加拉太书 3
Chinese New Version (Simplified)
律法和信心
3 无知的加拉太人哪!耶稣基督钉十字架,已经活现在你们眼前,谁又迷惑了你们呢? 2 我只想问你们这一点:你们接受了圣灵,是靠着行律法,还是因为信所听见的福音呢? 3 你们是这样的无知吗?你们既然靠着圣灵开始,现在还要靠着肉体成全吗? 4 你们受了这么多的苦,都是白受的吗?恐怕真是白受的了。 5 那么, 神赐圣灵给你们,又在你们中间行神迹,是因为你们行律法,还是因为你们信所听见的福音呢? 6 正如亚伯拉罕信 神,这就算为他的义。
7 所以你们要知道,有信心的人,就是亚伯拉罕的子孙。 8 圣经既然预先看见 神要使外族人因信称义,就预先把好信息传给亚伯拉罕:“万国都必因你得福。” 9 这样看来,有信心的人,必定和有信心的亚伯拉罕一同得福。 10 凡是靠行律法称义的,都在咒诅之下,因为经上记着:“凡不常常照着律法书上所写的一切去行的,都被咒诅。” 11 很明显,在 神面前,没有一个人可以靠着律法称义,因为“义人必因信得生”(“义人必因信得生”或译:“因信称义的人,必定得生”)。 12 律法本来不是出于信,而是说:“遵行这些事的人,就必因这些事而活。” 13 基督替我们受了咒诅,就救赎我们脱离了律法的咒诅,因为经上记着:“凡挂在木头上的,都是受咒诅的。” 14 这样,亚伯拉罕所蒙的福,就在耶稣基督里临到外族人,使我们因着信,可以领受所应许的圣灵。
律法和应许
15 弟兄们,我照着人的常理说:一个立好了的约,虽然是人所立的,却没有人可以废弃或增加。 16 那些应许本来是给亚伯拉罕和他的后裔的。 神并没有说“给众后裔”,好象指着多数;而是说“给你的一个后裔”,指着一个,就是基督。 17 我要这样说, 神预先立好的约,那四百三十年后才有的律法,不能把它废掉,使那应许落空。 18 因为所承受的,如果是出于律法,就不是出于应许;但 神是凭着应许赐给了亚伯拉罕。 19 那么,为甚么要有律法呢?是为了过犯的缘故才加上的,直到那得应许的后裔来到。律法是借着天使经中保的手设立的; 20 中保不是为单方面的,但 神却是一位。
律法的功用
21 这样,律法和 神的应许是对立的吗?绝对不是。如果所赐下的律法能使人得生命,义就真的是出于律法了。 22 但圣经把所有的人都圈在罪中,好把那因信耶稣基督而来的应许,赐给相信的人。
23 但信的道理还没有来到以前,我们在律法下被囚禁、被围困,直到那要来的信的道理显明出来。 24 这样,律法成了我们的启蒙教师,领我们到基督那里,使我们可以因信称义。 25 但信的道理既然来到,我们就不再在启蒙教师之下了。
因信作承受产业的儿子
26 你们因着信,在基督耶稣里都作了 神的儿子。 27 你们所有受洗归入基督的人,都是披戴基督的, 28 并不分犹太人或希腊人,作奴仆的或自由人,男的或女的,因为你们在基督耶稣里都成为一体了。 29 如果你们属于基督,就是亚伯拉罕的后裔,是按照应许承受产业的了。
Galatians 3
Amplified Bible, Classic Edition
3 O you poor and silly and thoughtless and unreflecting and senseless Galatians! Who has fascinated or bewitched or cast a spell over you, unto whom—right before your very eyes—Jesus Christ (the Messiah) was openly and graphically set forth and portrayed as crucified?
2 Let me ask you this one question: Did you receive the [Holy] Spirit as the result of obeying the Law and doing its works, or was it by hearing [the message of the Gospel] and believing [it]? [Was it from observing a law of rituals or from a message of faith?]
3 Are you so foolish and so senseless and so silly? Having begun [your new life spiritually] with the [Holy] Spirit, are you now reaching perfection [by dependence] on the flesh?
4 Have you suffered so many things and experienced so much all for nothing (to no purpose)—if it really is to no purpose and in vain?
5 Then does He Who supplies you with His marvelous [Holy] Spirit and works powerfully and miraculously among you do so on [the grounds of your doing] what the Law demands, or because of your believing in and adhering to and trusting in and relying on the message that you heard?
