The Law and the Promise

¹⁵ Brothers and sisters,^(A) let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. ¹⁶ The promises were spoken to Abraham and to his seed.^(B) Scripture does not say “and to seeds,” meaning many people, but “and to your seed,”^[a](C) meaning one person, who is Christ. ¹⁷ What I mean is this: The law, introduced 430 years^(D) later, does not set aside the covenant previously established by God and thus do away with the promise. ¹⁸ For if the inheritance depends on the law, then it no longer depends on the promise;^(E) but God in his grace gave it to Abraham through a promise.

¹⁹ Why, then, was the law given at all? It was added because of transgressions^(F) until the Seed^(G) to whom the promise referred had come. The law was given through angels^(H) and entrusted to a mediator.^{(I) 20} A mediator,^(J) however, implies more than one party; but God is one.

²¹ Is the law, therefore, opposed to the promises of God? Absolutely not!^(K) For if a law had been given that could impart life, then righteousness would certainly have come by the law.^{(L) 22} But Scripture has locked up everything under the control of sin,^(M) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

Children of God

²³ Before the coming of this faith,^[b] we were held in custody^(N) under the law, locked up until the faith that was to come would be revealed.^{(O) 24} So the law was our guardian until Christ came^(P) that we might be justified by faith.^{(Q) 25} Now that this faith has come, we are no longer under a guardian.^(R)