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Are you so foolish? Having started with the Spirit, are you now ending with the flesh?(A)

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Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?[a]

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Footnotes

  1. Galatians 3:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

You who want to be reckoned as righteous[a] by the law have cut yourselves off from Christ; you have fallen away from grace.(A) For through the Spirit, by faith, we eagerly wait for the hope of righteousness.(B) For in Christ Jesus neither circumcision nor uncircumcision counts for anything; the only thing that counts is faith working[b] through love.(C)

You were running well; who prevented you from obeying the truth?(D) Such persuasion does not come from the one who calls you.

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Footnotes

  1. 5.4 Or justified
  2. 5.6 Or made effective

You who are trying to be justified by the law(A) have been alienated from Christ; you have fallen away from grace.(B) For through the Spirit we eagerly await by faith the righteousness for which we hope.(C) For in Christ Jesus(D) neither circumcision nor uncircumcision has any value.(E) The only thing that counts is faith expressing itself through love.(F)

You were running a good race.(G) Who cut in on you(H) to keep you from obeying the truth? That kind of persuasion does not come from the one who calls you.(I)

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So you are no longer a slave but a child, and if a child then also an heir through God.[a]

Paul Reproves the Galatians

Formerly, when you did not know God, you were enslaved to beings that by nature are not gods.(A) Now, however, that you have come to know God, or rather to be known by God, how can you turn back again to the weak and beggarly elemental principles?[b] How can you want to be enslaved to them again?(B) 10 You are observing special days and months and seasons and years.

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Footnotes

  1. 4.7 Other ancient authorities read an heir of God through Christ
  2. 4.9 Or spirits

So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.(A)

Paul’s Concern for the Galatians

Formerly, when you did not know God,(B) you were slaves(C) to those who by nature are not gods.(D) But now that you know God—or rather are known by God(E)—how is it that you are turning back to those weak and miserable forces[a]? Do you wish to be enslaved(F) by them all over again?(G) 10 You are observing special days and months and seasons and years!(H)

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Footnotes

  1. Galatians 4:9 Or principles

16 one who has become a priest, not through a legal requirement concerning physical descent but through the power of an indestructible life.(A) 17 For it is attested of him,

“You are a priest forever,
    according to the order of Melchizedek.”(B)

18 There is, on the one hand, the abrogation of an earlier commandment because it was weak and ineffectual(C) 19 (for the law made nothing perfect); there is, on the other hand, the introduction of a better hope through which we approach God.(D)

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16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17 For it is declared:

“You are a priest forever,
    in the order of Melchizedek.”[a](A)

18 The former regulation is set aside because it was weak and useless(B) 19 (for the law made nothing perfect),(C) and a better hope(D) is introduced, by which we draw near to God.(E)

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Footnotes

  1. Hebrews 7:17 Psalm 110:4

This is a symbol[a] of the present time, indicating that gifts and sacrifices are offered that cannot perfect the conscience of the worshiper(A) 10 but deal only with food and drink and various baptisms, regulations for the body imposed until the time comes to set things right.(B)

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Footnotes

  1. 9.9 Gk parable

This is an illustration(A) for the present time, indicating that the gifts and sacrifices being offered(B) were not able to clear the conscience(C) of the worshiper. 10 They are only a matter of food(D) and drink(E) and various ceremonial washings(F)—external regulations(G) applying until the time of the new order.

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12 It is those who want to make a good showing in the flesh who try to compel you to be circumcised—only that they may not be persecuted for the cross of Christ.(A) 13 Even the circumcised do not themselves obey the law, but they want you to be circumcised so that they may boast about your flesh. 14 May I never boast of anything except the cross of our Lord Jesus Christ, by which[a] the world has been crucified to me and I to the world.(B)

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Footnotes

  1. 6.14 Or through whom

12 Those who want to impress people by means of the flesh(A) are trying to compel you to be circumcised.(B) The only reason they do this is to avoid being persecuted(C) for the cross of Christ. 13 Not even those who are circumcised keep the law,(D) yet they want you to be circumcised that they may boast about your circumcision in the flesh.(E) 14 May I never boast except in the cross of our Lord Jesus Christ,(F) through which[a] the world has been crucified to me, and I to the world.(G)

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Footnotes

  1. Galatians 6:14 Or whom

For a tent[a] was constructed, the first one, in which were the lampstand, the table, and the bread of the Presence;[b] this is called the holy place.(A)

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Footnotes

  1. 9.2 Or tabernacle
  2. 9.2 Gk the presentation of the loaves

A tabernacle(A) was set up. In its first room were the lampstand(B) and the table(C) with its consecrated bread;(D) this was called the Holy Place.(E)

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