19 Now the deeds of the flesh are evident, which are: (A)sexual immorality, impurity, indecent behavior, 20 idolatry, (B)witchcraft, hostilities, (C)strife, jealousy, outbursts of anger, (D)selfish ambition, dissensions, (E)factions, 21 envy, (F)drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not (G)inherit the kingdom of God.

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19 Now the practices of the [a]sinful nature are clearly evident: they are sexual immorality, impurity, sensuality (total irresponsibility, lack of self-control), 20 [b]idolatry, [c]sorcery, hostility, strife, jealousy, fits of anger, disputes, dissensions, factions [that promote heresies], 21 envy, drunkenness, riotous behavior, and other things like these. I warn you beforehand, just as I did previously, that those who practice such things will not inherit the kingdom of God.

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Notas al pie

  1. Galatians 5:19 Lit flesh.
  2. Galatians 5:20 Including prostitution, which was often part of pagan ritual.
  3. Galatians 5:20 Including such things as occult practices, witchcraft, worship of evil powers, drug-induced trances.

21 For from within, out of the [a]hearts of people, come the evil thoughts, acts of sexual immorality, thefts, murders, acts of adultery, 22 deeds of greed, wickedness, deceit, indecent behavior, [b](A)envy, slander, [c]pride, and foolishness. 23 All these evil things come from within and defile the person.”

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  1. Mark 7:21 heart
  2. Mark 7:22 Lit an evil eye
  3. Mark 7:22 Or arrogance

21 For from within, [that is] out the heart of men, come base and malevolent thoughts and schemes, acts of sexual immorality, thefts, murders, adulteries, 22 acts of greed and covetousness, wickedness, deceit, unrestrained conduct, envy and jealousy, slander and profanity, arrogance and self-righteousness and foolishness (poor judgment). 23 All these evil things [schemes and desires] come from within and defile and dishonor the man.”

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But (A)sexual immorality [a]or any impurity or greed must not even be mentioned among you, as is proper among [b]saints;

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  1. Ephesians 5:3 Lit and all
  2. Ephesians 5:3 Lit holy ones; i.e., God’s people

But sexual immorality and all [moral] impurity [indecent, offensive behavior] or greed must not even be hinted at among you, as is proper among saints [for as believers our way of life, whether in public or in private, reflects the validity of our faith].

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For this you know with certainty, that (A)no sexually immoral or [a]impure or greedy person, which [b]amounts to an idolater, has an inheritance in the kingdom (B)of Christ and God.

(C)See that no one deceives you with empty words, for because of these things (D)the wrath of God comes upon (E)the [c]sons of disobedience.

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  1. Ephesians 5:5 I.e., morally impure
  2. Ephesians 5:5 Lit is
  3. Ephesians 5:6 I.e., people opposed to God

For be sure of this: no immoral, impure, or greedy person—for that one is [in effect] an idolater—has any inheritance in the kingdom of Christ and God [for such a person places a higher value on something other than God].

Let no one deceive you with empty arguments [that encourage you to sin], for because of these things the wrath of God comes upon the sons of disobedience [those who habitually sin].(A)

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No, I tell you, but unless you [a]repent, you will all likewise perish.

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  1. Luke 13:3 Or are repentant

I tell you, no; but unless you repent [change your old way of thinking, turn from your sinful ways and live changed lives], you will all likewise perish.

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No, I tell you, but unless you repent, you will all likewise perish.”

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I tell you, no; but unless you repent [change your old way of thinking, turn from your sinful ways and live changed lives], you will all likewise perish.”

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43 And (A)if your hand causes you to sin, cut it off; it is better for you to enter life maimed, than, having your two hands, to go into [a](B)hell, into the (C)unquenchable fire.[b]

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  1. Mark 9:43 Gr Gehenna
  2. Mark 9:43 Late mss repeat v 48 here as v 44

43 If your hand causes you to stumble and sin, cut it off [that is, remove yourself from the source of temptation]! It is better for you to enter life crippled, than to have two hands and go into [a]hell, into the unquenchable fire,

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  1. Mark 9:43 See note Matt 5:22.

45 And if your foot is causing you to sin, cut it off; it is better for you to enter life without a foot, than, having your two feet, to be thrown into [a](A)hell.[b]

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  1. Mark 9:45 Gr Gehenna
  2. Mark 9:45 Late mss repeat v 48 here as v 46; cf. note 2 v 43

45 If your foot causes you to stumble and sin, cut it off [that is, remove yourself from the source of temptation]! It would be better for you to enter life lame than to have two feet and be thrown into hell,

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47 And (A)if your eye is causing you to sin, throw it away; it is better for you to enter the kingdom of God with one eye, than, having two eyes, to be thrown into [a](B)hell, 48 (C)where their worm does not die, and (D)the fire is not extinguished.

