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15 If, however, you bite and devour one another, take care that you are not consumed by one another.

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for you are still fleshly. For as long as there is jealousy and quarreling[a] among you, are you not fleshly and behaving according to human inclinations?(A)

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Footnotes

  1. 3.3 Other ancient authorities add and dissensions

14 But if you have bitter envy and selfish ambition in your hearts, do not be arrogant and lie about the truth. 15 This is not wisdom that comes down from above but is earthly, unspiritual, devilish.(A) 16 For where there is envy and selfish ambition, there will also be disorder and wickedness of every kind.(B) 17 But the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy.(C) 18 And the fruit of righteousness[a] is sown in peace by those who make peace.(D)

Friendship with the World

Those conflicts and disputes among you, where do they come from? Do they not come from your cravings that are at war within you? You want something and do not have it, so you commit murder. And you covet[b] something and cannot obtain it, so you engage in disputes and conflicts. You do not have because you do not ask. You ask and do not receive because you ask wrongly, in order to spend what you get on your pleasures.(E)

Footnotes

  1. 3.18 Or justice
  2. 4.2 Or you murder and you covet

26 Let us not become conceited, competing against one another, envying one another.

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20 For you put up with it when someone makes slaves of you or preys upon you or takes advantage of you or puts on airs or gives you a slap in the face.

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20 For I fear that when I come I may find you not as I wish and that you may find me not as you wish; I fear that there may perhaps be quarreling, jealousy, anger, selfishness, slander, gossip, conceit, and disorder.(A)

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Instead, brothers and sisters go to court against one another, and this before the unbelievers.(A)

In fact, to have lawsuits at all with one another is already a defeat for you. Why not rather be wronged? Why not rather be defrauded?(B) But you yourselves wrong and defraud—and brothers and sisters at that.

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13 The jealousy of Ephraim shall depart;
    the hostility of Judah shall be cut off;
Ephraim shall not be jealous of Judah,
    and Judah shall not be hostile toward Ephraim.(A)

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20 They gorged on the right but still were hungry,
    and they devoured on the left but were not satisfied;
they devoured the flesh of their own kindred;[a](A)
21 Manasseh devoured Ephraim, and Ephraim Manasseh,
    and together they were against Judah.
For all this his anger has not turned away;
    his hand is stretched out still.(B)

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Footnotes

  1. 9.20 Or arm

Beware of the dogs, beware of the evil workers, beware of those who mutilate the flesh![a](A)

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Footnotes

  1. 3.2 Gk the mutilation

Righteousness shall be the belt around his waist
    and faithfulness the belt around his loins.(A)

The wolf shall live with the lamb;
    the leopard shall lie down with the kid;
the calf and the lion will feed[a] together,
    and a little child shall lead them.
The cow and the bear shall graze;
    their young shall lie down together;
    and the lion shall eat straw like the ox.
The nursing child shall play over the hole of the asp,
    and the weaned child shall put its hand on the adder’s den.
They will not hurt or destroy
    on all my holy mountain,
for the earth will be full of the knowledge of the Lord
    as the waters cover the sea.(B)

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Footnotes

  1. 11.6 Q ms Gk Syr: MT and the fatted calf

26 Then Abner called to Joab, “Is the sword to keep devouring forever? Do you not know that the end will be bitter? How long will it be before you order your people to turn from the pursuit of their kinsmen?” 27 Joab said, “As God lives, if you had not spoken, the people would have continued to pursue their kinsmen, not stopping until morning.”(A)

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