To redeem them that were under the law, that we might receive the adoption of sons.

And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

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to redeem(A) those under the law, that we might receive adoption(B) to sonship.[a](C) Because you are his sons, God sent the Spirit of his Son(D) into our hearts,(E) the Spirit who calls out, “Abba,[b] Father.”(F) So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.(G)

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Footnotes

  1. Galatians 4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.
  2. Galatians 4:6 Aramaic for Father

To purchase the freedom of (to ransom, to redeem, to [a]atone for) those who were subject to the Law, that we might be adopted and have sonship conferred upon us [and be recognized as God’s sons].

And because you [really] are [His] sons, God has sent the [[b]Holy] Spirit of His Son into our hearts, crying, Abba (Father)! Father!

Therefore, you are no longer a slave (bond servant) but a son; and if a son, then [it follows that you are] an heir [c]by the aid of God, through Christ.

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Footnotes

  1. Galatians 4:5 Webster’s New International Dictionary offers this as a definition of “redeem.”
  2. Galatians 4:6 Marvin Vincent, Word Studies.
  3. Galatians 4:7 Joseph Thayer, A Greek-English Lexicon of the New Testament.

20 Now a mediator is not a mediator of one, but God is one.

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20 A mediator,(A) however, implies more than one party; but God is one.

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20 Now a go-between (intermediary) has to do with and implies more than one party [there can be no mediator with just one person]. Yet God is [only] one Person [and He was the sole party in giving that promise to Abraham. But the Law was a contract between two, God and Israel; its validity was dependent on both].

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There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

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Life Through the Spirit

Therefore, there is now no condemnation(A) for those who are in Christ Jesus,(B) because through Christ Jesus(C) the law of the Spirit who gives life(D) has set you[a] free(E) from the law of sin(F) and death. For what the law was powerless(G) to do because it was weakened by the flesh,[b](H) God did by sending his own Son in the likeness of sinful flesh(I) to be a sin offering.[c](J) And so he condemned sin in the flesh, in order that the righteous requirement(K) of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.(L)

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Footnotes

  1. Romans 8:2 The Greek is singular; some manuscripts me
  2. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  3. Romans 8:3 Or flesh, for sin

Therefore, [there is] now no condemnation (no adjudging guilty of wrong) for those who are in Christ Jesus, who live [and] walk not after the dictates of the flesh, but after the dictates of the Spirit.(A)

For the law of the Spirit of life [which is] in Christ Jesus [the law of our new being] has freed me from the law of sin and of death.

For God has done what the Law could not do, [its power] being weakened by the flesh [[a]the entire nature of man without the Holy Spirit]. Sending His own Son in the guise of sinful flesh and as an offering for sin, [God] condemned sin in the flesh [[b]subdued, overcame, [c]deprived it of its power over all who accept that sacrifice],(B)

So that the righteous and just requirement of the Law might be fully met in us who live and move not in the ways of the flesh but in the ways of the Spirit [our lives governed not by the standards and according to the dictates of the flesh, but controlled by the Holy Spirit].

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Footnotes

  1. Romans 8:3 Philip Melanchthon, cited by Marvin Vincent, Word Studies.
  2. Romans 8:3 Joseph Thayer, A Greek-English Lexicon.
  3. Romans 8:3 Marvin Vincent, Word Studies.

15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

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15 For this reason Christ is the mediator(A) of a new covenant,(B) that those who are called(C) may receive the promised(D) eternal inheritance(E)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(F)

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15 [Christ, the Messiah] is therefore the Negotiator and Mediator of an [entirely] new agreement (testament, covenant), so that those who are called and offered it may receive the fulfillment of the promised everlasting inheritance—since a death has taken place which rescues and delivers and redeems them from the transgressions committed under the [old] first agreement.

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