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17 My point is this: the law, which came four hundred thirty years later, does not annul a covenant previously ratified by God, so as to nullify the promise.(A)

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39 Yet all these, though they were commended for their faith, did not receive what was promised, 40 since God had provided something better so that they would not, apart from us, be made perfect.(A)

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The Certainty of God’s Promise

13 When God made a promise to Abraham, because he had no one greater by whom to swear, he swore by himself,(A) 14 saying, “I will surely bless you and multiply you.” 15 And thus Abraham,[a] having patiently endured, obtained the promise. 16 Humans, of course, swear by someone greater than themselves, and an oath given as confirmation puts an end to all dispute among them.(B) 17 In the same way, when God desired to show even more clearly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it by an oath,(C) 18 so that through two unchangeable things, in which it is impossible that God would prove false, we who have taken refuge might be strongly encouraged to seize the hope set before us.(D)

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Footnotes

  1. 6.15 Gk he

God’s Promise Realized through Faith

13 For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith.(A) 14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void.

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13 Then the Lord[a] said to Abram, “Know this for certain, that your offspring shall be aliens in a land that is not theirs and shall be slaves there, and they shall be oppressed for four hundred years,(A)

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Footnotes

  1. 15.13 Heb he

20 For in him every one of God’s promises is a “Yes.” For this reason it is through him that we say the “Amen,” to the glory of God.(A)

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What if some were unfaithful? Will their faithlessness nullify the faithfulness of God?(A)

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I am saying this so that no one may deceive you with plausible arguments.

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You who want to be reckoned as righteous[a] by the law have cut yourselves off from Christ; you have fallen away from grace.(A)

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Footnotes

  1. 5.4 Or justified

The Promise to Abraham

15 Brothers and sisters, I give an example from daily life: once a person’s will[a] has been ratified, no one adds to it or annuls it.(A)

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Footnotes

  1. 3.15 Or covenant

17 For Christ did not send me to baptize but to proclaim the gospel—and not with eloquent wisdom, so that the cross of Christ might not be emptied of its power.(A)

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17 The law indeed was given through Moses; grace and truth came through Jesus Christ.(A)

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27 For the Lord of hosts has planned,
    and who will annul it?
His hand is stretched out,
    and who will turn it back?(A)

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40 The time that the Israelites had lived in Egypt was four hundred thirty years.(A) 41 At the end of four hundred thirty years, on that very day, all the companies of the Lord went out from the land of Egypt.(B)

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20 He was destined before the foundation of the world but was revealed at the end of the ages for your sake.(A)

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11 inquiring about the time and circumstances[a] that the Spirit of Christ within them indicated when it testified in advance to the sufferings intended for Christ and the subsequent glory.(A) 12 It was revealed to them that they were serving not themselves but you, in regard to the things that have now been announced to you through those who brought you good news by the Holy Spirit sent from heaven, things into which angels long to look!(B)

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Footnotes

  1. 1.11 Or the person and time

17 By faith Abraham, when put to the test, offered up Isaac. He who had received the promises was ready to offer up his only son,(A) 18 of whom he had been told, “It is through Isaac that descendants shall be named for you.”(B) 19 He considered the fact that God is able even to raise someone from the dead—and, figuratively speaking, he did receive him back.(C)

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13 All of these died in faith without having received the promises, but from a distance they saw and greeted them. They confessed that they were strangers and foreigners on the earth,(A)

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18 There is, on the one hand, the abrogation of an earlier commandment because it was weak and ineffectual(A)

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The Old Life and the New

17 Now this I affirm and insist on in the Lord: you must no longer walk as the[a] gentiles walk, in the futility of their minds;(A)

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Footnotes

  1. 4.17 Other ancient authorities add other

21 Is the law then opposed to the promises of God? Certainly not! For if a law had been given that could make alive, then righteousness would indeed come through the law.

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The point is this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully.(A)

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19 What do I imply, then? That food sacrificed to idols is anything or that an idol is anything?

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29 I mean, brothers and sisters, the appointed time has grown short; from now on, let even those who have wives be as though they had none,(A)

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12 What I mean is that each of you says, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.”

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