Galatians 3
Common English Bible
Works versus the Spirit
3 You irrational Galatians! Who put a spell on you? Jesus Christ was put on display as crucified before your eyes! 2 I just want to know this from you: Did you receive the Spirit by doing the works of the Law or by believing what you heard? 3 Are you so irrational? After you started with the Spirit, are you now finishing up with your own human effort? 4 Did you experience so much for nothing? I wonder if it really was for nothing. 5 So does the one providing you with the Spirit and working miracles among you do this by you doing the works of the Law or by you believing what you heard?
Abraham: an example of righteousness
6 Understand that in the same way that Abraham believed God and it was credited to him as righteousness,[a] 7 those who believe are the children of Abraham. 8 But when it saw ahead of time that God would make the Gentiles righteous on the basis of faith, scripture preached the gospel in advance to Abraham: All the Gentiles will be blessed in you.[b] 9 Therefore, those who believe are blessed together with Abraham who believed.
10 All those who rely on the works of the Law are under a curse, because it is written, Everyone is cursed who does not keep on doing all the things that have been written in the Law scroll.[c] 11 But since no one is made righteous by the Law as far as God is concerned, it is clear that the righteous one will live on the basis of faith.[d] 12 The Law isn’t based on faith; rather, the one doing these things will live by them.[e] 13 Christ redeemed us from the curse of the Law by becoming a curse for us—because it is written, Everyone who is hung on a tree is cursed.[f] 14 He redeemed us so that the blessing of Abraham would come to the Gentiles through Christ Jesus, and that we would receive the promise of the Spirit through faith.
15 Brothers and sisters, I’ll use an example from human experience. No one ignores or makes additions to a validated will. 16 The promises were made to Abraham and to his descendant. It doesn’t say, “and to the descendants,” as if referring to many rather than just one. It says, “and to your descendant,” who is Christ. 17 I’m saying this: the Law, which came four hundred thirty years later, doesn’t invalidate the agreement that was previously validated by God so that it cancels the promise. 18 If the inheritance were based upon the Law, it would no longer be from the promise. But God has given it graciously to Abraham through a promise.
The Law’s origin and purpose
19 So why was the Law given? It was added because of offenses, until the descendant would come to whom the promise had been made. It was put in place through angels by the hand of a mediator. 20 Now the mediator does not take one side; but God is one. 21 So, is the Law against the promises of God? Absolutely not! If a Law had been given that was able to give life, then righteousness would in fact have come from the Law. 22 But scripture locked up all things under sin, so that the promise based on the faithfulness of Jesus Christ might be given to those who have faith. 23 Before faith came, we were guarded under the Law, locked up until faith that was coming would be revealed, 24 so that the Law became our custodian until Christ so that we might be made righteous by faith.
God’s children are heirs in Christ
25 But now that faith has come, we are no longer under a custodian.
26 You are all God’s children through faith in Christ Jesus. 27 All of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Greek; there is neither slave nor free; nor is there male and female, for you are all one in Christ Jesus. 29 Now if you belong to Christ, then indeed you are Abraham’s descendants, heirs according to the promise.
Galatians 3
The Message
Trust in Christ, Not the Law
3 You crazy Galatians! Did someone put a spell on you? Have you taken leave of your senses? Something crazy has happened, for it’s obvious that you no longer have the crucified Jesus in clear focus in your lives. His sacrifice on the cross was certainly set before you clearly enough.
2-4 Let me put this question to you: How did your new life begin? Was it by working your heads off to please God? Or was it by responding to God’s Message to you? Are you going to continue this craziness? For only crazy people would think they could complete by their own efforts what was begun by God. If you weren’t smart enough or strong enough to begin it, how do you suppose you could perfect it? Did you go through this whole painful learning process for nothing? It is not yet a total loss, but it certainly will be if you keep this up!
5-6 Answer this question: Does the God who lavishly provides you with his own presence, his Holy Spirit, working things in your lives you could never do for yourselves, does he do these things because of your strenuous moral striving or because you trust him to do them in you? Don’t these things happen among you just as they happened with Abraham? He believed God, and that act of belief was turned into a life that was right with God.
7-8 Is it not obvious to you that persons who put their trust in Christ (not persons who put their trust in the law!) are like Abraham: children of faith? It was all laid out beforehand in Scripture that God would set things right with non-Jews by faith. Scripture anticipated this in the promise to Abraham: “All nations will be blessed in you.”
