19 Why then the law? (A)It was added because of transgressions, (B)until the offspring should come to whom the promise had been made, and it was (C)put in place through angels (D)by an intermediary.

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53 you who received the law (A)as delivered by angels and (B)did not keep it.”

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The Law and Sin

What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, (A)I would not have known sin. For I would not have known what it is to covet if (B)the law had not said, “You shall not covet.” But sin, (C)seizing an opportunity through the commandment, produced in me all kinds of covetousness. (D)For apart from the law, sin lies dead. I was once alive apart from the law, but when the commandment came, sin came alive and I died. 10 The very commandment (E)that promised life proved to be death to me. 11 For sin, (F)seizing an opportunity through the commandment, (G)deceived me and through it killed me. 12 So (H)the law is holy, and the commandment is holy and righteous and good.

13 Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.

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For since (A)the message declared by angels proved to be reliable, and (B)every transgression or disobedience received a just (C)retribution,

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16 Now (A)the promises were made (B)to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, (C)“And to your offspring,” who is Christ.

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Now we know that (A)the law is good, if one uses it lawfully, understanding this, that the (B)law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers,

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20 Now (A)the law came in to increase the trespass, but where sin increased, (B)grace abounded all the more, 21 so that, (C)as sin reigned in death, (D)grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

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15 For (A)the law brings wrath, but (B)where there is no law (C)there is no transgression.

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19 Now we know that whatever (A)the law says it speaks to those who are under the law, (B)so that every mouth may be stopped, and (C)the whole world may be held accountable to God. 20 For (D)by works of the law no human being[a] will be justified in his sight, since (E)through the law comes knowledge of sin.

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Footnotes

  1. Romans 3:20 Greek flesh

God's Righteousness Upheld

Then what advantage has the Jew? Or what is the value of circumcision? Much in every way. To begin with, (A)the Jews were entrusted with (B)the oracles of God.

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13 For (A)it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.

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38 This is the one (A)who was in the congregation in the wilderness with (B)the angel who spoke to him at Mount Sinai, and with our fathers. (C)He received (D)living (E)oracles to give to us.

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22 If I had not come and spoken to them, (A)they would not have been guilty of sin,[a] but now they have no excuse for their sin.

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Footnotes

  1. John 15:22 Greek they would not have sin; also verse 24

(A)while I stood between the Lord and you at that time, to declare to you the word of the Lord. For (B)you were afraid because of the fire, and you did not go up into the mountain. He said:

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17 For (A)the law was given through Moses; (B)grace and truth came through Jesus Christ.

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The Founder of Salvation

For it was not to angels that God subjected the world (A)to come, of which we are speaking.

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Sons and Heirs

I mean that the heir, as long as he is a child, is no different from a slave,[a] though he is the owner of everything, but he is under guardians and managers until the date set by his father. In the same way we also, when we were children, (A)were enslaved to the elementary principles[b] of the world. But (B)when the fullness of time had come, God sent forth his Son, (C)born (D)of woman, born (E)under the law,

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Footnotes

  1. Galatians 4:1 For the contextual rendering of the Greek word doulos, see Preface; also verse 7
  2. Galatians 4:3 Or elemental spirits; also verse 9

21 Is the law then contrary to the promises of God? Certainly not! For (A)if a law had been given that could give life, then righteousness would indeed be by the law. 22 But the Scripture (B)imprisoned everything under sin, so that (C)the promise by faith in Jesus Christ might be given (D)to those who believe.

23 Now before faith came, we were held captive under the law, (E)imprisoned until the coming faith would be revealed. 24 So then, (F)the law was our (G)guardian until Christ came, (H)in order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian,

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45 Do not think that I will accuse you to the Father. There is one who accuses you: Moses, (A)on whom you have set your hope. 46 For if you believed Moses, you would believe me; for (B)he wrote of me. 47 But (C)if you do not believe his writings, how will you believe my words?”

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31 He said to him, ‘If they do not hear (A)Moses and the Prophets, (B)neither will they be convinced if someone should rise from the dead.’”

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23 Therefore (A)he said he would destroy them—
    had not Moses, his (B)chosen one,
(C)stood in the breach before him,
    to turn away his wrath from destroying them.

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He said,

(A)“The Lord came from Sinai
    and dawned from Seir upon us;[a]
    he shone forth from Mount Paran;
he came (B)from the ten thousands of holy ones,
    with flaming fire[b] at his right hand.

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Footnotes

  1. Deuteronomy 33:2 Septuagint, Syriac, Vulgate; Hebrew them
  2. Deuteronomy 33:2 The meaning of the Hebrew word is uncertain

A New Prophet like Moses

15 (A)“The Lord your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen— 16 just as you desired of the Lord your God at Horeb (B)on the day of the assembly, when you said, (C)‘Let me not hear again the voice of the Lord my God or see this great fire any more, lest I die.’ 17 And the Lord said to me, (D)‘They are right in what they have spoken. 18 (E)I will raise up for them a prophet like you from among their brothers. (F)And I will put my words in his mouth, and (G)he shall speak to them all that I command him. 19 (H)And whoever will (I)not listen to my words that he shall speak in my name, I myself will require it of him.

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25 (A)“So I lay prostrate before the Lord for these forty days and forty nights, because the Lord had said he would destroy you. 26 (B)And I prayed to the Lord, ‘O Lord God, do not destroy your people and your heritage, whom you have redeemed through your greatness, whom you have brought out of Egypt with a mighty hand. 27 Remember your servants, Abraham, Isaac, and Jacob. Do not regard the stubbornness of this people, or their wickedness or their sin, 28 lest the land from which you brought us say, (C)“Because the Lord was not able to bring them into the land that he promised them, and because he hated them, he has brought them out to put them to death in the wilderness.” 29 (D)For they are your people and your heritage, whom you brought out by your great power and by your outstretched arm.’

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The Golden Calf

13 (A)“Furthermore, the Lord said to me, ‘I have seen this people, and behold, it is (B)a stubborn people. 14 (C)Let me alone, that I may destroy them and (D)blot out their name from under heaven. And (E)I will make of you a nation mightier and greater than they.’ 15 (F)So I turned and came down from the mountain, and (G)the mountain was burning with fire. And the two tablets of the covenant were in my two hands. 16 And (H)I looked, and behold, you had sinned against the Lord your God. You had made yourselves a golden[a] calf. (I)You had turned aside quickly from the way that the Lord had commanded you. 17 So I took hold of the two tablets and threw them out of my two hands and broke them before your eyes. 18 Then I (J)lay prostrate before the Lord (K)as before, forty days and forty nights. I neither ate bread nor drank water, because of all the sin that you had committed, (L)in doing what was evil in the sight of the Lord to provoke him to anger. 19 For I was afraid of the anger and hot displeasure that the Lord bore against you, so that he was ready to destroy you. (M)But the Lord listened to me that time also. 20 And the Lord was so angry with Aaron that he was ready to destroy him. And I prayed for Aaron also at the same time.

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Footnotes

  1. Deuteronomy 9:16 Hebrew cast metal

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