Sons and Heirs

I mean that the heir, as long as he is a child, is no different from a slave,[a] though he is the owner of everything, but he is under guardians and managers until the date set by his father. In the same way we also, when we were children, (A)were enslaved to the elementary principles[b] of the world. But (B)when the fullness of time had come, God sent forth his Son, (C)born (D)of woman, born (E)under the law, (F)to redeem those who were under the law, so that we might receive (G)adoption as sons. And because you are sons, God has sent (H)the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave, but a son, and if a son, then (I)an heir through God.

Paul's Concern for the Galatians

Formerly, when you (J)did not know God, you (K)were enslaved to those that by nature (L)are not gods. But now that you have come to know God, or rather (M)to be known by God, (N)how can you turn back again to (O)the weak and worthless elementary principles of the world, whose slaves you want to be once more? 10 (P)You observe days and months and seasons and years! 11 I am afraid (Q)I may have labored over you in vain.

12 Brothers,[c] (R)I entreat you, become as I am, for I also have become as you are. (S)You did me no wrong. 13 You know it was (T)because of a bodily ailment that I preached the gospel to you (U)at first, 14 and though my condition was a trial to you, you did not scorn or despise me, but received me (V)as an angel of God, (W)as Christ Jesus. 15 What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. 16 Have I then become your enemy by (X)telling you the truth?[d] 17 They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. 18 It is always good to be made much of for a good purpose, and (Y)not only when I am present with you, 19 (Z)my little children, (AA)for whom I am again in the anguish of childbirth until Christ (AB)is formed in you! 20 I wish I could be present with you now and change my tone, for I am perplexed about you.

Example of Hagar and Sarah

21 Tell me, you who desire to be under the law, do you not listen to the law? 22 For it is written that Abraham had two sons, (AC)one by a slave woman and (AD)one by a free woman. 23 But (AE)the son of the slave was born according to the flesh, while (AF)the son of the free woman was born through promise. 24 Now this may be interpreted allegorically: these women are two (AG)covenants. (AH)One is from Mount Sinai, bearing children for slavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia;[e] she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But (AI)the Jerusalem above is free, and she is our mother. 27 For it is written,

(AJ)“Rejoice, O barren one who does not bear;
    break forth and cry aloud, you who are not in labor!
For the children of the desolate one will be more
    than those of the one who has a husband.”

28 Now you,[f] brothers, (AK)like Isaac, (AL)are children of promise. 29 But just as at that time he who was born according to the flesh (AM)persecuted him who was born according to the Spirit, (AN)so also it is now. 30 But what does the Scripture say? (AO)“Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” 31 So, brothers, we are not children of the slave but (AP)of the free woman.

Footnotes

  1. Galatians 4:1 For the contextual rendering of the Greek word doulos, see Preface; also verse 7
  2. Galatians 4:3 Or elemental spirits; also verse 9
  3. Galatians 4:12 Or Brothers and sisters; also verses 28, 31
  4. Galatians 4:16 Or by dealing truthfully with you
  5. Galatians 4:25 Some manuscripts For Sinai is a mountain in Arabia
  6. Galatians 4:28 Some manuscripts we

Think of it this way. If a father dies and leaves an inheritance for his young children, those children are not much better off than slaves until they grow up, even though they actually own everything their father had. They have to obey their guardians until they reach whatever age their father set. And that’s the way it was with us before Christ came. We were like children; we were slaves to the basic spiritual principles[a] of this world.

But when the right time came, God sent his Son, born of a woman, subject to the law. God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children.[b] And because we[c] are his children, God has sent the Spirit of his Son into our hearts, prompting us to call out, “Abba, Father.”[d] Now you are no longer a slave but God’s own child.[e] And since you are his child, God has made you his heir.

Paul’s Concern for the Galatians

Before you Gentiles knew God, you were slaves to so-called gods that do not even exist. So now that you know God (or should I say, now that God knows you), why do you want to go back again and become slaves once more to the weak and useless spiritual principles of this world? 10 You are trying to earn favor with God by observing certain days or months or seasons or years. 11 I fear for you. Perhaps all my hard work with you was for nothing. 12 Dear brothers and sisters,[f] I plead with you to live as I do in freedom from these things, for I have become like you Gentiles—free from those laws.

You did not mistreat me when I first preached to you. 13 Surely you remember that I was sick when I first brought you the Good News. 14 But even though my condition tempted you to reject me, you did not despise me or turn me away. No, you took me in and cared for me as though I were an angel from God or even Christ Jesus himself. 15 Where is that joyful and grateful spirit you felt then? I am sure you would have taken out your own eyes and given them to me if it had been possible. 16 Have I now become your enemy because I am telling you the truth?

17 Those false teachers are so eager to win your favor, but their intentions are not good. They are trying to shut you off from me so that you will pay attention only to them. 18 If someone is eager to do good things for you, that’s all right; but let them do it all the time, not just when I’m with you.

