galatians 3:25 See note v 24
  73. Galatians 3:28 Lit not male and female
  74. Galatians 3:29 Lit are Christ’s
  75. Galatians 3:29 Lit seed

Greetings from Paul

This letter is from Paul, an apostle. I was not appointed by any group of people or any human authority, but by Jesus Christ himself and by God the Father, who raised Jesus from the dead.

All the brothers and sisters[a] here join me in sending this letter to the churches of Galatia.

May God the Father and our Lord Jesus Christ[b] give you grace and peace. Jesus gave his life for our sins, just as God our Father planned, in order to rescue us from this evil world in which we live. All glory to God forever and ever! Amen.

There Is Only One Good News

I am shocked that you are turning away so soon from God, who called you to himself through the loving mercy of Christ.[c] You are following a different way that pretends to be the Good News but is not the Good News at all. You are being fooled by those who deliberately twist the truth concerning Christ.

Let God’s curse fall on anyone, including us or even an angel from heaven, who preaches a different kind of Good News than the one we preached to you. I say again what we have said before: If anyone preaches any other Good News than the one you welcomed, let that person be cursed.

10 Obviously, I’m not trying to win the approval of people, but of God. If pleasing people were my goal, I would not be Christ’s servant.

Paul’s Message Comes from Christ

11 Dear brothers and sisters, I want you to understand that the gospel message I preach is not based on mere human reasoning. 12 I received my message from no human source, and no one taught me. Instead, I received it by direct revelation from Jesus Christ.[d]

13 You know what I was like when I followed the Jewish religion—how I violently persecuted God’s church. I did my best to destroy it. 14 I was far ahead of my fellow Jews in my zeal for the traditions of my ancestors.

15 But even before I was born, God chose me and called me by his marvelous grace. Then it pleased him 16 to reveal his Son to me[e] so that I would proclaim the Good News about Jesus to the Gentiles.

When this happened, I did not rush out to consult with any human being.[f] 17 Nor did I go up to Jerusalem to consult with those who were apostles before I was. Instead, I went away into Arabia, and later I returned to the city of Damascus.

18 Then three years later I went to Jerusalem to get to know Peter,[g] and I stayed with him for fifteen days. 19 The only other apostle I met at that time was James, the Lord’s brother. 20 I declare before God that what I am writing to you is not a lie.

21 After that visit I went north into the provinces of Syria and Cilicia. 22 And still the churches in Christ that are in Judea didn’t know me personally. 23 All they knew was that people were saying, “The one who used to persecute us is now preaching the very faith he tried to destroy!” 24 And they praised God because of me.

The Apostles Accept Paul

Then fourteen years later I went back to Jerusalem again, this time with Barnabas; and Titus came along, too. I went there because God revealed to me that I should go. While I was there I met privately with those considered to be leaders of the church and shared with them the message I had been preaching to the Gentiles. I wanted to make sure that we were in agreement, for fear that all my efforts had been wasted and I was running the race for nothing. And they supported me and did not even demand that my companion Titus be circumcised, though he was a Gentile.[h]

Even that question came up only because of some so-called believers there—false ones, really[i]—who were secretly brought in. They sneaked in to spy on us and take away the freedom we have in Christ Jesus. They wanted to enslave us and force us to follow their Jewish regulations. But we refused to give in to them for a single moment. We wanted to preserve the truth of the gospel message for you.

And the leaders of the church had nothing to add to what I was preaching. (By the way, their reputation as great leaders made no difference to me, for God has no favorites.) Instead, they saw that God had given me the responsibility of preaching the gospel to the Gentiles, just as he had given Peter the responsibility of preaching to the Jews. For the same God who worked through Peter as the apostle to the Jews also worked through me as the apostle to the Gentiles.

In fact, James, Peter,[j] and John, who were known as pillars of the church, recognized the gift God had given me, and they accepted Barnabas and me as their co-workers. They encouraged us to keep preaching to the Gentiles, while they continued their work with the Jews. 10 Their only suggestion was that we keep on helping the poor, which I have always been eager to do.

Paul Confronts Peter

11 But when Peter came to Antioch, I had to oppose him to his face, for what he did was very wrong. 12 When he first arrived, he ate with the Gentile believers, who were not circumcised. But afterward, when some friends of James came, Peter wouldn’t eat with the Gentiles anymore. He was afraid of criticism from these people who insisted on the necessity of circumcision. 13 As a result, other Jewish believers followed Peter’s hypocrisy, and even Barnabas was led astray by their hypocrisy.

14 When I saw that they were not following the truth of the gospel message, I said to Peter in front of all the others, “Since you, a Jew by birth, have discarded the Jewish laws and are living like a Gentile, why are you now trying to make these Gentiles follow the Jewish traditions?

15 “You and I are Jews by birth, not ‘sinners’ like the Gentiles. 16 Yet we know that a person is made right with God by faith in Jesus Christ, not by obeying the law. And we have believed in Christ Jesus, so that we might be made right with God because of our faith in Christ, not because we have obeyed the law. For no one will ever be made right with God by obeying the law.”[k]

17 But suppose we seek to be made right with God through faith in Christ and then we are found guilty because we have abandoned the law. Would that mean Christ has led us into sin? Absolutely not! 18 Rather, I am a sinner if I rebuild the old system of law I already tore down. 19 For when I tried to keep the law, it condemned me. So I died to the law—I stopped trying to meet all its requirements—so that I might live for God. 20 My old self has been crucified with Christ.[l] It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me. 21 I do not treat the grace of God as meaningless. For if keeping the law could make us right with God, then there was no need for Christ to die.

