The Changeless Promise(A)

15 Brethren, I speak in the manner of men: (B)Though it is only a man’s covenant, yet if it is confirmed, no one annuls or adds to it. 16 Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of (C)one, (D)“And to your Seed,” who is (E)Christ. 17 And this I say, that the law, (F)which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God [a]in Christ, (G)that it should make the promise of no effect. 18 For if (H)the inheritance is of the law, (I)it is no longer of promise; but God gave it to Abraham by promise.

Purpose of the Law

19 What purpose then does the law serve? (J)It was added because of transgressions, till the (K)Seed should come to whom the promise was made; and it was (L)appointed through angels by the hand (M)of a mediator. 20 Now a mediator does not mediate for one only, (N)but God is one.

21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law. 22 But the Scripture has confined (O)all under sin, (P)that the promise by faith in Jesus Christ might be given to those who believe. 23 But before faith came, we were kept under guard by the law, [b]kept for the faith which would afterward be revealed. 24 Therefore (Q)the law was our [c]tutor to bring us to Christ, (R)that we might be justified by faith. 25 But after faith has come, we are no longer under a tutor.

Sons and Heirs

26 For you (S)are all sons of God through faith in Christ Jesus. 27 For (T)as many of you as were baptized into Christ (U)have put on Christ. 28 (V)There is neither Jew nor Greek, (W)there is neither slave nor free, there is neither male nor female; for you are all (X)one in Christ Jesus. 29 And (Y)if you are Christ’s, then you are Abraham’s (Z)seed, and (AA)heirs according to the promise.

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Footnotes

  1. Galatians 3:17 NU omits in Christ
  2. Galatians 3:23 Lit. confined
  3. Galatians 3:24 In a household, the guardian responsible for the care and discipline of the children

The Law and the Promise

15 Brothers and sisters,(A) let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16 The promises were spoken to Abraham and to his seed.(B) Scripture does not say “and to seeds,” meaning many people, but “and to your seed,”[a](C) meaning one person, who is Christ. 17 What I mean is this: The law, introduced 430 years(D) later, does not set aside the covenant previously established by God and thus do away with the promise. 18 For if the inheritance depends on the law, then it no longer depends on the promise;(E) but God in his grace gave it to Abraham through a promise.

19 Why, then, was the law given at all? It was added because of transgressions(F) until the Seed(G) to whom the promise referred had come. The law was given through angels(H) and entrusted to a mediator.(I) 20 A mediator,(J) however, implies more than one party; but God is one.

21 Is the law, therefore, opposed to the promises of God? Absolutely not!(K) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(L) 22 But Scripture has locked up everything under the control of sin,(M) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

Children of God

23 Before the coming of this faith,[b] we were held in custody(N) under the law, locked up until the faith that was to come would be revealed.(O) 24 So the law was our guardian until Christ came(P) that we might be justified by faith.(Q) 25 Now that this faith has come, we are no longer under a guardian.(R)

26 So in Christ Jesus you are all children of God(S) through faith, 27 for all of you who were baptized into Christ(T) have clothed yourselves with Christ.(U) 28 There is neither Jew nor Gentile, neither slave nor free,(V) nor is there male and female,(W) for you are all one in Christ Jesus.(X) 29 If you belong to Christ,(Y) then you are Abraham’s seed,(Z) and heirs(AA) according to the promise.(AB)

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Footnotes

  1. Galatians 3:16 Gen. 12:7; 13:15; 24:7
  2. Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came

And because you are sons, God has sent forth (A)the Spirit of His Son into your hearts, crying out, [a]“Abba, Father!”

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Footnotes

  1. Galatians 4:6 Lit., in Aram., Father

Because you are his sons, God sent the Spirit of his Son(A) into our hearts,(B) the Spirit who calls out, “Abba,[a] Father.”(C)

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Footnotes

  1. Galatians 4:6 Aramaic for Father

No Return to the Law

11 (A)Now when [a]Peter had come to Antioch, I [b]withstood him to his face, because he was to be blamed; 12 for before certain men came from James, (B)he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing [c]those who were of the circumcision. 13 And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy.

