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13 For you were called to freedom, brothers and sisters, only do not use your freedom as an opportunity for self-indulgence,[a] but through love become enslaved to one another.(A)

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Footnotes

  1. 5.13 Gk the flesh

16 As servants of God, live as free people, yet do not use your freedom as a pretext for evil.(A)

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19 For though I am free with respect to all, I have made myself a slave to all, so that I might gain all the more.(A)

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But take care that this liberty of yours does not somehow become a stumbling block to the weak.(A)

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Please Others, Not Yourselves

15 We who are strong ought to put up with the failings of the weak and not to please ourselves.(A) Each of us must please our neighbor for the good purpose of building up the neighbor.(B)

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14 For the whole law is summed up in a single commandment, “You shall love your neighbor as yourself.”(A)

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21 being subject to one another out of reverence for Christ.

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18 and that you, having been set free from sin, have become enslaved to righteousness.(A) 19 I am speaking in human terms because of your limitations.[a] For just as you once presented your members as slaves to impurity and lawlessness, leading to even more lawlessness, so now present your members as slaves to righteousness, leading to sanctification.(B)

20 When you were slaves of sin, you were free in regard to righteousness.(C) 21 So what fruit did you then gain from the things of which you now are ashamed? The end of those things is death.(D) 22 But now that you have been freed from sin and enslaved to God, the fruit you have leads to sanctification, and the end is eternal life.(E)

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Footnotes

  1. 6.19 Gk the weakness of your flesh

Bear one another’s burdens, and in this way you will fulfill[a] the law of Christ.(A)

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Footnotes

  1. 6.2 Other ancient authorities read in this way fulfill

in order to redeem those who were under the law, so that we might receive adoption as children.(A) And because you are children, God has sent the Spirit of his Son into our[a] hearts, crying, “Abba![b] Father!”(B) So you are no longer a slave but a child, and if a child then also an heir through God.[c]

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Footnotes

  1. 4.6 Other ancient authorities read your
  2. 4.6 Aramaic for Father
  3. 4.7 Other ancient authorities read an heir of God through Christ

16 We know love by this, that he laid down his life for us—and we ought to lay down our lives for the brothers and sisters.(A) 17 How does God’s love abide in anyone who has the world’s goods and sees a brother or sister in need and yet refuses help?(B)

18 Little children, let us love not in word or speech but in deed and truth.(C) 19 And by this we will know that we are from the truth and will reassure our hearts before him(D)

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The Good News of Deliverance

61 The spirit of the Lord God is upon me
    because the Lord has anointed me;
he has sent me to bring good news to the oppressed,
    to bind up the brokenhearted,
to proclaim liberty to the captives
    and release to the prisoners,(A)

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For certain intruders have stolen in among you, people who long ago were designated for this condemnation as ungodly, who pervert the grace of our God into debauchery and deny our only Master and Lord, Jesus Christ.[a](A)

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Footnotes

  1. 4 Or the only Master and our Lord Jesus Christ

15 If a brother or sister is naked and lacks daily food(A) 16 and one of you says to them, “Go in peace; keep warm and eat your fill,” and yet you do not supply their bodily needs, what is the good of that? 17 So faith by itself, if it has no works, is dead.

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Love is patient; love is kind; love is not envious or boastful or arrogant(A) or rude. It does not insist on its own way; it is not irritable; it keeps no record of wrongs;(B) it does not rejoice in wrongdoing but rejoices in the truth.(C) It bears all things, believes all things, hopes all things, endures all things.(D)

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19 They promise them freedom, but they themselves are slaves of corruption, for people are slaves to whatever masters them.(A)

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For we do not proclaim ourselves; we proclaim Jesus Christ as Lord and ourselves as your slaves for Jesus’s sake.(A)

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35 In all this I have given you an example that by such work we must support the weak, remembering the words of the Lord Jesus, for he himself said, ‘It is more blessed to give than to receive.’ ”(A)

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10 But these people slander whatever they do not understand, and they are destroyed by those things that, like irrational animals, they know by instinct. 11 Woe to them! For they go the way of Cain and abandon themselves to Balaam’s error for the sake of gain and perish in Korah’s rebellion.(A) 12 These are blots[a] on your love feasts, while they feast with you without fear, feeding themselves.[b] They are waterless clouds carried along by the winds; autumn trees without fruit, twice dead, uprooted;(B)

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Footnotes

  1. 12 Or reefs
  2. 12 Or without fear. They are shepherds who care only for themselves

The Fruit of the Spirit

22 By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness,(A)

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32 and you will know the truth, and the truth will make you free.”(A) 33 They answered him, “We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, ‘You will be made free’?”(B)

34 Jesus answered them, “Very truly, I tell you, everyone who commits sin is a slave to sin.(C) 35 The slave does not have a permanent place in the household; the son has a place there forever.(D) 36 So if the Son makes you free, you will be free indeed.

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18 “The Spirit of the Lord is upon me,
    because he has anointed me
        to bring good news to the poor.
He has sent me to proclaim release to the captives
    and recovery of sight to the blind,
        to set free those who are oppressed,(A)

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43 But it is not so among you; instead, whoever wishes to become great among you must be your servant,(A) 44 and whoever wishes to be first among you must be slave of all. 45 For the Son of Man came not to be served but to serve and to give his life a ransom for many.”(B)

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22 For it is written that Abraham had two sons, one by an enslaved woman and the other by a free woman.(A) 23 One, the child of the enslaved woman, was born according to the flesh; the other, the child of the free woman, was born through the promise.(B) 24 Now this is an allegory: these women are two covenants. One woman, in fact, is Hagar, from Mount Sinai, bearing children for slavery. 25 Now Hagar is Mount Sinai in Arabia[a] and corresponds to the present Jerusalem, for she is in slavery with her children. 26 But the other woman corresponds to the Jerusalem above; she is free, and she is our mother.(C) 27 For it is written,

“Rejoice, you childless one, you who bear no children,
    burst into song and shout, you who endure no birth pangs,
for the children of the desolate woman are more numerous
    than the children of the one who is married.”(D)

28 Now you,[b] my brothers and sisters, are children of the promise, like Isaac. 29 But just as at that time the child who was born according to the flesh persecuted the child who was born according to the Spirit, so it is now also.(E) 30 But what does the scripture say? “Drive out the enslaved woman and her child, for the child of the enslaved woman will not share the inheritance with the child of the free woman.”(F) 31 So then, brothers and sisters, we are children, not of an enslaved woman but of the free woman. For freedom Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery.(G)

Footnotes

  1. 4.25 Other ancient authorities read For Sinai is a mountain in Arabia
  2. 4.28 Other ancient authorities read we

14 So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.(A) 15 For I have set you an example, that you also should do as I have done to you.(B)

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