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29 And if you belong to Christ, then you are Abraham’s offspring,[a] heirs according to the promise.(A)

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Footnotes

  1. 3.29 Gk seed

29 If you belong to Christ,(A) then you are Abraham’s seed,(B) and heirs(C) according to the promise.(D)

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that is, the gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus through the gospel.(A)

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This mystery is that through the gospel the Gentiles are heirs(A) together with Israel, members together of one body,(B) and sharers together in the promise in Christ Jesus.(C)

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and not all of Abraham’s children are his descendants, but “it is through Isaac that descendants shall be named for you.”(A) This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as descendants.

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Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”[a](A) In other words, it is not the children by physical descent who are God’s children,(B) but it is the children of the promise who are regarded as Abraham’s offspring.(C)

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Footnotes

  1. Romans 9:7 Gen. 21:12

22 For it is written that Abraham had two sons, one by an enslaved woman and the other by a free woman.(A) 23 One, the child of the enslaved woman, was born according to the flesh; the other, the child of the free woman, was born through the promise.(B) 24 Now this is an allegory: these women are two covenants. One woman, in fact, is Hagar, from Mount Sinai, bearing children for slavery. 25 Now Hagar is Mount Sinai in Arabia[a] and corresponds to the present Jerusalem, for she is in slavery with her children. 26 But the other woman corresponds to the Jerusalem above; she is free, and she is our mother.(C) 27 For it is written,

“Rejoice, you childless one, you who bear no children,
    burst into song and shout, you who endure no birth pangs,
for the children of the desolate woman are more numerous
    than the children of the one who is married.”(D)

28 Now you,[b] my brothers and sisters, are children of the promise, like Isaac. 29 But just as at that time the child who was born according to the flesh persecuted the child who was born according to the Spirit, so it is now also.(E) 30 But what does the scripture say? “Drive out the enslaved woman and her child, for the child of the enslaved woman will not share the inheritance with the child of the free woman.”(F) 31 So then, brothers and sisters, we are children, not of an enslaved woman but of the free woman.

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Footnotes

  1. 4.25 Other ancient authorities read For Sinai is a mountain in Arabia
  2. 4.28 Other ancient authorities read we

22 For it is written that Abraham had two sons, one by the slave woman(A) and the other by the free woman.(B) 23 His son by the slave woman was born according to the flesh,(C) but his son by the free woman was born as the result of a divine promise.(D)

24 These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25 Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26 But the Jerusalem that is above(E) is free, and she is our mother. 27 For it is written:

“Be glad, barren woman,
    you who never bore a child;
shout for joy and cry aloud,
    you who were never in labor;
because more are the children of the desolate woman
    than of her who has a husband.”[a](F)

28 Now you, brothers and sisters, like Isaac, are children of promise.(G) 29 At that time the son born according to the flesh(H) persecuted the son born by the power of the Spirit.(I) It is the same now. 30 But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”[b](J) 31 Therefore, brothers and sisters, we are not children of the slave woman,(K) but of the free woman.(L)

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Footnotes

  1. Galatians 4:27 Isaiah 54:1
  2. Galatians 4:30 Gen. 21:10

17 and if children, then heirs: heirs of God and joint heirs with Christ, if we in fact suffer with him so that we may also be glorified with him.(A)

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17 Now if we are children, then we are heirs(A)—heirs of God and co-heirs with Christ, if indeed we share in his sufferings(B) in order that we may also share in his glory.(C)

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so that, having been justified by his grace, we might become heirs according to the hope of eternal life.(A)

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so that, having been justified by his grace,(A) we might become heirs(B) having the hope(C) of eternal life.(D)

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16 For this reason the promise depends on faith, in order that it may rest on grace, so that it may be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (who is the father of all of us,(A) 17 as it is written, “I have made you the father of many nations”), in the presence of the God in whom he believed,[a] who gives life to the dead and calls into existence the things that do not exist.(B) 18 Hoping against hope, he believed that he would become “the father of many nations,” according to what was said, “So shall your descendants be.” 19 He did not weaken in faith when he considered his own body, which was already[b] as good as dead (for he was about a hundred years old), and the barrenness of Sarah’s womb.(C) 20 No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 being fully convinced that God was able to do what he had promised.(D)

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Footnotes

  1. 4.17 Or trusted
  2. 4.19 Other ancient authorities lack already

16 Therefore, the promise comes by faith, so that it may be by grace(A) and may be guaranteed(B) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(C) 17 As it is written: “I have made you a father of many nations.”[a](D) He is our father in the sight of God, in whom he believed—the God who gives life(E) to the dead and calls(F) into being things that were not.(G)

18 Against all hope, Abraham in hope believed and so became the father of many nations,(H) just as it had been said to him, “So shall your offspring be.”[b](I) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(J)—since he was about a hundred years old(K)—and that Sarah’s womb was also dead.(L) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(M) in his faith and gave glory to God,(N) 21 being fully persuaded that God had power to do what he had promised.(O)

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Footnotes

  1. Romans 4:17 Gen. 17:5
  2. Romans 4:18 Gen. 15:5

Those who conquer will inherit these things, and I will be their God, and they will be my children.

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Those who are victorious(A) will inherit all this, and I will be their God and they will be my children.(B)

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Listen, my beloved brothers and sisters. Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that he has promised to those who love him?(A)

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Listen, my dear brothers and sisters:(A) Has not God chosen those who are poor in the eyes of the world(B) to be rich in faith(C) and to inherit the kingdom(D) he promised those who love him?(E)

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So you are no longer a slave but a child, and if a child then also an heir through God.[a]

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Footnotes

  1. 4.7 Other ancient authorities read an heir of God through Christ

So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.(A)

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so, you see, those who believe are the descendants of Abraham.

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Understand, then, that those who have faith(A) are children of Abraham.(B)

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22 whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, 23 and you are Christ’s, and Christ is God’s.(A)

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22 whether Paul or Apollos(A) or Cephas[a](B) or the world or life or death or the present or the future(C)—all are yours, 23 and you are of Christ,(D) and Christ is of God.

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Footnotes

  1. 1 Corinthians 3:22 That is, Peter

12 and likewise the ancestor of the circumcised who are not only circumcised but follow the example of the faith that our ancestor Abraham had before he was circumcised.

God’s Promise Realized through Faith

13 For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith.(A) 14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void.

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12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

13 It was not through the law that Abraham and his offspring received the promise(A) that he would be heir of the world,(B) but through the righteousness that comes by faith.(C) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(D)

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