The Law and Faith in Christ

Oh, foolish Galatians! Who has cast an evil spell on you? For the meaning of Jesus Christ’s death was made as clear to you as if you had seen a picture of his death on the cross. Let me ask you this one question: Did you receive the Holy Spirit by obeying the law of Moses? Of course not! You received the Spirit because you believed the message you heard about Christ. How foolish can you be? After starting your new lives in the Spirit, why are you now trying to become perfect by your own human effort? Have you experienced[m] so much for nothing? Surely it was not in vain, was it?

I ask you again, does God give you the Holy Spirit and work miracles among you because you obey the law? Of course not! It is because you believe the message you heard about Christ.

In the same way, “Abraham believed God, and God counted him as righteous because of his faith.”[n] The real children of Abraham, then, are those who put their faith in God.

What’s more, the Scriptures looked forward to this time when God would make the Gentiles right in his sight because of their faith. God proclaimed this good news to Abraham long ago when he said, “All nations will be blessed through you.”[o] So all who put their faith in Christ share the same blessing Abraham received because of his faith.

10 But those who depend on the law to make them right with God are under his curse, for the Scriptures say, “Cursed is everyone who does not observe and obey all the commands that are written in God’s Book of the Law.”[p] 11 So it is clear that no one can be made right with God by trying to keep the law. For the Scriptures say, “It is through faith that a righteous person has life.”[q] 12 This way of faith is very different from the way of law, which says, “It is through obeying the law that a person has life.”[r]

13 But Christ has rescued us from the curse pronounced by the law. When he was hung on the cross, he took upon himself the curse for our wrongdoing. For it is written in the Scriptures, “Cursed is everyone who is hung on a tree.”[s] 14 Through Christ Jesus, God has blessed the Gentiles with the same blessing he promised to Abraham, so that we who are believers might receive the promised[t] Holy Spirit through faith.

The Law and God’s Promise

15 Dear brothers and sisters,[u] here’s an example from everyday life. Just as no one can set aside or amend an irrevocable agreement, so it is in this case. 16 God gave the promises to Abraham and his child.[v] And notice that the Scripture doesn’t say “to his children,[w]” as if it meant many descendants. Rather, it says “to his child”—and that, of course, means Christ. 17 This is what I am trying to say: The agreement God made with Abraham could not be canceled 430 years later when God gave the law to Moses. God would be breaking his promise. 18 For if the inheritance could be received by keeping the law, then it would not be the result of accepting God’s promise. But God graciously gave it to Abraham as a promise.

19 Why, then, was the law given? It was given alongside the promise to show people their sins. But the law was designed to last only until the coming of the child who was promised. God gave his law through angels to Moses, who was the mediator between God and the people. 20 Now a mediator is helpful if more than one party must reach an agreement. But God, who is one, did not use a mediator when he gave his promise to Abraham.

21 Is there a conflict, then, between God’s law and God’s promises?[x] Absolutely not! If the law could give us new life, we could be made right with God by obeying it. 22 But the Scriptures declare that we are all prisoners of sin, so we receive God’s promise of freedom only by believing in Jesus Christ.

God’s Children through Faith

23 Before the way of faith in Christ was available to us, we were placed under guard by the law. We were kept in protective custody, so to speak, until the way of faith was revealed.

24 Let me put it another way. The law was our guardian until Christ came; it protected us until we could be made right with God through faith. 25 And now that the way of faith has come, we no longer need the law as our guardian.

26 For you are all children[y] of God through faith in Christ Jesus. 27 And all who have been united with Christ in baptism have put on Christ, like putting on new clothes.[z] 28 There is no longer Jew or Gentile,[aa] slave or free, male and female. For you are all one in Christ Jesus. 29 And now that you belong to Christ, you are the true children[ab] of Abraham. You are his heirs, and God’s promise to Abraham belongs to you.

Footnotes

  1. 1:2 Greek brothers; also in 1:11.
  2. 1:3 Some manuscripts read God our Father and the Lord Jesus Christ.
  3. 1:6 Some manuscripts read through loving mercy.
  4. 1:12 Or by the revelation of Jesus Christ.
  5. 1:16a Or in me.
  6. 1:16b Greek with flesh and blood.
  7. 1:18 Greek Cephas.
  8. 2:3 Greek a Greek.
  9. 2:4 Greek some false brothers.
  10. 2:9 Greek Cephas; also in 2:11, 14.
  11. 2:16 Some translators hold that the quotation extends through verse 14; others through verse 16; and still others through verse 21.
  12. 2:20 Some English translations put this sentence in verse 19.
  13. 3:4 Or Have you suffered.
  14. 3:6 Gen 15:6.
  15. 3:8 Gen 12:3; 18:18; 22:18.
  16. 3:10 Deut 27:26.
  17. 3:11 Hab 2:4.
  18. 3:12 Lev 18:5.
  19. 3:13 Deut 21:23 (Greek version).
  20. 3:14 Some manuscripts read the blessing of the.
  21. 3:15 Greek Brothers.
  22. 3:16a Greek seed; also in 3:16c, 19. See notes on Gen 12:7 and 13:15.
  23. 3:16b Greek seeds.
  24. 3:21 Some manuscripts read and the promises?
  25. 3:26 Greek sons.
  26. 3:27 Greek have put on Christ.
  27. 3:28 Greek Jew or Greek.
  28. 3:29 Greek seed.