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28 There is no longer Jew or Greek; there is no longer slave or free; there is no longer male and female, for all of you are one in Christ Jesus.(A)

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One Body with Many Members

12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.(A) 13 For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.(B)

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11 In that renewal[a] there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, enslaved and free, but Christ is all and in all!(A)

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Footnotes

  1. 3.11 Gk its creator, where

29 Or is God the God of Jews only? Is he not the God of gentiles also? Yes, of gentiles also, 30 since God is one, and he will justify the circumcised on the ground of faith and the uncircumcised through that same faith.(A)

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For in Christ Jesus neither circumcision nor uncircumcision counts for anything; the only thing that counts is faith working[a] through love.(A)

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Footnotes

  1. 5.6 Or made effective

there is one body and one Spirit, just as you were called to the one hope of your calling,(A)

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16 I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.(A)

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13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.(A) 14 For he is our peace; in his flesh he has made both into one and has broken down the dividing wall, that is, the hostility between us,(B) 15 abolishing the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace,(C) 16 and might reconcile both to God in one body[a] through the cross, thus putting to death that hostility through it.[b](D) 17 So he came and proclaimed peace to you who were far off and peace to those who were near, 18 for through him both of us have access in one Spirit to the Father.(E) 19 So then, you are no longer strangers and aliens, but you are fellow citizens with the saints and also members of the household of God,(F) 20 built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone;[c](G) 21 in him the whole structure is joined together and grows into a holy temple in the Lord,(H) 22 in whom you also are built together spiritually[d] into a dwelling place for God.

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Footnotes

  1. 2.16 Or reconcile both of us in one body for God
  2. 2.16 Or in him or in himself
  3. 2.20 Or keystone (in an arch)
  4. 2.22 Gk in the Spirit

24 including us whom he has called, not from the Jews only but also from the gentiles?

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15 but speaking the truth in love, we must grow up in every way into him who is the head, into Christ,(A) 16 from whom the whole body, joined and knit together by every ligament with which it is equipped, as each part is working properly, promotes the body’s growth in building itself up in love.

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In former generations this mystery[a] was not made known to humankind, as it has now been revealed to his holy apostles and prophets by the Spirit:(A) that is, the gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus through the gospel.(B)

Of this gospel I have become a servant according to the gift of God’s grace that was given me by the working of his power. Although I am the very least of all the saints, this grace was given to me to bring to the gentiles the news of the boundless riches of Christ(C) and to make everyone see[b] what is the plan of the mystery hidden for ages in[c] God, who created all things,(D) 10 so that through the church the wisdom of God in its rich variety might now be made known to the rulers and authorities in the heavenly places.[d](E)

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Footnotes

  1. 3.5 Gk it
  2. 3.9 Other ancient authorities read to bring to light
  3. 3.9 Or by
  4. 3.10 Gk heavenlies

19 Circumcision is nothing, and uncircumcision is nothing, but obeying the commandments of God is everything.(A)

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There will be affliction and distress for everyone who does evil, both the Jew first and the Greek,(A) 10 but glory and honor and peace for everyone who does good, both the Jew first and the Greek.

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The Power of the Gospel

16 For I am not ashamed of the gospel; it is God’s saving power for everyone who believes,[a] for the Jew first and also for the Greek.(A)

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Footnotes

  1. 1.16 Or trusts

12 For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him.(A) 13 For “everyone who calls on the name of the Lord shall be saved.”(B)

14 But how are they to call on one in whom they have not believed?[a] And how are they to believe[b] in one of whom they have never heard? And how are they to hear without someone to proclaim him? 15 And how are they to proclaim him unless they are sent? As it is written, “How beautiful are the feet of those who bring good news!”(C)

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Footnotes

  1. 10.14 Or trusted
  2. 10.14 Or trust

20 “I ask not only on behalf of these but also on behalf of those who believe in me through their word, 21 that they may all be one. As you, Father, are in me and I am in you, may they also be in us,[a] so that the world may believe that you have sent me.(A)

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Footnotes

  1. 17.21 Other ancient authorities read be one in us

11 And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one.(A)

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52 and not for the nation only, but to gather into one the dispersed children of God.

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11 He received the sign of circumcision as a seal of the righteousness that he had by faith[a] while he was still uncircumcised. The purpose was to make him the ancestor of all who believe[b] without being circumcised and who thus have righteousness reckoned to them,(A) 12 and likewise the ancestor of the circumcised who are not only circumcised but follow the example of the faith that our ancestor Abraham had before he was circumcised.

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Footnotes

  1. 4.11 Or trust
  2. 4.11 Or trust

14 For the unbelieving husband is made holy through his wife, and the unbelieving wife is made holy through the brother.[a] Otherwise, your children would be unclean, but as it is, they are holy.(A)

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Footnotes

  1. 7.14 Other ancient authorities read husband