Are you so foolish? (A)Having begun by the Spirit, are you now being perfected by[a] the flesh?

Read full chapter

Footnotes

  1. Galatians 3:3 Or now ending with

Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?[a]

Read full chapter

Footnotes

  1. Galatians 3:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

You are (A)severed from Christ, (B)you who would be justified[a] by the law; (C)you have fallen away from grace. For through the Spirit, by faith, we ourselves eagerly (D)wait for the hope of righteousness. For in Christ Jesus (E)neither circumcision nor uncircumcision counts for anything, but (F)only faith working through love.

(G)You were running well. Who hindered you from obeying (H)the truth? This persuasion is not from (I)him who calls you.

Read full chapter

Footnotes

  1. Galatians 5:4 Or counted righteous

You who are trying to be justified by the law(A) have been alienated from Christ; you have fallen away from grace.(B) For through the Spirit we eagerly await by faith the righteousness for which we hope.(C) For in Christ Jesus(D) neither circumcision nor uncircumcision has any value.(E) The only thing that counts is faith expressing itself through love.(F)

You were running a good race.(G) Who cut in on you(H) to keep you from obeying the truth? That kind of persuasion does not come from the one who calls you.(I)

Read full chapter

So you are no longer a slave, but a son, and if a son, then (A)an heir through God.

Paul's Concern for the Galatians

Formerly, when you (B)did not know God, you (C)were enslaved to those that by nature (D)are not gods. But now that you have come to know God, or rather (E)to be known by God, (F)how can you turn back again to (G)the weak and worthless elementary principles of the world, whose slaves you want to be once more? 10 (H)You observe days and months and seasons and years!

Read full chapter

So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.(A)

Paul’s Concern for the Galatians

Formerly, when you did not know God,(B) you were slaves(C) to those who by nature are not gods.(D) But now that you know God—or rather are known by God(E)—how is it that you are turning back to those weak and miserable forces[a]? Do you wish to be enslaved(F) by them all over again?(G) 10 You are observing special days and months and seasons and years!(H)

Read full chapter

Footnotes

  1. Galatians 4:9 Or principles

16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,

(A)“You are a priest forever,
    after the order of Melchizedek.”

18 For on the one hand, a former commandment is set aside (B)because of its weakness and uselessness 19 (for (C)the law made nothing perfect); but on the other hand, (D)a better hope is introduced, through which (E)we draw near to God.

Read full chapter

16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17 For it is declared:

“You are a priest forever,
    in the order of Melchizedek.”[a](A)

18 The former regulation is set aside because it was weak and useless(B) 19 (for the law made nothing perfect),(C) and a better hope(D) is introduced, by which we draw near to God.(E)

Read full chapter

Footnotes

  1. Hebrews 7:17 Psalm 110:4

(which is symbolic for the present age).[a] According to this arrangement, gifts and sacrifices are offered (A)that cannot perfect the conscience of the worshiper, 10 but deal only with (B)food and drink and (C)various washings, regulations for the body imposed until the time of reformation.

Read full chapter

Footnotes

  1. Hebrews 9:9 Or which is symbolic for the age then present

This is an illustration(A) for the present time, indicating that the gifts and sacrifices being offered(B) were not able to clear the conscience(C) of the worshiper. 10 They are only a matter of food(D) and drink(E) and various ceremonial washings(F)—external regulations(G) applying until the time of the new order.

Read full chapter

12 (A)It is those who want to make a good showing in the flesh (B)who would force you to be circumcised, and only (C)in order that they may not be persecuted for the cross of Christ. 13 For even those who are circumcised do not themselves keep the law, but they desire to have you circumcised that they may boast in your flesh. 14 But far be it from me to boast (D)except in the cross of our Lord Jesus Christ, by which[a] the world (E)has been crucified to me, and I to the world.

Read full chapter

Footnotes

  1. Galatians 6:14 Or through whom

12 Those who want to impress people by means of the flesh(A) are trying to compel you to be circumcised.(B) The only reason they do this is to avoid being persecuted(C) for the cross of Christ. 13 Not even those who are circumcised keep the law,(D) yet they want you to be circumcised that they may boast about your circumcision in the flesh.(E) 14 May I never boast except in the cross of our Lord Jesus Christ,(F) through which[a] the world has been crucified to me, and I to the world.(G)

Read full chapter

Footnotes

  1. Galatians 6:14 Or whom

For (A)a tent[a] was prepared, the first section, in which were (B)the lampstand and (C)the table and (D)the bread of the Presence.[b] It is called the Holy Place.

Read full chapter

Footnotes

  1. Hebrews 9:2 Or tabernacle; also verses 11, 21
  2. Hebrews 9:2 Greek the presentation of the loaves

A tabernacle(A) was set up. In its first room were the lampstand(B) and the table(C) with its consecrated bread;(D) this was called the Holy Place.(E)

Read full chapter