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Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain. But neither Titus, who was with me, being a Greek, was compelled to be circumcised: and that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: to whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you. But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me: but contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; (for he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) and when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. 10 Only they would that we should remember the poor; the same which I also was forward to do.

11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. 12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. 13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. 14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

15 We who are Jews by nature, and not sinners of the Gentiles, 16 knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. 17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. 18 For if I build again the things which I destroyed, I make myself a transgressor. 19 For I through the law am dead to the law, that I might live unto God. 20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. 21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

Defending the Gospel(A)

Then after fourteen years (B)I went up again to Jerusalem with Barnabas, and also took Titus with me. And I went up [a]by revelation, and communicated to them that gospel which I preach among the Gentiles, but (C)privately to those who were of reputation, lest by any means (D)I might run, or had run, in vain. Yet not even Titus who was with me, being a Greek, was compelled to be circumcised. And this occurred because of (E)false brethren secretly brought in (who came in by stealth to spy out our (F)liberty which we have in Christ Jesus, (G)that they might bring us into bondage), to whom we did not yield submission even for an hour, that (H)the truth of the gospel might continue with you.

But from those (I)who seemed to be something—whatever they were, it makes no difference to me; (J)God [b]shows personal favoritism to no man—for those who seemed to be something (K)added nothing to me. But on the contrary, (L)when they saw that the gospel for the uncircumcised (M)had been committed to me, as the gospel for the circumcised was to Peter (for He who worked effectively in Peter for the apostleship to the (N)circumcised (O)also (P)worked effectively in me toward the Gentiles), and when James, [c]Cephas, and John, who seemed to be (Q)pillars, perceived (R)the grace that had been given to me, they gave me and Barnabas the right hand of fellowship, (S)that we should go to the Gentiles and they to the circumcised. 10 They desired only that we should remember the poor, (T)the very thing which I also was eager to do.

No Return to the Law

11 (U)Now when [d]Peter had come to Antioch, I [e]withstood him to his face, because he was to be blamed; 12 for before certain men came from James, (V)he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing [f]those who were of the circumcision. 13 And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy.

14 But when I saw that they were not straightforward about (W)the truth of the gospel, I said to Peter (X)before them all, (Y)“If you, being a Jew, live in the manner of Gentiles and not as the Jews, [g]why do you compel Gentiles to live as [h]Jews? 15 (Z)We who are Jews by nature, and not (AA)sinners of the Gentiles, 16 (AB)knowing that a man is not [i]justified by the works of the law but (AC)by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not (AD)by the works of the law; for by the works of the law no flesh shall be justified.

17 “But if, while we seek to be justified by Christ, we ourselves also are found (AE)sinners, is Christ therefore a minister of sin? Certainly not! 18 For if I build again those things which I destroyed, I make myself a transgressor. 19 For I (AF)through the law (AG)died to the law that I might (AH)live to God. 20 I have been (AI)crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh (AJ)I live by faith in the Son of God, (AK)who loved me and gave Himself for me. 21 I do not set aside the grace of God; for (AL)if righteousness comes through the law, then Christ died [j]in vain.”

Footnotes

  1. Galatians 2:2 because of
  2. Galatians 2:6 Lit. does not receive the face of a man
  3. Galatians 2:9 Peter
  4. Galatians 2:11 NU Cephas
  5. Galatians 2:11 opposed
  6. Galatians 2:12 Jewish Christians
  7. Galatians 2:14 NU how can you
  8. Galatians 2:14 Some interpreters stop the quotation here.
  9. Galatians 2:16 declared righteous
  10. Galatians 2:21 for nothing

Paul Accepted by the Other Apostles

Then after fourteen years I went up again to Jerusalem with Barnabas and also took Titus with me. I went up in response to a revelation and communicated to them the gospel which I preach among the Gentiles. But privately I communicated to those who were of reputation, in case I might be running, or had run, in vain. But even Titus, who was with me, though he was a Greek, was not compelled to be circumcised. This happened because false brothers were secretly brought in, who sneaked in to spy out our liberty, which we have in Christ Jesus, that they might bring us into bondage. We did not yield to subjection to them, not for an hour, that the truth of the gospel might continue with you.

But of these who seemed to be something—whatever they were, it makes no difference to me; God shows no partiality to anyone—for those who seemed to be something added nothing to me. On the contrary, they saw that I was entrusted with the gospel to the uncircumcised, as the gospel to the circumcised was to Peter. For He who worked effectively in Peter for the apostleship to the circumcised worked effectively in me toward the Gentiles. When James, Cephas, and John, who seemed to be pillars, understood the grace that was given to me, they gave to Barnabas and me the right hand of fellowship, that we should go to the Gentiles and they to the circumcised. 10 Only they requested that we should remember the poor, which I also was eager to do.

