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Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me. I went up by revelation, and I laid before them the Good News which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain. But not even Titus, who was with me, being a Greek, was compelled to be circumcised. This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage, to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you. But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me, but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcised, even as Peter with the Good News for the circumcised— for he who worked through Peter in the apostleship with the circumcised also worked through me with the Gentiles— and when they perceived the grace that was given to me, James and Cephas and John, those who were reputed to be pillars, gave to Barnabas and me the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision. 10 They only asked us to remember the poor—which very thing I was also zealous to do.

11 But when Peter came to Antioch, I resisted him to his face, because he stood condemned. 12 For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision. 13 And the rest of the Jews joined him in his hypocrisy, so that even Barnabas was carried away with their hypocrisy. 14 But when I saw that they didn’t walk uprightly according to the truth of the Good News, I said to Peter before them all, “If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?

15 “We, being Jews by nature, and not Gentile sinners, 16 yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law. 17 But if while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not! 18 For if I build up again those things which I destroyed, I prove myself a law-breaker. 19 For I, through the law, died to the law, that I might live to God. 20 I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me. 21 I don’t reject the grace of God. For if righteousness is through the law, then Christ died for nothing!”

Paul and the Other Apostles

Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me.(A) I went up in response to a revelation. Then I laid before them (though only in a private meeting with the acknowledged leaders) the gospel that I proclaim among the gentiles, in order to make sure that I was not running, or had not run, in vain.(B) But even Titus, who was with me, was not compelled to be circumcised, though he was a Greek.(C) But because of false brothers and sisters secretly brought in, who slipped in to spy on the freedom we have in Christ Jesus, so that they might enslave us(D) we did not submit to them even for a moment, so that the truth of the gospel might always remain with you.(E) And from those who were supposed to be acknowledged leaders (what they actually were makes no difference to me; God shows no partiality)—those leaders contributed nothing to me.(F) On the contrary, when they saw that I had been entrusted with the gospel for the uncircumcised, just as Peter had been entrusted with the gospel for the circumcised(G) (for he who worked through Peter making him an apostle to the circumcised also worked through me in sending me to the gentiles), and when James and Cephas and John, who were acknowledged pillars, recognized the grace that had been given to me, they gave to Barnabas and me the right hand of fellowship, agreeing that we should go to the gentiles and they to the circumcised.(H) 10 They asked only one thing, that we remember the poor, which was actually what I was[a] eager to do.(I)

Paul Rebukes Peter at Antioch

11 But when Cephas came to Antioch, I opposed him to his face because he stood self-condemned,(J) 12 for until certain people came from James, he used to eat with the gentiles. But after they came, he drew back and kept himself separate for fear of the circumcision faction.(K) 13 And the other Jews joined him in this hypocrisy, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that they were not acting consistently with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a gentile and not like a Jew, how can you compel the gentiles to live like Jews?”[b](L)

Jews and Gentiles Are Saved by Faith

15 We ourselves are Jews by birth and not gentile sinners, 16 yet we know that a person is justified[c] not by the works of the law but through the faith of Jesus Christ.[d] And we have come to believe in Christ Jesus, so that we might be justified by the faith of Christ[e] and not by doing the works of the law, because no one will be justified by the works of the law.(M) 17 But if, in our effort to be justified in Christ, we ourselves have been found to be sinners, is Christ then a servant of sin? Certainly not! 18 But if I build up again the very things that I once tore down, then I demonstrate that I am a transgressor. 19 For through the law I died to the law, so that I might live to God. I have been crucified with Christ,(N) 20 and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by the faith of the Son of God,[f] who loved me and gave himself for me.(O) 21 I do not nullify the grace of God, for if righteousness[g] comes through the law, then Christ died for nothing.

Footnotes

  1. 2.10 Or had been
  2. 2.14 Some interpreters hold that the quotation extends into the following paragraph
  3. 2.16 Or reckoned as righteous
  4. 2.16 Or faith in Jesus Christ
  5. 2.16 Or faith in Christ
  6. 2.20 Or by faith in the Son of God
  7. 2.21 Or justification