Even as Abraham believed God, and it was accounted to him for righteousness.

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So also Abraham “believed God, and it was credited to him as righteousness.”[a](A)

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Footnotes

  1. Galatians 3:6 Gen. 15:6

And he believed in the Lord; and he counted it to him for righteousness.

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Abram believed the Lord, and he credited it to him as righteousness.(A)

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23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

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23 And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,”[a](A) and he was called God’s friend.(B)

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Footnotes

  1. James 2:23 Gen. 15:6

21 And being fully persuaded that, what he had promised, he was able also to perform.

22 And therefore it was imputed to him for righteousness.

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21 being fully persuaded that God had power to do what he had promised.(A) 22 This is why “it was credited to him as righteousness.”(B)

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For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

Now to him that worketh is the reward not reckoned of grace, but of debt.

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

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What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[a](A)

Now to the one who works, wages are not credited as a gift(B) but as an obligation. However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(C) David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

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Footnotes

  1. Romans 4:3 Gen. 15:6; also in verse 22

24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

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24 but also for us,(A) to whom God will credit righteousness—for us who believe in him(B) who raised Jesus our Lord from the dead.(C)

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Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

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Is this blessedness only for the circumcised, or also for the uncircumcised?(A) We have been saying that Abraham’s faith was credited to him as righteousness.(B) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(C) So then, he is the father(D) of all who believe(E) but have not been circumcised, in order that righteousness might be credited to them.

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So then they which be of faith are blessed with faithful Abraham.

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So those who rely on faith(A) are blessed along with Abraham, the man of faith.(B)

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19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

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19 that God was reconciling the world to himself in Christ, not counting people’s sins against them.(A) And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors,(B) as though God were making his appeal through us.(C) We implore you on Christ’s behalf: Be reconciled to God.(D) 21 God made him who had no sin(E) to be sin[a] for us, so that in him we might become the righteousness of God.(F)

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Footnotes

  1. 2 Corinthians 5:21 Or be a sin offering

32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

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32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.(A) 33 As it is written:

“See, I lay in Zion a stone that causes people to stumble
    and a rock that makes them fall,
    and the one who believes in him will never be put to shame.”[a](B)

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Footnotes

  1. Romans 9:33 Isaiah 8:14; 28:16