Galatians 3:24
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24 Therefore the law was our disciplinarian until Christ came, so that we might be reckoned as righteous[a] by faith.(A)
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- 3.24 Or be justified
Romans 10:4
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4 For Christ is the culmination of the law so that there may be righteousness for everyone who believes.(A)
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Galatians 2:16
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16 yet we know that a person is justified[a] not by the works of the law but through the faith of Jesus Christ.[b] And we have come to believe in Christ Jesus, so that we might be justified by the faith of Christ[c] and not by doing the works of the law, because no one will be justified by the works of the law.(A)
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Colossians 2:17
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17 These are only a shadow of what is to come, but the body belongs to Christ.
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Romans 7:24-25
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24 Wretched person that I am! Who will rescue me from this body of death? 25 Thanks be to God[a] through Jesus Christ our Lord!
So then, with my mind I am enslaved to the law of God, but with my flesh I am enslaved to the law of sin.
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- 7.25 Other ancient authorities read I thank God
Acts 13:38-39
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Hebrews 10:1-14
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Christ’s Sacrifice Once for All
10 Since the law has only a shadow of the good things to come and not the true form of these realities, it[a] can never, by the same sacrifices that are continually offered year after year, make perfect those who approach.(A) 2 Otherwise, would they not have ceased being offered, since the worshipers, cleansed once for all, would no longer have any consciousness of sin? 3 But in these sacrifices there is a reminder of sin year after year.(B) 4 For it is impossible for the blood of bulls and goats to take away sins.(C) 5 Consequently, when Christ[b] came into the world, he said,
“Sacrifices and offerings you have not desired,
but a body you have prepared for me;(D)
6 in burnt offerings and sin offerings
you have taken no pleasure.
7 Then I said, ‘See, I have come to do your will, O God’
(in the scroll of the book[c] it is written of me).”(E)
8 When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), 9 then he added, “See, I have come to do your will.” He abolishes the first in order to establish the second. 10 And it is by God’s will[d] that we have been sanctified through the offering of the body of Jesus Christ once for all.(F)
11 And every priest stands day after day at his service, offering again and again the same sacrifices that can never take away sins.(G) 12 But when Christ[e] had offered for all time a single sacrifice for sins, “he sat down at the right hand of God,” 13 and since then has been waiting “until his enemies would be made a footstool for his feet.”(H) 14 For by a single offering he has perfected for all time those who are sanctified.
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Galatians 4:2-3
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2 but they remain under guardians and trustees until the date set by the father. 3 So with us; while we were minors, we were enslaved to the elemental principles[a] of the world.(A)
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- 4.3 Or spirits
Matthew 5:17-18
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The Law and the Prophets
17 “Do not think that I have come to abolish the Law or the Prophets; I have come not to abolish but to fulfill.(A) 18 For truly I tell you, until heaven and earth pass away, not one letter,[a] not one stroke of a letter, will pass from the law until all is accomplished.(B)
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- 5.18 Gk one iota
Hebrews 7:18-19
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18 There is, on the one hand, the abrogation of an earlier commandment because it was weak and ineffectual(A) 19 (for the law made nothing perfect); there is, on the other hand, the introduction of a better hope through which we approach God.(B)
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Galatians 2:19
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19 For through the law I died to the law, so that I might live to God. I have been crucified with Christ,(A)
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1 Corinthians 4:15
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15 For though you might have ten thousand guardians in Christ, you do not have many fathers. Indeed, in Christ Jesus I fathered you through the gospel.(A)
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Romans 7:7-9
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The Law and Sin
7 What then are we to say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.”(A) 8 But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law sin lies dead.(B) 9 I was once alive apart from the law, but when the commandment came, sin revived
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Hebrews 9:8-16
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8 By this the Holy Spirit indicates that the way into the sanctuary has not yet been disclosed as long as the first tent[a] is still standing.(A) 9 This is a symbol[b] of the present time, indicating that gifts and sacrifices are offered that cannot perfect the conscience of the worshiper(B) 10 but deal only with food and drink and various baptisms, regulations for the body imposed until the time comes to set things right.(C)
11 But when Christ came as a high priest of the good things that have come,[c] then through the greater and more perfect tent[d] (not made with hands, that is, not of this creation),(D) 12 he entered once for all into the holy place, not with the blood of goats and calves but with his own blood, thus obtaining eternal redemption.(E) 13 For if the blood of goats and bulls and the sprinkling of the ashes of a heifer sanctifies those who have been defiled so that their flesh is purified,(F) 14 how much more will the blood of Christ, who through the eternal Spirit[e] offered himself without blemish to God, purify our[f] conscience from dead works to worship the living God!(G)
15 For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant.[g](H) 16 Where a will[h] is involved, the death of the one who made it must be established.
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- 9.8 Or tabernacle
- 9.9 Gk parable
- 9.11 Other ancient authorities read good things to come
- 9.11 Or tabernacle
- 9.14 Other ancient authorities read Holy Spirit
- 9.14 Other ancient authorities read your
- 9.15 The Greek word used here means both covenant and will
- 9.16 The Greek word used here means both covenant and will
Galatians 3:25
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25 But now that faith has come, we are no longer subject to a disciplinarian,
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Romans 3:20-22
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20 For no human will be justified before him by deeds prescribed by the law, for through the law comes the knowledge of sin.(A)
Righteousness through Faith
21 But now, apart from the law, the righteousness of God has been disclosed and is attested by the Law and the Prophets,(B) 22 the righteousness of God through the faith of Jesus Christ[a] for all who believe.[b] For there is no distinction,(C)
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