19 Oh, my dear children! I feel as if I’m going through labor pains for you again, and they will continue until Christ is fully developed in your lives. 20 I wish I were with you right now so I could change my tone. But at this distance I don’t know how else to help you.

Abraham’s Two Children

21 Tell me, you who want to live under the law, do you know what the law actually says? 22 The Scriptures say that Abraham had two sons, one from his slave wife and one from his freeborn wife.[g] 23 The son of the slave wife was born in a human attempt to bring about the fulfillment of God’s promise. But the son of the freeborn wife was born as God’s own fulfillment of his promise.

24 These two women serve as an illustration of God’s two covenants. The first woman, Hagar, represents Mount Sinai where people received the law that enslaved them. 25 And now Jerusalem is just like Mount Sinai in Arabia,[h] because she and her children live in slavery to the law. 26 But the other woman, Sarah, represents the heavenly Jerusalem. She is the free woman, and she is our mother. 27 As Isaiah said,

“Rejoice, O childless woman,
    you who have never given birth!
Break into a joyful shout,
    you who have never been in labor!
For the desolate woman now has more children
    than the woman who lives with her husband!”[i]

28 And you, dear brothers and sisters, are children of the promise, just like Isaac. 29 But you are now being persecuted by those who want you to keep the law, just as Ishmael, the child born by human effort, persecuted Isaac, the child born by the power of the Spirit.

30 But what do the Scriptures say about that? “Get rid of the slave and her son, for the son of the slave woman will not share the inheritance with the free woman’s son.”[j] 31 So, dear brothers and sisters, we are not children of the slave woman; we are children of the free woman.

Footnotes

  1. 4:3 Or powers; also in 4:9.
  2. 4:5 Greek sons; also in 4:6.
  3. 4:6a Greek you.
  4. 4:6b Abba is an Aramaic term for “father.”
  5. 4:7 Greek son; also in 4:7b.
  6. 4:12 Greek brothers; also in 4:28, 31.
  7. 4:22 See Gen 16:15; 21:2-3.
  8. 4:25 Greek And Hagar, which is Mount Sinai in Arabia, is now like Jerusalem; other manuscripts read And Mount Sinai in Arabia is now like Jerusalem.
  9. 4:27 Isa 54:1.
  10. 4:30 Gen 21:10.

Sonship in Christ

Now I say, as long as the heir is a [a]child, he does not differ at all from a slave, although he is [b]owner of everything, but he is under guardians and [c]managers until the [d]date set by the father. So we too, when we were children, were held (A)in bondage under the [e](B)elementary principles of the world. But when (C)the fullness of the time came, God sent His Son, (D)born of a woman, born (E)under [f]the Law, so that He might redeem those who were under [g]the Law, that we might receive the adoption as (F)sons and daughters. Because you are sons, (G)God has sent the Spirit of His Son into our hearts, crying out, “(H)Abba! [h]Father!” Therefore you are no longer a slave, but a son; and (I)if a son, then an heir [i]through God.

However at that time, (J)when you did not know God, you were (K)slaves to (L)those which by nature are not gods. But now that you have come to know God, or rather to be (M)known by God, (N)how is it that you turn back again to the weak and worthless [j](O)elementary principles, to which you want to be enslaved all over again? 10 You (P)meticulously observe days and months and seasons and years. 11 I fear for you, that perhaps I have labored [k]over you in vain.

12 I beg of you, (Q)brothers and sisters, (R)become as I am, for I also have become as you are. You have done me no wrong; 13 but you know that it was because of a [l]bodily illness that I preached the gospel to you the [m]first time; 14 and you did not despise that which was a trial to you in my [n]bodily condition, nor express contempt, but (S)you received me as an angel of God, as Christ Jesus Himself. 15 Where then is [o]that sense of blessing you had? For I testify about you that, if possible, you would have torn out your eyes and given them to me. 16 So have I become your enemy (T)by [p]telling you the truth? 17 They eagerly seek you, not [q]in a commendable way, but they want to shut you out so that you will seek them. 18 But it is good always to be eagerly sought [r]in a commendable way, and (U)not only when I am present with you. 19 (V)My children, with whom (W)I am again in labor until (X)Christ is formed in you— 20 but I could wish to be present with you now and to change my tone of voice, for (Y)I am at a loss about you!

Slave and Free

21 Tell me, you who want to be under law, do you not (Z)listen to the Law? 22 For it is written that Abraham had two sons, (AA)one by the slave woman and (AB)one by the free woman. 23 But (AC)the son by the slave woman [s]was born according to the flesh, and (AD)the son by the free woman through the promise. 24 [t](AE)This is speaking allegorically, for these women are two covenants: one coming from (AF)Mount Sinai giving birth to children [u]who are to be (AG)slaves; [v]she is Hagar. 25 Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is enslaved with her children. 26 But (AH)the Jerusalem above is free; [w]she is our mother. 27 For it is written:

(AI)Rejoice, infertile one, you who do not give birth;
Break forth and shout, you who are not in labor;
For the children of the desolate one are more numerous
Than those of the one who has a husband.”