9-10 So those now who live by faith are blessed along with Abraham, who lived by faith—this is no new doctrine! And that means that anyone who tries to live by his own effort, independent of God, is doomed to failure. Scripture backs this up: “Utterly cursed is every person who fails to carry out every detail written in the Book of the law.”
11-12 The obvious impossibility of carrying out such a moral program should make it plain that no one can sustain a relationship with God that way. The person who lives in right relationship with God does it by embracing what God arranges for him. Doing things for God is the opposite of entering into what God does for you. Habakkuk had it right: “The person who believes God, is set right by God—and that’s the real life.” Rule-keeping does not naturally evolve into living by faith, but only perpetuates itself in more and more rule-keeping, a fact observed in Scripture: “The one who does these things [rule-keeping] continues to live by them.”
13-14 Christ redeemed us from that self-defeating, cursed life by absorbing it completely into himself. Do you remember the Scripture that says, “Cursed is everyone who hangs on a tree”? That is what happened when Jesus was nailed to the cross: He became a curse, and at the same time dissolved the curse. And now, because of that, the air is cleared and we can see that Abraham’s blessing is present and available for non-Jews, too. We are all able to receive God’s life, his Spirit, in and with us by believing—just the way Abraham received it.
* * *
15-18 Friends, let me give you an example from everyday affairs of the free life I am talking about. Once a person’s will has been signed, no one else can annul it or add to it. Now, the promises were made to Abraham and to his descendant. You will observe that Scripture, in the careful language of a legal document, does not say “to descendants,” referring to everybody in general, but “to your descendant” (the noun, note, is singular), referring to Christ. This is the way I interpret this: A will, earlier signed by God, is not annulled by an addendum attached 430 years later, thereby negating the promise of the will. No, this addendum, with its instructions and regulations, has nothing to do with the promised inheritance in the will.
18-20 What is the point, then, of the law, the attached addendum? It was a thoughtful addition to the original covenant promises made to Abraham. The purpose of the law was to keep a sinful people in the way of salvation until Christ (the descendant) came, inheriting the promises and distributing them to us. Obviously this law was not a firsthand encounter with God. It was arranged by angelic messengers through a middleman, Moses. But if there is a middleman as there was at Sinai, then the people are not dealing directly with God, are they? But the original promise is the direct blessing of God, received by faith.
21-22 If such is the case, is the law, then, an anti-promise, a negation of God’s will for us? Not at all. Its purpose was to make obvious to everyone that we are, in ourselves, out of right relationship with God, and therefore to show us the futility of devising some religious system for getting by our own efforts what we can only get by waiting in faith for God to complete his promise. For if any kind of rule-keeping had power to create life in us, we would certainly have gotten it by this time.
23-24 Until the time when we were mature enough to respond freely in faith to the living God, we were carefully surrounded and protected by the Mosaic law. The law was like those Greek tutors, with which you are familiar, who escort children to school and protect them from danger or distraction, making sure the children will really get to the place they set out for.
25-27 But now you have arrived at your destination: By faith in Christ you are in direct relationship with God. Your baptism in Christ was not just washing you up for a fresh start. It also involved dressing you in an adult faith wardrobe—Christ’s life, the fulfillment of God’s original promise.
In Christ’s Family
28-29 In Christ’s family there can be no division into Jew and non-Jew, slave and free, male and female. Among us you are all equal. That is, we are all in a common relationship with Jesus Christ. Also, since you are Christ’s family, then you are Abraham’s famous “descendant,” heirs according to the covenant promises.
Galatians 3
New Living Translation
The Law and Faith in Christ
3 Oh, foolish Galatians! Who has cast an evil spell on you? For the meaning of Jesus Christ’s death was made as clear to you as if you had seen a picture of his death on the cross. 2 Let me ask you this one question: Did you receive the Holy Spirit by obeying the law of Moses? Of course not! You received the Spirit because you believed the message you heard about Christ. 3 How foolish can you be? After starting your new lives in the Spirit, why are you now trying to become perfect by your own human effort? 4 Have you experienced[a] so much for nothing? Surely it was not in vain, was it?
5 I ask you again, does God give you the Holy Spirit and work miracles among you because you obey the law? Of course not! It is because you believe the message you heard about Christ.
