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(A)That enticement does not come from the one who called you.[a]

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Footnotes

  1. 5:8 The one who called you: see note on Gal 1:6.

10 I am confident of you in the Lord that you will not take a different view, and that the one who is troubling you will bear the condemnation, whoever he may be.(A)

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Chapter 15

Council of Jerusalem. [a]Some who had come down from Judea were instructing the brothers,(A) “Unless you are circumcised according to the Mosaic practice,(B) you cannot be saved.”[b]

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Footnotes

  1. 15:1–35 The Jerusalem “Council” marks the official rejection of the rigid view that Gentile converts were obliged to observe the Mosaic law completely. From here to the end of Acts, Paul and the Gentile mission become the focus of Luke’s writing.
  2. 15:1–5 When some of the converted Pharisees of Jerusalem discover the results of the first missionary journey of Paul, they urge that the Gentiles be taught to follow the Mosaic law. Recognizing the authority of the Jerusalem church, Paul and Barnabas go there to settle the question of whether Gentiles can embrace a form of Christianity that does not include this obligation.

24 Since we have heard that some of our number [who went out] without any mandate from us have upset you with their teachings and disturbed your peace of mind,

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For if someone comes and preaches another Jesus[a] than the one we preached,(A) or if you receive a different spirit from the one you received or a different gospel from the one you accepted, you put up with it well enough.

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Footnotes

  1. 11:4 Preaches another Jesus: the danger is specified, and Paul’s opponents are identified with the cunning serpent. The battle for minds has to do with the understanding of Jesus, the Spirit, the gospel; the Corinthians have flirted with another understanding than the one that Paul handed on to them as traditional and normative.