24 which things are symbolic. For these are [a]the two covenants: the one from Mount (A)Sinai which gives birth to bondage, which is Hagar—

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Footnotes

  1. Galatians 4:24 NU, M omit the

25 for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children—

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11 Now [a]all these things happened to them as examples, and (A)they were written for our [b]admonition, (B)upon whom the ends of the ages have come.

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Footnotes

  1. 1 Corinthians 10:11 NU omits all
  2. 1 Corinthians 10:11 instruction

35 that it might be fulfilled which was spoken by the prophet, saying:

(A)“I will open My mouth in parables;
(B)I will utter things kept secret from the foundation of the world.”

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10 “They shall walk after the Lord.
(A)He will roar like a lion.
When He roars,
Then His sons shall come trembling from the west;

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The Families of Ishmael and Isaac(A)

12 Now this is the (B)genealogy of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s maidservant, bore to Abraham.

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And Sarah saw the son of Hagar (A)the Egyptian, whom she had borne to Abraham, (B)scoffing.[a] 10 Therefore she said to Abraham, (C)“Cast out this bondwoman and her son; for the son of this bondwoman shall not be heir with my son, namely with Isaac.” 11 And the matter was very [b]displeasing in Abraham’s sight (D)because of his son.

12 But God said to Abraham, “Do not let it be displeasing in your sight because of the lad or because of your bondwoman. Whatever Sarah has said to you, listen to her voice; for (E)in Isaac your seed shall be called. 13 Yet I will also make (F)a nation of the son of the bondwoman, because he is your [c]seed.”

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Footnotes

  1. Genesis 21:9 Lit. laughing
  2. Genesis 21:11 distressing
  3. Genesis 21:13 descendant

15 So (A)Hagar bore Abram a son; and Abram named his son, whom Hagar bore, Ishmael. 16 Abram was eighty-six years old when Hagar bore Ishmael to Abram.

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And He said, “Hagar, Sarai’s maid, where have you come from, and where are you going?”

She said, “I am fleeing from the presence of my mistress Sarai.”

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Benediction, Final Exhortation, Farewell

20 Now may (A)the God of peace (B)who brought up our Lord Jesus from the dead, (C)that great Shepherd of the sheep, (D)through the blood of the everlasting covenant,

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24 to Jesus (A)the Mediator of the new covenant, and to (B)the blood of sprinkling that speaks better things (C)than that of Abel.

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19 concluding that God (A)was able to raise him up, even from the dead, from which he also received him in a figurative sense.

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15 But the Holy Spirit also witnesses to us; for after He had said before,

16 (A)“This is the covenant that I will make with them after those days, says the Lord: I will put My laws into their hearts, and in their minds I will write them,” 17 then He adds, (B)“Their sins and their lawless deeds I will remember no more.” 18 Now where there is [a]remission of these, there is no longer an offering for sin.

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Footnotes

  1. Hebrews 10:18 forgiveness

15 And for this reason (A)He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that (B)those who are called may receive the promise of the eternal inheritance.

The Mediator’s Death Necessary

16 For where there is a testament, there must also of necessity be the death of the testator. 17 For (C)a testament is in force after men are dead, since it has no power at all while the testator lives. 18 (D)Therefore not even the first covenant was dedicated without blood. 19 For when Moses had spoken every [a]precept to all the people according to the law, (E)he took the blood of calves and goats, (F)with water, scarlet wool, and hyssop, and sprinkled both the book itself and all the people, 20 saying, (G)“This is the (H)blood of the covenant which God has commanded you.” 21 Then likewise (I)he sprinkled with blood both the tabernacle and all the vessels of the ministry. 22 And according to the law almost all things are [b]purified with blood, and (J)without shedding of blood there is no [c]remission.

Greatness of Christ’s Sacrifice

23 Therefore it was necessary that (K)the copies of the things in the heavens should be [d]purified with these, but the heavenly things themselves with better sacrifices than these. 24 For (L)Christ has not entered the holy places made with hands, which are [e]copies of (M)the true, but into heaven itself, now (N)to appear in the presence of God for us;

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Footnotes

  1. Hebrews 9:19 command
  2. Hebrews 9:22 cleansed
  3. Hebrews 9:22 forgiveness
  4. Hebrews 9:23 cleansed
  5. Hebrews 9:24 representations

But now (A)He has obtained a more excellent ministry, inasmuch as He is also Mediator of a (B)better covenant, which was established on better promises.

A New Covenant(C)

For if that (D)first covenant had been faultless, then no place would have been sought for a second. Because finding fault with them, He says: (E)“Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they did not continue in My covenant, and I disregarded them, says the Lord. 10 For this is the covenant that I will make with the house of Israel after those days, says the (F)Lord: I will put My laws in their mind and write them on their hearts; and (G)I will be their God, and they shall be My people. 11 (H)None of them shall teach his neighbor, and none his brother, saying, ‘Know the (I)Lord,’ for all shall know Me, from the least of them to the greatest of them. 12 For I will be merciful to their unrighteousness, (J)and their sins [a]and their lawless deeds I will remember no more.”

13 (K)In that He says, “A new covenant,” He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.

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Footnotes

  1. Hebrews 8:12 NU omits and their lawless deeds

22 by so much more Jesus has become a [a]surety of a (A)better covenant.

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Footnotes

  1. Hebrews 7:22 guarantee

Christian Liberty

(A)Stand[a] fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a (B)yoke of bondage.

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Footnotes

  1. Galatians 5:1 NU For freedom Christ has made us free; stand fast therefore, and

The Changeless Promise(A)

15 Brethren, I speak in the manner of men: (B)Though it is only a man’s covenant, yet if it is confirmed, no one annuls or adds to it. 16 Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of (C)one, (D)“And to your Seed,” who is (E)Christ. 17 And this I say, that the law, (F)which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God [a]in Christ, (G)that it should make the promise of no effect. 18 For if (H)the inheritance is of the law, (I)it is no longer of promise; but God gave it to Abraham by promise.

Purpose of the Law

19 What purpose then does the law serve? (J)It was added because of transgressions, till the (K)Seed should come to whom the promise was made; and it was (L)appointed through angels by the hand (M)of a mediator. 20 Now a mediator does not mediate for one only, (N)but God is one.

21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law.

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Footnotes

  1. Galatians 3:17 NU omits in Christ

and all drank the same (A)spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ.

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15 For (A)you did not receive the spirit of bondage again (B)to fear, but you received the (C)Spirit of adoption by whom we cry out, (D)“Abba,[a] Father.”

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Footnotes

  1. Romans 8:15 Lit., in Aram., Father

49 Then I said, “Ah, Lord God! They say of me, ‘Does he not speak (A)parables?’ ”

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And he said:

(A)“The Lord came from Sinai,
And dawned on them from (B)Seir;
He shone forth from (C)Mount Paran,
And He came with (D)ten thousands of saints;
From His right hand
Came a fiery law for them.

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Then Sarai, Abram’s wife, took Hagar her maid, the Egyptian, and gave her to her husband Abram to be his wife, after Abram (A)had dwelt ten years in the land of Canaan. So he went in to Hagar, and she conceived. And when she saw that she had conceived, her mistress became (B)despised in her [a]eyes.

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Footnotes

  1. Genesis 16:4 sight

19 (A)And He took bread, gave thanks and broke it, and gave it to them, saying, “This is My (B)body which is given for you; (C)do this in remembrance of Me.”

20 Likewise He also took the cup after supper, saying, (D)“This cup is the new covenant in My blood, which is shed for you.

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