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  1. Mark 9:47 Gr Gehenna

47 If your eye causes you to stumble and sin, throw it out [that is, remove yourself from the source of temptation]! It would be better for you to enter the kingdom of God with one eye, than to have two eyes and be thrown into hell, 48 where their worm [that feeds on the dead] does not die, and the fire is not put out.(A)

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Or (A)do you not know that the unrighteous will not (B)inherit the kingdom of God? (C)Do not be deceived; (D)neither the sexually immoral, nor idolaters, nor adulterers, nor [a]homosexuals, 10 nor thieves, nor the greedy, nor those habitually drunk, nor verbal abusers, nor swindlers, will (E)inherit the kingdom of God.

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Notas al pie

  1. 1 Corinthians 6:9 Two Gr words in the text, prob. submissive and dominant male homosexuals

Do you not know that the unrighteous will not inherit or have any share in the kingdom of God? Do not be deceived; [a]neither the sexually immoral, nor idolaters, nor adulterers, nor effeminate [by perversion], nor [b]those who participate in homosexuality, 10 nor thieves, nor the greedy, nor drunkards, nor revilers [whose words are used as weapons to abuse, insult, humiliate, intimidate, or slander], nor swindlers will inherit or have any share in the kingdom of God.

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Notas al pie

  1. 1 Corinthians 6:9 This list of sinners, which continues into v 10, is used by Paul to describe various sinful lifestyles. All such lifestyles are impossible for true believers, who continue to sin but not to live lives of sin.
  2. 1 Corinthians 6:9 Lit male homosexuals.

The Mystery of Resurrection

50 Now I say this, brothers and sisters, that (A)flesh and blood cannot (B)inherit the kingdom of God; nor does [a]the perishable inherit [b](C)the imperishable.

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  1. 1 Corinthians 15:50 Lit corruption
  2. 1 Corinthians 15:50 Lit incorruption

The Mystery of Resurrection

50 Now I say this, believers, that flesh and blood cannot inherit nor be part of the kingdom of God; nor does the perishable (mortal) inherit the imperishable (immortal).

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but to those who are (A)self-serving and (B)do not obey the truth, but obey unrighteousness, He will give wrath and indignation. There will be (C)tribulation and distress [a]for every soul of mankind who does evil, [b]for the Jew (D)first and also [c]for the Greek, 10 but (E)glory, honor, and peace to everyone who does what is good, to the Jew (F)first and also to the Greek. 11 For (G)there is no partiality with God.

12 For all who have sinned [d](H)without the Law will also perish [e]without the Law, and all who have sinned [f]under the Law will be judged [g]by the Law; 13 for it is (I)not the hearers [h]of the Law who are [i]righteous before God, but the doers [j]of the Law who will be justified. 14 For when Gentiles who do not have [k]the Law [l](J)instinctively perform the requirements of the Law, these, though not having [m]the Law, are a law to themselves, 15 in that they show (K)the work of the Law written in their hearts, their conscience testifying and their thoughts alternately accusing or else defending them, 16 on the day when, (L)according to my gospel, (M)God will judge the secrets of mankind through Christ Jesus.

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  1. Romans 2:9 Lit upon
  2. Romans 2:9 Lit of the
  3. Romans 2:9 Lit of the
  4. Romans 2:12 Or without law
  5. Romans 2:12 Or without law
  6. Romans 2:12 Or under law
  7. Romans 2:12 Or by law
  8. Romans 2:13 Or of law
  9. Romans 2:13 Or just
  10. Romans 2:13 Or of law
  11. Romans 2:14 Or law
  12. Romans 2:14 Lit by nature
  13. Romans 2:14 Or law

But for those who are selfishly ambitious and self-seeking and disobedient to the truth but responsive to wickedness, [there will be] wrath and indignation. There will be tribulation and anguish [torturing confinement] for every human soul who does [or permits] evil, to the Jew first and also to the Greek, 10 but glory and honor and inner peace [will be given] to everyone who habitually does good, to the Jew first and also to the Greek. 11 For God shows no partiality [no arbitrary favoritism; with Him one person is not more important than another].(A)

12 For all who have sinned without the Law will also perish without [regard to] the Law, and all who have sinned under the Law will be judged and condemned by the Law. 13 For it is not those who merely hear the Law [as it is read aloud] who are just or righteous before God, but it is those who [actually] obey the Law who will be [a]justified [pronounced free of the guilt of sin and declared acceptable to Him]. 14 When Gentiles, who do not have the Law [since it was given only to Jews], do [b]instinctively the things the Law requires [guided only by their conscience], they are a law to themselves, though they do not have the Law. 15 They show that the [c]essential requirements of the Law are written in their hearts; and their conscience [their sense of right and wrong, their moral choices] bearing witness and their thoughts alternately accusing or perhaps defending them 16 on that day when, [d]as my gospel proclaims, God will judge the secrets [all the hidden thoughts and concealed sins] of men through Christ Jesus.(B)

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Notas al pie

  1. Romans 2:13 Because of one’s personal faith in Jesus Christ as Savior, God graciously credits His righteousness to the believer. Justification denotes a legal standing with God as designated only by God. God declares a believer to be acquitted or innocent, then designates the believer to be brought into right standing before Him.
  2. Romans 2:14 Lit by nature.
  3. Romans 2:15 Lit work of the Law.
  4. Romans 2:16 Lit according to my gospel.