Paul Rebukes Peter in Antioch

11 But when Peter came to Antioch, I withstood him face to face, because he stood condemned. 12 Before certain men came from James, he ate with the Gentiles. But when they came, he withdrew and separated himself, fearing those who were of the circumcision. 13 And the other Jews, likewise, joined together in hypocrisy with him, so that even Barnabas was carried away by their hypocrisy.

14 But when I saw that they were not straightforward about the truth of the gospel, I said to Peter before them all, “If you, being a Jew, live like a Gentile and not like a Jew, why do you compel the Gentiles to live like Jews?”[a]

Jews, Like Gentiles, Are Saved by Faith

15 We are Jews by nature, and not Gentile sinners, 16 yet we know that a man is not justified by the works of the law, but through faith in Jesus Christ. Even we have believed in Christ Jesus, so that we might be justified by faith in Christ, rather than by the works of the law. For by the works of the law no flesh shall be justified.

17 If, while we seek to be justified by Christ, we ourselves also are found to be sinners, is Christ therefore the minister of sin? God forbid! 18 For if I build again the things which I destroyed, I make myself a transgressor.

19 For through the law I am dead to the law, that I might live for God. 20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh, I live by faith in the Son of God,[b] who loved me and gave Himself for me. 21 I do not nullify the grace of God. For if righteousness comes by the law, then Christ died in vain.

Footnotes

  1. Galatians 2:14 Some interpreters hold that the quotation extends into the following paragraph.
  2. Galatians 2:20 Or by the faith of the Son of God.

Después, pasados catorce años, subí otra vez a Jerusalén(A) con Bernabé, llevando también conmigo a Tito. Pero subí según una revelación, y para no correr o haber corrido en vano, expuse en privado a los que tenían cierta reputación el evangelio que predico entre los gentiles. Mas ni aun Tito, que estaba conmigo, con todo y ser griego, fue obligado a circuncidarse; y esto a pesar de los falsos hermanos introducidos a escondidas, que entraban para espiar nuestra libertad que tenemos en Cristo Jesús, para reducirnos a esclavitud, a los cuales ni por un momento accedimos a someternos, para que la verdad del evangelio permaneciese con vosotros. Pero de los que tenían reputación de ser algo (lo que hayan sido en otro tiempo nada me importa; Dios no hace acepción de personas(B)), a mí, pues, los de reputación nada nuevo me comunicaron. Antes por el contrario, como vieron que me había sido encomendado el evangelio de la incircuncisión, como a Pedro el de la circuncisión (pues el que actuó en Pedro para el apostolado de la circuncisión, actuó también en mí para con los gentiles), y reconociendo la gracia que me había sido dada, Jacobo, Cefas y Juan, que eran considerados como columnas, nos dieron a mí y a Bernabé la diestra en señal de compañerismo, para que nosotros fuésemos a los gentiles, y ellos a la circuncisión. 10 Solamente nos pidieron que nos acordásemos de los pobres; lo cual también procuré con diligencia hacer.

Pablo reprende a Pedro en Antioquía

11 Pero cuando Pedro vino a Antioquía, le resistí cara a cara, porque era de condenar. 12 Pues antes que viniesen algunos de parte de Jacobo, comía con los gentiles; pero después que vinieron, se retraía y se apartaba, porque tenía miedo de los de la circuncisión. 13 Y en su simulación participaban también los otros judíos, de tal manera que aun Bernabé fue también arrastrado por la hipocresía de ellos. 14 Pero cuando vi que no andaban rectamente conforme a la verdad del evangelio, dije a Pedro delante de todos: Si tú, siendo judío, vives como los gentiles y no como judío, ¿por qué obligas a los gentiles a judaizar? 15 Nosotros, judíos de nacimiento, y no pecadores de entre los gentiles, 16 sabiendo que el hombre no es justificado por las obras de la ley,(C) sino por la fe de Jesucristo,(D) nosotros también hemos creído en Jesucristo, para ser justificados por la fe de Cristo y no por las obras de la ley, por cuanto por las obras de la ley nadie será justificado. 17 Y si buscando ser justificados en Cristo, también nosotros somos hallados pecadores, ¿es por eso Cristo ministro de pecado? En ninguna manera. 18 Porque si las cosas que destruí, las mismas vuelvo a edificar, transgresor me hago. 19 Porque yo por la ley soy muerto para la ley, a fin de vivir para Dios. 20 Con Cristo estoy juntamente crucificado, y ya no vivo yo, mas vive Cristo en mí; y lo que ahora vivo en la carne, lo vivo en la fe del Hijo de Dios, el cual me amó y se entregó a sí mismo por mí. 21 No desecho la gracia de Dios; pues si por la ley fuese la justicia, entonces por demás murió Cristo.