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But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all, but is under guardians and stewards until the day appointed by the father. So we also, when we were children, were held in bondage under the elemental principles of the world. But when the fullness of the time came, God sent out his Son, born to a woman, born under the law, that he might redeem those who were under the law, that we might receive the adoption as children. And because you are children, God sent out the Spirit of his Son into your hearts, crying, “Abba,[a] Father!” So you are no longer a bondservant, but a son; and if a son, then an heir of God through Christ.

However at that time, not knowing God, you were in bondage to those who by nature are not gods. But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again? 10 You observe days, months, seasons, and years. 11 I am afraid for you, that I might have wasted my labor for you.

12 I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong, 13 but you know that because of weakness in the flesh I preached the Good News to you the first time. 14 That which was a temptation to you in my flesh, you didn’t despise nor reject; but you received me as an angel of God, even as Christ Jesus.

15 What was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me. 16 So then, have I become your enemy by telling you the truth? 17 They zealously seek you in no good way. No, they desire to alienate you, that you may seek them. 18 But it is always good to be zealous in a good cause, and not only when I am present with you.

19 My little children, of whom I am again in travail until Christ is formed in you— 20 but I could wish to be present with you now, and to change my tone, for I am perplexed about you.

21 Tell me, you that desire to be under the law, don’t you listen to the law? 22 For it is written that Abraham had two sons, one by the servant, and one by the free woman. 23 However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise. 24 These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar. 25 For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children. 26 But the Jerusalem that is above is free, which is the mother of us all. 27 For it is written,

“Rejoice, you barren who don’t bear.
    Break out and shout, you who don’t travail.
    For the desolate have more children than her who has a husband.” Isaiah 54:1

28 Now we, brothers, as Isaac was, are children of promise. 29 But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. 30 However what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.”Genesis 21:10 31 So then, brothers, we are not children of a servant, but of the free woman.

Footnotes

  1. 4:6 Abba is a Greek spelling for the Aramaic word for “Father” or “Daddy” used in a familiar, respectful, and loving way.

Now I say that as long as the heir is a child, he does not differ from a servant though he is lord of all. But he is under tutors and governors until the time appointed by the father. So when we were children, we were in bondage to the elements of the world. But when the fullness of time came, God sent forth His Son, born from a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons. And because you are sons, God has sent forth into our hearts the Spirit of His Son, crying, “Abba, Father!” Therefore you are no longer a servant, but a son, and if a son, then an heir of God through Christ.

Paul’s Concern for the Galatians

Previously, when you did not know God, you served those who by nature are not gods. But now, after you have known God, or rather are known by God, how do you turn again to the weak and beggarly elemental forces to which you desire again to be in bondage? 10 You observe days and months and seasons and years. 11 I am afraid for you, lest I have worked for you in vain.

12 Brothers, I ask you, become as I am, for I also have become as you are. You have done me no wrong. 13 You know that it was because of an infirmity of the flesh that I first preached the gospel to you. 14 Though my infirmity was a trial to you, you neither despised nor rejected me, but received me as an angel of God, even as Christ Jesus. 15 So where is your blessing? For I bear witness of you that, if it had been possible, you would have plucked out your own eyes and given them to me. 16 Have I therefore become your enemy because I tell you the truth?

17 They would zealously influence you, but not favorably. Yes, they would exclusively control you, so that you might consult them. 18 But it is good to be zealous in a good manner always and not only when I am present with you. 19 My little children, of whom I labor in birth again until Christ is formed in you, 20 I desire to be present with you now and to change my tone, for I am displeased with you.

The Allegory of Hagar and Sarah

21 Tell me, you who desire to be under the law, do you not hear the law? 22 For it is written that Abraham had two sons, the one by a slave woman, the other by a free woman. 23 But he who was of the slave woman was born according to the flesh, but he of the free woman through the promise.

24 These things are an allegory, for these are the two covenants. The one is from Mount Sinai, which gives birth to bondage; she is Hagar. 25 Now this Hagar is Mount Sinai in Arabia, and represents the present Jerusalem, and is in bondage with her children. 26 But the Jerusalem which is above is free, which is our mother. 27 For it is written:

“Rejoice, barren woman
    who does not bear;
break forth and shout,
    you who have no labor pains!
For the desolate has many more children
    than she who has a husband.”[a]

28 Now we, brothers, like Isaac, are the children of promise. 29 But as it was then, he who was born after the flesh persecuted him who was born after the Spirit, so it is now also. 30 Nevertheless what does the Scripture say? “Cast out the slave woman and her son, for the son of the slave woman shall not be heir with the son of the free woman.”[b] 31 So then, brothers, we are not children of the slave woman, but of the free woman.