6 In the same way, “Abraham believed God, and God counted him as righteous because of his faith.”[b] 7 The real children of Abraham, then, are those who put their faith in God.
8 What’s more, the Scriptures looked forward to this time when God would make the Gentiles right in his sight because of their faith. God proclaimed this good news to Abraham long ago when he said, “All nations will be blessed through you.”[c] 9 So all who put their faith in Christ share the same blessing Abraham received because of his faith.
10 But those who depend on the law to make them right with God are under his curse, for the Scriptures say, “Cursed is everyone who does not observe and obey all the commands that are written in God’s Book of the Law.”[d] 11 So it is clear that no one can be made right with God by trying to keep the law. For the Scriptures say, “It is through faith that a righteous person has life.”[e] 12 This way of faith is very different from the way of law, which says, “It is through obeying the law that a person has life.”[f]
13 But Christ has rescued us from the curse pronounced by the law. When he was hung on the cross, he took upon himself the curse for our wrongdoing. For it is written in the Scriptures, “Cursed is everyone who is hung on a tree.”[g] 14 Through Christ Jesus, God has blessed the Gentiles with the same blessing he promised to Abraham, so that we who are believers might receive the promised[h] Holy Spirit through faith.
The Law and God’s Promise
15 Dear brothers and sisters,[i] here’s an example from everyday life. Just as no one can set aside or amend an irrevocable agreement, so it is in this case. 16 God gave the promises to Abraham and his child.[j] And notice that the Scripture doesn’t say “to his children,[k]” as if it meant many descendants. Rather, it says “to his child”—and that, of course, means Christ. 17 This is what I am trying to say: The agreement God made with Abraham could not be canceled 430 years later when God gave the law to Moses. God would be breaking his promise. 18 For if the inheritance could be received by keeping the law, then it would not be the result of accepting God’s promise. But God graciously gave it to Abraham as a promise.
19 Why, then, was the law given? It was given alongside the promise to show people their sins. But the law was designed to last only until the coming of the child who was promised. God gave his law through angels to Moses, who was the mediator between God and the people. 20 Now a mediator is helpful if more than one party must reach an agreement. But God, who is one, did not use a mediator when he gave his promise to Abraham.
21 Is there a conflict, then, between God’s law and God’s promises?[l] Absolutely not! If the law could give us new life, we could be made right with God by obeying it. 22 But the Scriptures declare that we are all prisoners of sin, so we receive God’s promise of freedom only by believing in Jesus Christ.
God’s Children through Faith
23 Before the way of faith in Christ was available to us, we were placed under guard by the law. We were kept in protective custody, so to speak, until the way of faith was revealed.
24 Let me put it another way. The law was our guardian until Christ came; it protected us until we could be made right with God through faith. 25 And now that the way of faith has come, we no longer need the law as our guardian.
26 For you are all children[m] of God through faith in Christ Jesus. 27 And all who have been united with Christ in baptism have put on Christ, like putting on new clothes.[n] 28 There is no longer Jew or Gentile,[o] slave or free, male and female. For you are all one in Christ Jesus. 29 And now that you belong to Christ, you are the true children[p] of Abraham. You are his heirs, and God’s promise to Abraham belongs to you.
Footnotes
- 3:4 Or Have you suffered.
- 3:6 Gen 15:6.
- 3:8 Gen 12:3; 18:18; 22:18.
- 3:10 Deut 27:26.
- 3:11 Hab 2:4.
- 3:12 Lev 18:5.
- 3:13 Deut 21:23 (Greek version).
- 3:14 Some manuscripts read the blessing of the.
- 3:15 Greek Brothers.
- 3:16a Greek seed; also in 3:16c, 19. See notes on Gen 12:7 and 13:15.
- 3:16b Greek seeds.
- 3:21 Some manuscripts read and the promises?
- 3:26 Greek sons.
- 3:27 Greek have put on Christ.
- 3:28 Greek Jew or Greek.
- 3:29 Greek seed.
