Galatians 1:13-24
New American Bible (Revised Edition)
13 [a]For you heard of my former way of life in Judaism, how I persecuted the church of God beyond measure and tried to destroy it,(A) 14 and progressed in Judaism beyond many of my contemporaries among my race, since I was even more a zealot for my ancestral traditions.(B) 15 But when [God], who from my mother’s womb had set me apart and called me through his grace, was pleased(C) 16 to reveal his Son to me,(D) so that I might proclaim him to the Gentiles, I did not immediately consult flesh and blood,[b] 17 nor did I go up to Jerusalem to those who were apostles before me; rather, I went into Arabia[c] and then returned to Damascus.
18 [d]Then after three years[e] I went up to Jerusalem to confer with Cephas and remained with him for fifteen days.(E) 19 But I did not see any other of the apostles,(F) only James the brother of the Lord.[f] 20 (As to what I am writing to you, behold, before God, I am not lying.)(G) 21 Then I went into the regions of Syria and Cilicia.(H) 22 And I was unknown personally to the churches of Judea that are in Christ; 23 they only kept hearing that “the one who once was persecuting us is now preaching the faith he once tried to destroy.”(I) 24 So they glorified God because of me.
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- 1:13–17 Along with Phil 3:4–11, which also moves from autobiography to its climax in a discussion on justification by faith (cf. Gal 2:15–21), this passage is Paul’s chief account of the change from his former way of life (Gal 1:13) to service as a Christian missionary (Gal 1:16); cf. Acts 9:1–22; 22:4–16; 26:9–18. Paul himself does not use the term “conversion” but stresses revelation (Gal 1:12, 16). In Gal 1:15 his language echoes the Old Testament prophetic call of Jeremiah. Unlike the account in Acts (cf. Acts 22:4–16), the calling of Paul here includes the mission to proclaim Christ to the Gentiles (Gal 1:16).
- 1:16 Flesh and blood: human authorities (cf. Mt 16:17; 1 Cor 15:50). Paul’s apostleship comes from God (Gal 1:1).
- 1:17 Arabia: probably the region of the Nabataean Arabs, east and south of Damascus.
- 1:18–24 Paul’s first journey to Jerusalem as a Christian, according to Galatians (cf. Acts 9:23–31 and the note on Acts 12:25). He is quite explicit about contacts there, testifying under oath (Gal 1:20). On returning to Syria (perhaps specifically Damascus, cf. Gal 1:17) and Cilicia (including his home town Tarsus, cf. Acts 9:30; 22:3), Paul most likely engaged in missionary work. He underscores the fact that Christians in Judea knew of him only by reputation.
- 1:18 After three years: two years and more, since Paul’s call. To confer with Cephas may mean simply “pay a visit” or more specifically “get information from” him about Jesus, over a two-week period. Cephas: Aramaic name of Simon (Peter); cf. Mt 16:16–18 and the notes there.
- 1:19 James the brother of the Lord: not one of the Twelve, but a brother of Jesus (see note on Mk 6:3). He played an important role in the Jerusalem church (see note on Gal 2:9), the leadership of which he took over from Peter (Acts 12:17). Paul may have regarded James as an apostle.
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