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10 But those who depend on the law to make them right with God are under his curse, for the Scriptures say, “Cursed is everyone who does not observe and obey all the commands that are written in God’s Book of the Law.”[a] 11 So it is clear that no one can be made right with God by trying to keep the law. For the Scriptures say, “It is through faith that a righteous person has life.”[b] 12 This way of faith is very different from the way of law, which says, “It is through obeying the law that a person has life.”[c]

13 But Christ has rescued us from the curse pronounced by the law. When he was hung on the cross, he took upon himself the curse for our wrongdoing. For it is written in the Scriptures, “Cursed is everyone who is hung on a tree.”[d] 14 Through Christ Jesus, God has blessed the Gentiles with the same blessing he promised to Abraham, so that we who are believers might receive the promised[e] Holy Spirit through faith.

The Law and God’s Promise

15 Dear brothers and sisters,[f] here’s an example from everyday life. Just as no one can set aside or amend an irrevocable agreement, so it is in this case. 16 God gave the promises to Abraham and his child.[g] And notice that the Scripture doesn’t say “to his children,[h]” as if it meant many descendants. Rather, it says “to his child”—and that, of course, means Christ. 17 This is what I am trying to say: The agreement God made with Abraham could not be canceled 430 years later when God gave the law to Moses. God would be breaking his promise. 18 For if the inheritance could be received by keeping the law, then it would not be the result of accepting God’s promise. But God graciously gave it to Abraham as a promise.

19 Why, then, was the law given? It was given alongside the promise to show people their sins. But the law was designed to last only until the coming of the child who was promised. God gave his law through angels to Moses, who was the mediator between God and the people. 20 Now a mediator is helpful if more than one party must reach an agreement. But God, who is one, did not use a mediator when he gave his promise to Abraham.

21 Is there a conflict, then, between God’s law and God’s promises?[i] Absolutely not! If the law could give us new life, we could be made right with God by obeying it. 22 But the Scriptures declare that we are all prisoners of sin, so we receive God’s promise of freedom only by believing in Jesus Christ.

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Footnotes

  1. 3:10 Deut 27:26.
  2. 3:11 Hab 2:4.
  3. 3:12 Lev 18:5.
  4. 3:13 Deut 21:23 (Greek version).
  5. 3:14 Some manuscripts read the blessing of the.
  6. 3:15 Greek Brothers.
  7. 3:16a Greek seed; also in 3:16c, 19. See notes on Gen 12:7 and 13:15.
  8. 3:16b Greek seeds.
  9. 3:21 Some manuscripts read and the promises?

10 For all who rely on the works of the law(A) are under a curse,(B) as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”[a](C) 11 Clearly no one who relies on the law is justified before God,(D) because “the righteous will live by faith.”[b](E) 12 The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.”[c](F) 13 Christ redeemed us from the curse of the law(G) by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”[d](H) 14 He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus,(I) so that by faith we might receive the promise of the Spirit.(J)

The Law and the Promise

15 Brothers and sisters,(K) let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16 The promises were spoken to Abraham and to his seed.(L) Scripture does not say “and to seeds,” meaning many people, but “and to your seed,”[e](M) meaning one person, who is Christ. 17 What I mean is this: The law, introduced 430 years(N) later, does not set aside the covenant previously established by God and thus do away with the promise. 18 For if the inheritance depends on the law, then it no longer depends on the promise;(O) but God in his grace gave it to Abraham through a promise.

19 Why, then, was the law given at all? It was added because of transgressions(P) until the Seed(Q) to whom the promise referred had come. The law was given through angels(R) and entrusted to a mediator.(S) 20 A mediator,(T) however, implies more than one party; but God is one.

21 Is the law, therefore, opposed to the promises of God? Absolutely not!(U) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(V) 22 But Scripture has locked up everything under the control of sin,(W) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

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Footnotes

  1. Galatians 3:10 Deut. 27:26
  2. Galatians 3:11 Hab. 2:4
  3. Galatians 3:12 Lev. 18:5
  4. Galatians 3:13 Deut. 21:23
  5. Galatians 3:16 Gen. 12:7; 13:15; 24:7