6 Thus Abraham believed in and adhered to and trusted in and relied on God, and it was reckoned and placed to his account and credited as righteousness (as conformity to the divine will in purpose, thought, and action).(A)
7 Know and understand that it is [really] the people [who live] by faith who are [the true] sons of Abraham.
8 And the Scripture, foreseeing that God would justify (declare righteous, put in right standing with Himself) the Gentiles in consequence of faith, proclaimed the Gospel [foretelling the glad tidings of a Savior long beforehand] to Abraham in the promise, saying, In you shall all the nations [of the earth] be blessed.(B)
9 So then, those who are people of faith are blessed and made happy and favored by God [as partners in fellowship] with the believing and trusting Abraham.
10 And all who depend on the Law [who are seeking to be justified by obedience to the Law of rituals] are under a curse and doomed to disappointment and destruction, for it is written in the Scriptures, Cursed (accursed, devoted to destruction, doomed to eternal punishment) be everyone who does not continue to abide (live and remain) by all the precepts and commands written in the Book of the Law and to practice them.(C)
11 Now it is evident that no person is justified (declared righteous and brought into right standing with God) through the Law, for the Scripture says, The man in right standing with God [the just, the righteous] shall live by and out of faith and he who through and by faith is declared righteous and in right standing with God shall live.(D)
12 But the Law does not rest on faith [does not require faith, has nothing to do with faith], for it itself says, He who does them [the things prescribed by the Law] shall live by them [not by faith].(E)
13 Christ purchased our freedom [redeeming us] from the curse (doom) of the Law [and its condemnation] by [Himself] becoming a curse for us, for it is written [in the Scriptures], Cursed is everyone who hangs on a tree (is crucified);(F)
14 To the end that through [their receiving] Christ Jesus, the blessing [promised] to Abraham might come upon the Gentiles, so that we through faith might [all] receive [the realization of] the promise of the [Holy] Spirit.
15 To speak in terms of human relations, brethren, [if] even a man makes a last will and testament (a merely human covenant), no one sets it aside or makes it void or adds to it when once it has been drawn up and signed (ratified, confirmed).
16 Now the promises (covenants, agreements) were decreed and made to Abraham and his Seed (his Offspring, his Heir). He [God] does not say, And to seeds (descendants, heirs), as if referring to many persons, but, And to your Seed (your Descendant, your Heir), obviously referring to one individual, Who is [none other than] Christ (the Messiah).(G)
17 This is my argument: The Law, which began 430 years after the covenant [concerning the coming Messiah], does not and cannot annul the covenant previously established (ratified) by God, so as to abolish the promise and make it void.(H)
18 For if the inheritance [of the promise depends on observing] the Law [as these false teachers would like you to believe], it no longer [depends] on the promise; however, God gave it to Abraham [as a free gift solely] by virtue of His promise.
19 What then was the purpose of the Law? It was added [later on, after the promise, to disclose and expose to men their guilt] because of transgressions and [to make men more conscious of the sinfulness] of sin; and it was intended to be in effect until the Seed (the Descendant, the Heir) should come, to and concerning Whom the promise had been made. And it [the Law] was arranged and ordained and appointed through the instrumentality of angels [and was given] by the hand (in the person) of a go-between [Moses, an intermediary person between God and man].
20 Now a go-between (intermediary) has to do with and implies more than one party [there can be no mediator with just one person]. Yet God is [only] one Person [and He was the sole party in giving that promise to Abraham. But the Law was a contract between two, God and Israel; its validity was dependent on both].
21 Is the Law then contrary and opposed to the promises of God? Of course not! For if a Law had been given which could confer [spiritual] life, then righteousness and right standing with God would certainly have come by Law.
22 But the Scriptures [picture all mankind as sinners] shut up and imprisoned by sin, so that [the inheritance, blessing] which was promised through faith in Jesus Christ (the Messiah) might be given (released, delivered, and committed) to [all] those who believe [who adhere to and trust in and rely on Him].
23 Now before the faith came, we were perpetually guarded under the Law, kept in custody in preparation for the faith that was destined to be revealed (unveiled, disclosed),
24 So that the Law served [a][to us Jews] as our trainer [our guardian, our guide to Christ, to lead us] until Christ [came], that we might be justified (declared righteous, put in right standing with God) by and through faith.
25 But now that the faith has come, we are no longer under a trainer (the guardian of our childhood).
26 For in Christ Jesus you are all sons of God through faith.
27 For as many [of you] as were baptized into Christ [into a spiritual union and communion with Christ, the Anointed One, the Messiah] have put on (clothed yourselves with) Christ.
28 There is [now no distinction] neither Jew nor Greek, there is neither slave nor free, there is not male [b]and female; for you are all one in Christ Jesus.
29 And if you belong to Christ [are in Him Who is Abraham’s Seed], then you are Abraham’s offspring and [spiritual] heirs according to promise.
Footnotes
- Galatians 3:24 Marvin Vincent, Word Studies.
- Galatians 3:28 Literal translation.
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