28 And you, brothers and sisters, (AJ)like Isaac, are (AK)children of promise. 29 But as at that time (AL)the son who was born according to the flesh (AM)persecuted the one who was born according to the Spirit, (AN)so it is even now. 30 But what does the Scripture say?

(AO)Drive out the slave woman and her son,
For (AP)the son of the slave woman shall not be an heir with the son of the free woman.”

31 So then, brothers and sisters, we are not children of a slave woman, but of the free woman.

Footnotes

  1. Galatians 4:1 Or minor
  2. Galatians 4:1 Lit lord
  3. Galatians 4:2 Or stewards
  4. Galatians 4:2 I.e., when the child is no longer a minor
  5. Galatians 4:3 Or rudimentary teachings
  6. Galatians 4:4 Or law
  7. Galatians 4:5 Or law
  8. Galatians 4:6 I.e., Paul’s translation of the Aramaic Abba
  9. Galatians 4:7 I.e., through the gracious act of
  10. Galatians 4:9 Or rudimentary teachings
  11. Galatians 4:11 Or for
  12. Galatians 4:13 Lit weakness of the flesh
  13. Galatians 4:13 Or former
  14. Galatians 4:14 Lit flesh
  15. Galatians 4:15 I.e., considering yourselves fortunate
  16. Galatians 4:16 Or dealing truthfully with you
  17. Galatians 4:17 Or with good intentions
  18. Galatians 4:18 Or with good intentions
  19. Galatians 4:23 Lit has been born
  20. Galatians 4:24 Lit Which
  21. Galatians 4:24 Lit into slavery
  22. Galatians 4:24 Lit which
  23. Galatians 4:26 Lit which

You Are God’s Children

Let me explain further. As long as an heir is a child, he is no better off than a slave, even though he owns everything. He is placed under the control of guardians and trustees until the time set by his father. It was the same way with us. When we were children, we were slaves to the principles of this world. But when the right time came, God sent his Son ⌞into the world⌟. A woman gave birth to him, and he came under the control of the laws given to Moses. God sent him to pay for the freedom of those who were controlled by these laws so that we would be adopted as his children. Because you are God’s children, God has sent the Spirit of his Son into us to call out, “Abba! [a] Father!” So you are no longer slaves but God’s children. Since you are God’s children, God has also made you heirs.

When you didn’t know God, you were slaves to things which are really not gods at all. But now you know God, or rather, God knows you. So how can you turn back again to the powerless and bankrupt principles of this world? Why do you want to become their slaves all over again? 10 You religiously observe days, months, seasons, and years! 11 I’m afraid for you. Maybe the hard work I spent on you has been wasted.

What Happened to Your Positive Attitude?

12 Brothers and sisters, I beg you to become like me. After all, I became like you were.

You didn’t do anything wrong to me. 13 You know that the first time I brought you the Good News I was ill. 14 Even though my illness was difficult for you, you didn’t despise or reject me. Instead, you welcomed me as if I were God’s messenger [b] or Christ Jesus himself. 15 What happened to your positive attitude? It’s a fact that if it had been possible, you would have torn out your eyes and given them to me. 16 Can it be that I have become your enemy for telling you the truth?

17 These people ⌞who distort the Good News⌟ are devoted to you, but not in a good way. They don’t want you to associate with me so that you will be devoted only to them. 18 (Devotion to a good cause is always good, even when I’m not with you.)

19 My children, I am suffering birth pains for you again until Christ is formed in you. 20 I wish I were with you right now so that I could change the tone of my voice. I’m completely puzzled by what you’ve done!

You Are Children of the Promise

21 Those who want to be controlled by Moses’ laws should tell me something. Are you really listening to what Moses’ Teachings say? 22 Scripture says that Abraham had two sons, one by a woman who was a slave and the other by a free woman. 23 Now, the son of the slave woman was conceived in a natural way, but the son of the free woman was conceived through a promise ⌞made to Abraham⌟.

24 I’m going to use these historical events as an illustration. The women illustrate two arrangements.[c] The one woman, Hagar, is the arrangement made on Mount Sinai. Her children are born into slavery. 25 Hagar is Mount Sinai in Arabia. She is like Jerusalem today because she and her children are slaves. 26 But the Jerusalem that is above is free, and she is our mother. 27 Scripture says:

“Rejoice, women who cannot get pregnant,
who cannot give birth to any children!
Break into shouting, those who feel no pains of childbirth!
Because the deserted woman will have more children
than the woman who has a husband.”

28 Now you, brothers and sisters, are children of the promise like Isaac.

29 Furthermore, at that time the son who was conceived in a natural way persecuted the son conceived in a spiritual way. That’s exactly what’s happening now. 30 But what does Scripture say? “Get rid of the slave woman and her son, because the son of the slave woman must never share the inheritance with the son of the free woman.” 31 Brothers and sisters, we are not children of a slave woman but of the free woman.

Footnotes

  1. 4:6 Abba is Aramaic for “father.”
  2. 4:14 Or “an angel of God.”
  3. 4:24 Or “covenants.”