16 know that a person is not justified by the works of the law,(A) but by faith in Jesus Christ.(B) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[a] Christ and not by the works of the law, because by the works of the law no one will be justified.(C)

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Footnotes

  1. Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of

16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

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19 “For through the law I died to the law(A) so that I might live for God.(B)

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19 For I through the law am dead to the law, that I might live unto God.

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21 I do not set aside the grace of God, for if righteousness could be gained through the law,(A) Christ died for nothing!”[a]

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Footnotes

  1. Galatians 2:21 Some interpreters end the quotation after verse 14.

21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

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I would like to learn just one thing from you: Did you receive the Spirit(A) by the works of the law,(B) or by believing what you heard?(C)

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This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

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So again I ask, does God give you his Spirit and work miracles(A) among you by the works of the law, or by your believing what you heard?(B)

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He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?

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10 For all who rely on the works of the law(A) are under a curse,(B) as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”[a](C) 11 Clearly no one who relies on the law is justified before God,(D) because “the righteous will live by faith.”[b](E) 12 The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.”[c](F) 13 Christ redeemed us from the curse of the law(G) by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”[d](H)

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Footnotes

  1. Galatians 3:10 Deut. 27:26
  2. Galatians 3:11 Hab. 2:4
  3. Galatians 3:12 Lev. 18:5
  4. Galatians 3:13 Deut. 21:23

10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

12 And the law is not of faith: but, The man that doeth them shall live in them.

13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

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17 What I mean is this: The law, introduced 430 years(A) later, does not set aside the covenant previously established by God and thus do away with the promise. 18 For if the inheritance depends on the law, then it no longer depends on the promise;(B) but God in his grace gave it to Abraham through a promise.

19 Why, then, was the law given at all? It was added because of transgressions(C) until the Seed(D) to whom the promise referred had come. The law was given through angels(E) and entrusted to a mediator.(F)

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17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

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21 Is the law, therefore, opposed to the promises of God? Absolutely not!(A) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(B)

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21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

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Children of God

23 Before the coming of this faith,[a] we were held in custody(A) under the law, locked up until the faith that was to come would be revealed.(B)

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Footnotes

  1. Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came

23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

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24 So the law was our guardian until Christ came(A) that we might be justified by faith.(B)

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24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

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But when the set time had fully come,(A) God sent his Son,(B) born of a woman,(C) born under the law,(D)

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But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

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to redeem(A) those under the law, that we might receive adoption(B) to sonship.[a](C)

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Footnotes

  1. Galatians 4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.

To redeem them that were under the law, that we might receive the adoption of sons.

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Hagar and Sarah

21 Tell me, you who want to be under the law,(A) are you not aware of what the law says?

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21 Tell me, ye that desire to be under the law, do ye not hear the law?

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