Add parallel Print Page Options

My brothers adelphos, if ean · kai someone anthrōpos is detected prolambanō in en some tis wrongdoing paraptōma, you hymeis who ho are spiritual pneumatikos should restore katartizō that ho one toioutos in en a spirit pneuma of gentleness prautēs, taking care skopeō lest you sy yourself seautou · kai be tempted peirazō. Bear bastazō one another’ s allēlōn · ho burdens baros, and kai in this way houtōs you will fulfill anaplēroō the ho law nomos of ho Christ Christos. For gar if ei anyone tis thinks dokeō he is eimi something tis, when he is eimi nothing mēdeis, he deceives phrenapataō himself heautou. But de let dokimazō each one hekastos examine dokimazō · ho his own heautou work ergon, and kai then tote he will have echō reason for boasting kauchēma in eis himself heautou alone monos, · ho and kai not ou in eis comparison with · ho someone else heteros. For gar each one hekastos will bear bastazō · ho his own idios load phortion.

Now de the ho one who is taught katēcheō the ho word logos must share koinōneō all pas good things agathos with the ho one who teaches katēcheō.

Do not be deceived planaō: God theos is not ou mocked myktērizō. For gar whatever hos a person anthrōpos sows speirō, that houtos will he also kai reap therizō. For hoti the ho one who sows speirō to eis · ho his own heautou flesh sarx, from ek the ho flesh sarx will reap therizō corruption phthora; but de the ho one who sows speirō to eis the ho Spirit pneuma, from ek the ho Spirit pneuma will reap therizō eternal aiōnios life zōē. So de let us not grow tired of doing poieō what ho is right kalos, for gar in due idios time kairos we will reap therizō, if we do not give up eklyō. 10 So ara then oun, as hōs we have echō opportunity kairos, let us do ergazomai · ho good agathos to pros everyone pas, and de especially malista to pros those of the ho family oikeios of ho faith pistis.

11 See with what large pēlikos letters gramma I am writing graphō to you hymeis with ho my emos own hand cheir! 12 Those hosos who want thelō to make a good showing euprosōpeō in en the flesh sarx, they houtos are the ones trying to force anankazō you hymeis to be circumcised peritemnō only monon so that hina they may diōkō not be persecuted diōkō for the ho cross stauros of ho Christ Christos. 13 For gar even oude those ho who are circumcised peritemnō do phylassō not themselves autos keep phylassō the law nomos, but alla they want thelō you hymeis to be circumcised peritemnō so that hina they may boast kauchaomai in en · ho your hymeteros flesh sarx. 14 But de may ginomai I egō never boast kauchaomai, except ei mē in en the ho cross stauros of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos, through dia which hos the world kosmos has been crucified stauroō to me egō, and I kagō to the world kosmos. 15 For gar neither oute circumcision peritomē nor oute uncircumcision akrobystia is eimi anything tis, but alla a new kainos creation ktisis. 16 As for kai all hosos who will follow stoicheō · ho this houtos rule kanōn—may peace eirēnē and kai mercy eleos be upon epi them autos, even kai upon epi the ho Israel Israēl of ho God theos.

17 From now on ho let parechō no one mēdeis cause parechō me egō trouble kopos, for gar I egō bear bastazō the ho marks stigma of ho Jesus Iēsous on en · ho my egō body sōma.

18 May the ho grace charis of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos be with meta · ho your hymeis spirit pneuma, my brothers adelphos. Amen amēn.

Carry One Another’s Burdens

Brothers, even if a person is caught in some trespass, you who are spiritual restore such a person in a spirit of humility, looking out for yourself, lest you also be tempted. Carry the burdens of one another, and so fulfill the law of Christ. For if anyone thinks he is something although he[a] is nothing, he is deceiving himself. But let each one examine his own work, and then he will have a reason for boasting in himself alone, and not in someone else. For each one will carry his own burden.

Do Good to All People

Now the one who is taught the word must share in all good things with the one who teaches. Do not be deceived: God is not to be mocked, for whatever a person sows, this he will also reap, because the one who sows to his own flesh will reap corruption from the flesh, but the one who sows to the Spirit will reap eternal life from the Spirit. And let us not grow weary in doing good, for at the proper time we will reap, if we[b] do not give up. 10 So then, as we have opportunity, let us do good to all people, and especially to those who belong to the household of faith.

A Final Warning

11 See with what large letters I am writing to you with my own hand. 12 As many as are wanting to make a good showing in the flesh, these are attempting to compel[c] you to be circumcised, only so that they will not be persecuted for the cross of Christ. 13 For not even those who are circumcised observe the law themselves, but they want you to be circumcised in order that they may boast in your flesh. 14 But as for me, may it never be that I boast, except in the cross of our Lord Jesus Christ, through whom the world has been crucified to me, and I to the world. 15 For neither is circumcision anything nor uncircumcision, but a new creation. 16 And all those who follow this rule, peace and mercy be on them and on the Israel of God.

Conclusion and Benediction

17 Finally, let no one cause me trouble, for I carry on my body the marks of Jesus. 18 The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.

Footnotes

  1. Galatians 6:3 Here “although” is supplied as a component of the participle (“is”) which is understood as concessive
  2. Galatians 6:9 Here “if” is supplied as a component of the participle (“give up”) which is understood as conditional
  3. Galatians 6:12 The present tense has been translated as conative here (“are attempting”)