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28 There is no longer Jew or Gentile,[a] slave or free, male and female. For you are all one in Christ Jesus.

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Footnotes

  1. 3:28 Greek Jew or Greek.

One Body with Many Parts

12 The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. 13 Some of us are Jews, some are Gentiles,[a] some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit.[b]

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Footnotes

  1. 12:13a Greek some are Greeks.
  2. 12:13b Greek we were all given one Spirit to drink.

11 In this new life, it doesn’t matter if you are a Jew or a Gentile,[a] circumcised or uncircumcised, barbaric, uncivilized,[b] slave, or free. Christ is all that matters, and he lives in all of us.

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Footnotes

  1. 3:11a Greek a Greek.
  2. 3:11b Greek Barbarian, Scythian.

29 After all, is God the God of the Jews only? Isn’t he also the God of the Gentiles? Of course he is. 30 There is only one God, and he makes people right with himself only by faith, whether they are Jews or Gentiles.[a]

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Footnotes

  1. 3:30 Greek whether they are circumcised or uncircumcised.

For when we place our faith in Christ Jesus, there is no benefit in being circumcised or being uncircumcised. What is important is faith expressing itself in love.

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12 Jew and Gentile[a] are the same in this respect. They have the same Lord, who gives generously to all who call on him. 13 For “Everyone who calls on the name of the Lord will be saved.”[b]

14 But how can they call on him to save them unless they believe in him? And how can they believe in him if they have never heard about him? And how can they hear about him unless someone tells them? 15 And how will anyone go and tell them without being sent? That is why the Scriptures say, “How beautiful are the feet of messengers who bring good news!”[c]

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Footnotes

  1. 10:12 Greek and Greek.
  2. 10:13 Joel 2:32.
  3. 10:15 Isa 52:7.

13 But now you have been united with Christ Jesus. Once you were far away from God, but now you have been brought near to him through the blood of Christ.

14 For Christ himself has brought peace to us. He united Jews and Gentiles into one people when, in his own body on the cross, he broke down the wall of hostility that separated us. 15 He did this by ending the system of law with its commandments and regulations. He made peace between Jews and Gentiles by creating in himself one new people from the two groups. 16 Together as one body, Christ reconciled both groups to God by means of his death on the cross, and our hostility toward each other was put to death.

17 He brought this Good News of peace to you Gentiles who were far away from him, and peace to the Jews who were near. 18 Now all of us can come to the Father through the same Holy Spirit because of what Christ has done for us.

A Temple for the Lord

19 So now you Gentiles are no longer strangers and foreigners. You are citizens along with all of God’s holy people. You are members of God’s family. 20 Together, we are his house, built on the foundation of the apostles and the prophets. And the cornerstone is Christ Jesus himself. 21 We are carefully joined together in him, becoming a holy temple for the Lord. 22 Through him you Gentiles are also being made part of this dwelling where God lives by his Spirit.

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16 I have other sheep, too, that are not in this sheepfold. I must bring them also. They will listen to my voice, and there will be one flock with one shepherd.

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For there is one body and one Spirit, just as you have been called to one glorious hope for the future.

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24 And we are among those whom he selected, both from the Jews and from the Gentiles.

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16 For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes—the Jew first and also the Gentile.[a]

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Footnotes

  1. 1:16 Greek also the Greek.

19 For it makes no difference whether or not a man has been circumcised. The important thing is to keep God’s commandments.

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15 Instead, we will speak the truth in love, growing in every way more and more like Christ, who is the head of his body, the church. 16 He makes the whole body fit together perfectly. As each part does its own special work, it helps the other parts grow, so that the whole body is healthy and growing and full of love.

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God did not reveal it to previous generations, but now by his Spirit he has revealed it to his holy apostles and prophets.

And this is God’s plan: Both Gentiles and Jews who believe the Good News share equally in the riches inherited by God’s children. Both are part of the same body, and both enjoy the promise of blessings because they belong to Christ Jesus.[a] By God’s grace and mighty power, I have been given the privilege of serving him by spreading this Good News.

Though I am the least deserving of all God’s people, he graciously gave me the privilege of telling the Gentiles about the endless treasures available to them in Christ. I was chosen to explain to everyone[b] this mysterious plan that God, the Creator of all things, had kept secret from the beginning.

10 God’s purpose in all this was to use the church to display his wisdom in its rich variety to all the unseen rulers and authorities in the heavenly places.

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Footnotes

  1. 3:6 Or because they are united with Christ Jesus.
  2. 3:9 Some manuscripts do not include to everyone.

52 And not only for that nation, but to bring together and unite all the children of God scattered around the world.

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There will be trouble and calamity for everyone who keeps on doing what is evil—for the Jew first and also for the Gentile.[a] 10 But there will be glory and honor and peace from God for all who do good—for the Jew first and also for the Gentile.

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Footnotes

  1. 2:9 Greek also for the Greek; also in 2:10.

20 “I am praying not only for these disciples but also for all who will ever believe in me through their message. 21 I pray that they will all be one, just as you and I are one—as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me.

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11 Now I am departing from the world; they are staying in this world, but I am coming to you. Holy Father, you have given me your name;[a] now protect them by the power of your name so that they will be united just as we are.

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Footnotes

  1. 17:11 Some manuscripts read you have given me these [disciples].

11 Circumcision was a sign that Abraham already had faith and that God had already accepted him and declared him to be righteous—even before he was circumcised. So Abraham is the spiritual father of those who have faith but have not been circumcised. They are counted as righteous because of their faith. 12 And Abraham is also the spiritual father of those who have been circumcised, but only if they have the same kind of faith Abraham had before he was circumcised.

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14 For the believing wife brings holiness to her marriage, and the believing husband[a] brings holiness to his marriage. Otherwise, your children would not be holy, but now they are holy.

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Footnotes

  1. 7:14 Greek the brother.

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