Galatians 3
Amplified Bible
Faith Brings Righteousness
3 O you foolish and thoughtless and superficial Galatians, who has bewitched you [that you would act like this], to whom—right before your very eyes—Jesus Christ was publicly portrayed as crucified [in the gospel message]? 2 This is all I want to ask of you: did you receive the [Holy] Spirit as the result of obeying [the requirements of] the Law, or was it the result of hearing [the message of salvation and] with faith [believing it]? 3 Are you so foolish and senseless? Having begun [your new life by faith] with the Spirit, are you now being perfected and reaching spiritual maturity by the flesh [that is, by your own works and efforts to keep the Law]? 4 Have you suffered so many things and experienced so much all for nothing—if indeed it was all for nothing? 5 So then, does He who supplies you with His [marvelous Holy] Spirit and works miracles among you, do it as a result of the works of the Law [which you perform], or because you [believe confidently in the message which you] heard with faith?
6 Just as Abraham believed God, and it was credited to him as righteousness, [as conformity to God’s will and purpose—so it is with you also].(A) 7 So understand that it is the people who live by faith [with confidence in the power and goodness of God] who are [the true] sons of [a]Abraham. 8 The Scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the good news [of the Savior] to Abraham in advance [with this promise], saying, “In you shall all the nations be blessed.”(B) 9 So then those who are people of faith [whether Jew or Gentile] are blessed and favored by God [and declared free of the guilt of sin and its penalty, and placed in right standing with Him] along with Abraham, the believer.
10 For all who depend on the Law [seeking justification and salvation by obedience to the Law and the observance of rituals] are under a curse; for it is written, “Cursed (condemned to destruction) is everyone who does not abide by all things written in the book of the law, so as to practice them.”(C) 11 Now it is clear that no one is justified [that is, declared free of the guilt of sin and its penalty, and placed in right standing] before God by the Law, for “The righteous (the just, the upright) shall live by faith.”(D) 12 But the Law does not rest on or require faith [it has nothing to do with faith], but [instead, the Law] says, “He who practices them [the things prescribed by the Law] shall live by them [instead of faith].”(E) 13 Christ purchased our freedom and redeemed us from the curse of the Law and its condemnation by becoming a curse for us—for it is written, “Cursed is everyone who hangs [crucified] on a tree (cross)”—(F) 14 in order that in Christ Jesus the blessing of Abraham might also come to the Gentiles, so that we would all receive [the realization of] the promise of the [Holy] Spirit through faith.
Intent of the Law
15 Brothers and sisters, I speak in terms of human relations: even though a last will and testament is just a human covenant, yet when it has been signed and made legally binding, no one sets it aside or adds to it [modifying it in some way]. 16 Now the promises [in the covenants] were decreed to Abraham and to his seed. God does not say, “And to seeds (descendants, heirs),” as if [referring] to many [persons], but as to one, “And to your Seed,” who is [none other than] Christ.(G) 17 This is what I mean: the Law, which came into existence four hundred and thirty years later [after the covenant concerning the coming Messiah], does not and cannot invalidate the covenant previously established by God, so as to abolish the promise.(H) 18 For if the inheritance [of what was promised] is based on [observing] the Law [as these false teachers claim], it is no longer based on a promise; however, God granted it to Abraham [as a gift] by virtue of His promise.
19 Why, then, the Law [what was its purpose]? It was added [after the promise to Abraham, to reveal to people their guilt] because of transgressions [that is, to make people conscious of the sinfulness of sin], and [the Law] was ordained through angels and delivered to Israel by the hand of a mediator [Moses, the mediator between God and Israel, to be in effect] until the Seed would come to whom the promise had been made. 20 Now the mediator or go-between [in a transaction] is not [needed] for just one party; whereas God is only one [and was the only One giving the promise to Abraham, but the Law was a contract between two, God and Israel; its validity depended on both]. 21 Is the Law then contrary to the promises of God? Certainly not! For if a system of law had been given which could impart life, then righteousness (right standing with God) would actually have been based on law. 22 But the Scripture has imprisoned [b]everyone [everything—the entire world] under sin, so that [the inheritance, the blessing of salvation] which was promised through faith in Jesus Christ might be given to those who believe [in Him and acknowledge Him as God’s precious Son].
