⁸ Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”^{[a](A) 9} So those who rely on faith^(B) are blessed along with Abraham, the man of faith.^(C)

¹⁰ For all who rely on the works of the law^(D) are under a curse,^(E) as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”^{[b](F) 11} Clearly no one who relies on the law is justified before God,^(G) because “the righteous will live by faith.”^{[c](H) 12} The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.”^{[d](I) 13} Christ redeemed us from the curse of the law^(J) by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”^{[e](K) 14} He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus,^(L) so that by faith we might receive the promise of the Spirit.^(M)

The Law and the Promise

¹⁵ Brothers and sisters,^(N) let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. ¹⁶ The promises were spoken to Abraham and to his seed.^(O) Scripture does not say “and to seeds,” meaning many people, but “and to your seed,”^[f](P) meaning one person, who is Christ. ¹⁷ What I mean is this: The law, introduced 430 years^(Q) later, does not set aside the covenant previously established by God and thus do away with the promise. ¹⁸ For if the inheritance depends on the law, then it no longer depends on the promise;^(R) but God in his grace gave it to Abraham through a promise.