Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

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Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?[a]

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Footnotes

  1. Galatians 3:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

For we through the Spirit wait for the hope of righteousness by faith.

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

Ye did run well; who did hinder you that ye should not obey the truth?

This persuasion cometh not of him that calleth you.

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You who are trying to be justified by the law(A) have been alienated from Christ; you have fallen away from grace.(B) For through the Spirit we eagerly await by faith the righteousness for which we hope.(C) For in Christ Jesus(D) neither circumcision nor uncircumcision has any value.(E) The only thing that counts is faith expressing itself through love.(F)

You were running a good race.(G) Who cut in on you(H) to keep you from obeying the truth? That kind of persuasion does not come from the one who calls you.(I)

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Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.

But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

10 Ye observe days, and months, and times, and years.

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So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.(A)

Paul’s Concern for the Galatians

Formerly, when you did not know God,(B) you were slaves(C) to those who by nature are not gods.(D) But now that you know God—or rather are known by God(E)—how is it that you are turning back to those weak and miserable forces[a]? Do you wish to be enslaved(F) by them all over again?(G) 10 You are observing special days and months and seasons and years!(H)

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Footnotes

  1. Galatians 4:9 Or principles

16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.

17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.

18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

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16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17 For it is declared:

“You are a priest forever,
    in the order of Melchizedek.”[a](A)

18 The former regulation is set aside because it was weak and useless(B) 19 (for the law made nothing perfect),(C) and a better hope(D) is introduced, by which we draw near to God.(E)

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Footnotes

  1. Hebrews 7:17 Psalm 110:4

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

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This is an illustration(A) for the present time, indicating that the gifts and sacrifices being offered(B) were not able to clear the conscience(C) of the worshiper. 10 They are only a matter of food(D) and drink(E) and various ceremonial washings(F)—external regulations(G) applying until the time of the new order.

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12 As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

13 For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

14 But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

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12 Those who want to impress people by means of the flesh(A) are trying to compel you to be circumcised.(B) The only reason they do this is to avoid being persecuted(C) for the cross of Christ. 13 Not even those who are circumcised keep the law,(D) yet they want you to be circumcised that they may boast about your circumcision in the flesh.(E) 14 May I never boast except in the cross of our Lord Jesus Christ,(F) through which[a] the world has been crucified to me, and I to the world.(G)

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Footnotes

  1. Galatians 6:14 Or whom

For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.

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A tabernacle(A) was set up. In its first room were the lampstand(B) and the table(C) with its consecrated bread;(D) this was called the Holy Place.(E)

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