23 Now before faith came, we were kept in custody under the Law, [perpetually] imprisoned [in preparation] for the faith that was destined to be revealed, 24 with the result that the Law has become our tutor and our disciplinarian to guide us to Christ, so that we may be [c]justified [that is, declared free of the guilt of sin and its penalty, and placed in right standing with God] by faith. 25 But now that faith has come, we are no longer under [the control and authority of] a tutor and disciplinarian. 26 For you [who are born-again have been reborn from above—spiritually transformed, renewed, sanctified and] are all children of God [set apart for His purpose with full rights and privileges] through faith in Christ Jesus. 27 For all of you who were baptized into Christ [into a spiritual union with the Christ, the Anointed] have clothed yourselves with Christ [that is, you have taken on His characteristics and values]. 28 There is [now no distinction in regard to salvation] neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you [who believe] are all one in Christ Jesus [no one can claim a spiritual superiority].(I) 29 And if you belong to Christ [if you are in Him], then you are Abraham’s descendants, and [spiritual] heirs according to [God’s] promise.
Footnotes
- Galatians 3:7 Abraham was justified [declared free of the guilt of sin and its penalty] and declared righteous by God on the basis of his faith alone long before the Law and the ritual of circumcision were ever given to Moses.
- Galatians 3:22 Lit all things. Paul is probably referring to the effect of sin on the entire world. He alludes to this in Rom 8:19-22. Consider, for example, the fact that God cursed the ground itself and plant life because of the sin of Adam and Eve (Gen 3:17, 18).
- Galatians 3:24 See note 2:16.
Galatians 3
New Revised Standard Version Updated Edition
Law or Faith
3 You foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly exhibited as crucified!(A) 2 The only thing I want to learn from you is this: Did you receive the Spirit by doing the works of the law or by believing what you heard?(B) 3 Are you so foolish? Having started with the Spirit, are you now ending with the flesh?(C) 4 Did you experience so much for nothing?—if it really was for nothing.(D) 5 Well then, does God[a] supply you with the Spirit and work miracles among you by your doing the works of the law or by your believing what you heard?
6 Just as Abraham “believed God, and it was reckoned to him as righteousness,”(E) 7 so, you see, those who believe are the descendants of Abraham. 8 And the scripture, foreseeing that God would reckon as righteous the gentiles by faith, declared the gospel beforehand to Abraham, saying, “All the gentiles shall be blessed in you.”(F) 9 For this reason, those who believe are blessed with Abraham who believed.
10 For all who rely on the works of the law are under a curse, for it is written, “Cursed is everyone who does not observe and obey all the things written in the book of the law.”(G) 11 Now it is evident that no one is reckoned as righteous before God by the law, for “the one who is righteous will live by faith.”[b](H) 12 But the law does not rest on faith; on the contrary, “Whoever does the works of the law[c] will live by them.”(I) 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who hangs on a tree”(J)— 14 in order that in Christ Jesus the blessing of Abraham might come to the gentiles, so that we might receive the promise of the Spirit through faith.(K)
The Promise to Abraham
15 Brothers and sisters, I give an example from daily life: once a person’s will[d] has been ratified, no one adds to it or annuls it.(L) 16 Now the promises were made to Abraham and to his offspring;[e] it does not say, “And to offsprings,”[f] as of many, but it says, “And to your offspring,”[g] that is, to one person, who is Christ.(M) 17 My point is this: the law, which came four hundred thirty years later, does not annul a covenant previously ratified by God, so as to nullify the promise.(N) 18 For if the inheritance comes from the law, it no longer comes from the promise, but God granted it to Abraham through the promise.(O)
The Purpose of the Law
19 Why then the law? It was added because of transgressions, until the offspring[h] would come to whom the promise had been made, and it was ordained through angels by a mediator.(P) 20 Now a mediator involves more than one party, but God is one.(Q)
21 Is the law then opposed to the promises of God? Certainly not! For if a law had been given that could make alive, then righteousness would indeed come through the law. 22 But the scripture has imprisoned all things under the power of sin, so that what was promised through the faith of Jesus Christ[i] might be given to those who believe.(R)
23 Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. 24 Therefore the law was our disciplinarian until Christ came, so that we might be reckoned as righteous[j] by faith.(S) 25 But now that faith has come, we are no longer subject to a disciplinarian, 26 for in Christ Jesus you are all children of God through faith.(T) 27 As many of you as were baptized into Christ have clothed yourselves with Christ.(U) 28 There is no longer Jew or Greek; there is no longer slave or free; there is no longer male and female, for all of you are one in Christ Jesus.(V) 29 And if you belong to Christ, then you are Abraham’s offspring,[k] heirs according to the promise.(W)
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New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.