14 But when I saw that they were not straightforward about (C)the truth of the gospel, I said to Peter (D)before them all, (E)“If you, being a Jew, live in the manner of Gentiles and not as the Jews, [d]why do you compel Gentiles to live as [e]Jews?

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Footnotes

  1. Galatians 2:11 NU Cephas
  2. Galatians 2:11 opposed
  3. Galatians 2:12 Jewish Christians
  4. Galatians 2:14 NU how can you
  5. Galatians 2:14 Some interpreters stop the quotation here.

Paul Opposes Cephas

11 When Cephas(A) came to Antioch,(B) I opposed him to his face, because he stood condemned. 12 For before certain men came from James,(C) he used to eat with the Gentiles.(D) But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.(E) 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas(F) was led astray.

14 When I saw that they were not acting in line with the truth of the gospel,(G) I said to Cephas(H) in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew.(I) How is it, then, that you force Gentiles to follow Jewish customs?(J)

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Let Your priests (A)be clothed with righteousness,
And let Your saints shout for joy.

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May your priests be clothed with your righteousness;(A)
    may your faithful people(B) sing for joy.’”

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10 (A)I will greatly rejoice in the Lord,
My soul shall be joyful in my God;
For (B)He has clothed me with the garments of salvation,
He has covered me with the robe of righteousness,
(C)As a bridegroom decks himself with ornaments,
And as a bride adorns herself with her jewels.

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10 I delight greatly in the Lord;
    my soul rejoices(A) in my God.
For he has clothed me with garments of salvation
    and arrayed me in a robe of his righteousness,(B)
as a bridegroom adorns his head(C) like a priest,
    and as a bride(D) adorns herself with her jewels.

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Now Joshua was clothed with (A)filthy garments, and was standing before the Angel.

Then He answered and spoke to those who stood before Him, saying, “Take away the filthy garments from him.” And to him He said, “See, I have removed your iniquity from you, (B)and I will clothe you with rich robes.”

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Now Joshua was dressed in filthy clothes as he stood before the angel. The angel said to those who were standing before him, “Take off his filthy clothes.”

Then he said to Joshua, “See, I have taken away your sin,(A) and I will put fine garments(B) on you.”

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14 But (A)put on the Lord Jesus Christ, and (B)make no provision for the flesh, to fulfill its lusts.

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14 Rather, clothe yourselves with the Lord Jesus Christ,(A) and do not think about how to gratify the desires of the flesh.[a](B)

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Footnotes

  1. Romans 13:14 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

For (A)in Him dwells all the fullness of the Godhead [a]bodily; 10 and you are complete in Him, who is the (B)head of all [b]principality and power.

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Footnotes

  1. Colossians 2:9 in bodily form
  2. Colossians 2:10 rule and authority

For in Christ all the fullness(A) of the Deity lives in bodily form, 10 and in Christ you have been brought to fullness. He is the head(B) over every power and authority.(C)

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13 (A)Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?

14 I thank God that I baptized (B)none of you except (C)Crispus and (D)Gaius, 15 lest anyone should say that I had baptized in my own name. 16 Yes, I also baptized the household of (E)Stephanas. Besides, I do not know whether I baptized any other. 17 For Christ did not send me to baptize, but to preach the gospel, (F)not with wisdom of words, lest the cross of Christ should be made of no effect.

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13 Is Christ divided? Was Paul crucified for you? Were you baptized in the name of Paul?(A) 14 I thank God that I did not baptize any of you except Crispus(B) and Gaius,(C) 15 so no one can say that you were baptized in my name. 16 (Yes, I also baptized the household(D) of Stephanas;(E) beyond that, I don’t remember if I baptized anyone else.) 17 For Christ did not send me to baptize,(F) but to preach the gospel—not with wisdom(G) and eloquence, lest the cross of Christ be emptied of its power.

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