Now I say that as long as the heir(A) is a child, he differs in no way from a slave, though he is the owner(B) of everything. Instead, he is under guardians and stewards until the time set by his father. In the same way we also, when we were children, were in slavery under the elemental forces[a] of the world.(C) When the time came to completion, God sent His Son,(D) born of a woman,(E) born under the law, to redeem those under the law, so that we might receive adoption as sons.(F) And because you are sons, God has sent the Spirit of His Son(G) into our[b] hearts, crying, “Abba,(H) Father!”(I) So you are no longer a slave(J) but a son,(K) and if a son, then an heir(L) through God.

Paul’s Concern for the Galatians

But in the past, when you didn’t know God,(M) you were enslaved to things[c] that by nature are not gods. But now, since you know God,(N) or rather have become known by God, how can you turn back again to the weak and bankrupt(O) elemental forces?(P) Do you want to be enslaved to them all over again? 10 You observe special days, months, seasons, and years.(Q) 11 I am fearful for you, that perhaps my labor for you has been wasted.

12 I beg you, brothers: Become like me, for I also became like you. You have not wronged me; 13 you know that previously I preached the gospel to you because of a physical illness. 14 You did not despise or reject me though my physical condition was a trial for you.[d] On the contrary, you received me as an angel of God, as Christ Jesus Himself.

15 What happened to this sense of being blessed you had? For I testify to you that, if possible, you would have torn out your eyes and given them to me. 16 Have I now become your enemy by telling you the truth?(R) 17 They[e] are enthusiastic about you, but not for any good. Instead, they want to isolate you so you will be enthusiastic about them. 18 Now it is always good to be enthusiastic about good—and not just when I am with you. 19 My children,(S) I am again suffering labor pains(T) for you until Christ is formed in you. 20 I would like to be with you right now and change my tone of voice, because I don’t know what to do about you.

Sarah and Hagar: Two Covenants

21 Tell me, those of you who want to be under the law, don’t you hear the law? 22 For it is written that Abraham(U) had two sons, one by a slave(V) and the other by a free woman. 23 But the one by the slave was born according to the impulse of the flesh, while the one by the free woman was born as the result of a promise. 24 These things are illustrations,[f] for the women represent the two covenants. One is from Mount Sinai(W) and bears children into slavery—this is Hagar.(X) 25 Now Hagar is Mount Sinai in Arabia(Y) and corresponds to the present Jerusalem,(Z) for she is in slavery with her children. 26 But the Jerusalem above(AA) is free, and she is our mother. 27 For it is written:(AB)

Rejoice, childless woman,(AC)
who does not give birth.
Burst into song and shout,
you who are not in labor,
for the children of the desolate are many,
more numerous than those
of the woman who has a husband.(AD)[g]

28 Now you, brothers, like Isaac,(AE) are children of promise.(AF) 29 But just as then the child born according to the flesh persecuted the one born according to the Spirit,(AG) so also now.(AH) 30 But what does the Scripture say?

Drive out the slave and her son, for the son of the slave will never be a coheir with the son of the free woman.(AI)[h]

31 Therefore, brothers, we are not children of the slave but of the free woman.(AJ)

Footnotes

  1. Galatians 4:3 Or spirits, or principles
  2. Galatians 4:6 Other mss read your
  3. Galatians 4:8 Or beings
  4. Galatians 4:14 Other mss read me
  5. Galatians 4:17 The false teachers
  6. Galatians 4:24 Typology or allegory
  7. Galatians 4:27 Is 54:1
  8. Galatians 4:30 Gn 21:10

Sons and Heirs

I mean that the heir, as long as he is a child, is no different from a slave,[a] though he is the owner of everything, but he is under guardians and managers until the date set by his father. In the same way we also, when we were children, (A)were enslaved to the elementary principles[b] of the world. But (B)when the fullness of time had come, God sent forth his Son, (C)born (D)of woman, born (E)under the law, (F)to redeem those who were under the law, so that we might receive (G)adoption as sons. And because you are sons, God has sent (H)the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave, but a son, and if a son, then (I)an heir through God.

Paul's Concern for the Galatians

Formerly, when you (J)did not know God, you (K)were enslaved to those that by nature (L)are not gods. But now that you have come to know God, or rather (M)to be known by God, (N)how can you turn back again to (O)the weak and worthless elementary principles of the world, whose slaves you want to be once more? 10 (P)You observe days and months and seasons and years! 11 I am afraid (Q)I may have labored over you in vain.

12 Brothers,[c] (R)I entreat you, become as I am, for I also have become as you are. (S)You did me no wrong. 13 You know it was (T)because of a bodily ailment that I preached the gospel to you (U)at first, 14 and though my condition was a trial to you, you did not scorn or despise me, but received me (V)as an angel of God, (W)as Christ Jesus. 15 What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. 16 Have I then become your enemy by (X)telling you the truth?[d] 17 They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. 18 It is always good to be made much of for a good purpose, and (Y)not only when I am present with you, 19 (Z)my little children, (AA)for whom I am again in the anguish of childbirth until Christ (AB)is formed in you! 20 I wish I could be present with you now and change my tone, for I am perplexed about you.

Example of Hagar and Sarah

21 Tell me, you who desire to be under the law, do you not listen to the law? 22 For it is written that Abraham had two sons, (AC)one by a slave woman and (AD)one by a free woman. 23 But (AE)the son of the slave was born according to the flesh, while (AF)the son of the free woman was born through promise. 24 Now this may be interpreted allegorically: these women are two (AG)covenants. (AH)One is from Mount Sinai, bearing children for slavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia;[e] she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But (AI)the Jerusalem above is free, and she is our mother. 27 For it is written,

(AJ)“Rejoice, O barren one who does not bear;
    break forth and cry aloud, you who are not in labor!
For the children of the desolate one will be more
    than those of the one who has a husband.”

28 Now you,[f] brothers, (AK)like Isaac, (AL)are children of promise. 29 But just as at that time he who was born according to the flesh (AM)persecuted him who was born according to the Spirit, (AN)so also it is now. 30 But what does the Scripture say? (AO)“Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” 31 So, brothers, we are not children of the slave but (AP)of the free woman.

Footnotes

  1. Galatians 4:1 For the contextual rendering of the Greek word doulos, see Preface; also verse 7
  2. Galatians 4:3 Or elemental spirits; also verse 9
  3. Galatians 4:12 Or Brothers and sisters; also verses 28, 31
  4. Galatians 4:16 Or by dealing truthfully with you
  5. Galatians 4:25 Some manuscripts For Sinai is a mountain in Arabia
  6. Galatians 4:28 Some manuscripts we