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29 And now that you belong to Christ, you are the true children[a] of Abraham. You are his heirs, and God’s promise to Abraham belongs to you.

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Footnotes

  1. 3:29 Greek seed.

29 If you belong to Christ,(A) then you are Abraham’s seed,(B) and heirs(C) according to the promise.(D)

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And this is God’s plan: Both Gentiles and Jews who believe the Good News share equally in the riches inherited by God’s children. Both are part of the same body, and both enjoy the promise of blessings because they belong to Christ Jesus.[a]

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Footnotes

  1. 3:6 Or because they are united with Christ Jesus.

This mystery is that through the gospel the Gentiles are heirs(A) together with Israel, members together of one body,(B) and sharers together in the promise in Christ Jesus.(C)

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Being descendants of Abraham doesn’t make them truly Abraham’s children. For the Scriptures say, “Isaac is the son through whom your descendants will be counted,”[a] though Abraham had other children, too. This means that Abraham’s physical descendants are not necessarily children of God. Only the children of the promise are considered to be Abraham’s children.

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Footnotes

  1. 9:7 Gen 21:12.

Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”[a](A) In other words, it is not the children by physical descent who are God’s children,(B) but it is the children of the promise who are regarded as Abraham’s offspring.(C)

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Footnotes

  1. Romans 9:7 Gen. 21:12

22 The Scriptures say that Abraham had two sons, one from his slave wife and one from his freeborn wife.[a] 23 The son of the slave wife was born in a human attempt to bring about the fulfillment of God’s promise. But the son of the freeborn wife was born as God’s own fulfillment of his promise.

24 These two women serve as an illustration of God’s two covenants. The first woman, Hagar, represents Mount Sinai where people received the law that enslaved them. 25 And now Jerusalem is just like Mount Sinai in Arabia,[b] because she and her children live in slavery to the law. 26 But the other woman, Sarah, represents the heavenly Jerusalem. She is the free woman, and she is our mother. 27 As Isaiah said,

“Rejoice, O childless woman,
    you who have never given birth!
Break into a joyful shout,
    you who have never been in labor!
For the desolate woman now has more children
    than the woman who lives with her husband!”[c]

28 And you, dear brothers and sisters, are children of the promise, just like Isaac. 29 But you are now being persecuted by those who want you to keep the law, just as Ishmael, the child born by human effort, persecuted Isaac, the child born by the power of the Spirit.

30 But what do the Scriptures say about that? “Get rid of the slave and her son, for the son of the slave woman will not share the inheritance with the free woman’s son.”[d] 31 So, dear brothers and sisters, we are not children of the slave woman; we are children of the free woman.

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Footnotes

  1. 4:22 See Gen 16:15; 21:2-3.
  2. 4:25 Greek And Hagar, which is Mount Sinai in Arabia, is now like Jerusalem; other manuscripts read And Mount Sinai in Arabia is now like Jerusalem.
  3. 4:27 Isa 54:1.
  4. 4:30 Gen 21:10.

22 For it is written that Abraham had two sons, one by the slave woman(A) and the other by the free woman.(B) 23 His son by the slave woman was born according to the flesh,(C) but his son by the free woman was born as the result of a divine promise.(D)

24 These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25 Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26 But the Jerusalem that is above(E) is free, and she is our mother. 27 For it is written:

“Be glad, barren woman,
    you who never bore a child;
shout for joy and cry aloud,
    you who were never in labor;
because more are the children of the desolate woman
    than of her who has a husband.”[a](F)

28 Now you, brothers and sisters, like Isaac, are children of promise.(G) 29 At that time the son born according to the flesh(H) persecuted the son born by the power of the Spirit.(I) It is the same now. 30 But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”[b](J) 31 Therefore, brothers and sisters, we are not children of the slave woman,(K) but of the free woman.(L)

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Footnotes

  1. Galatians 4:27 Isaiah 54:1
  2. Galatians 4:30 Gen. 21:10

The real children of Abraham, then, are those who put their faith in God.

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Understand, then, that those who have faith(A) are children of Abraham.(B)

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16 So the promise is received by faith. It is given as a free gift. And we are all certain to receive it, whether or not we live according to the law of Moses, if we have faith like Abraham’s. For Abraham is the father of all who believe. 17 That is what the Scriptures mean when God told him, “I have made you the father of many nations.”[a] This happened because Abraham believed in the God who brings the dead back to life and who creates new things out of nothing.

18 Even when there was no reason for hope, Abraham kept hoping—believing that he would become the father of many nations. For God had said to him, “That’s how many descendants you will have!”[b] 19 And Abraham’s faith did not weaken, even though, at about 100 years of age, he figured his body was as good as dead—and so was Sarah’s womb.

20 Abraham never wavered in believing God’s promise. In fact, his faith grew stronger, and in this he brought glory to God. 21 He was fully convinced that God is able to do whatever he promises.

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Footnotes

  1. 4:17 Gen 17:5.
  2. 4:18 Gen 15:5.

16 Therefore, the promise comes by faith, so that it may be by grace(A) and may be guaranteed(B) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(C) 17 As it is written: “I have made you a father of many nations.”[a](D) He is our father in the sight of God, in whom he believed—the God who gives life(E) to the dead and calls(F) into being things that were not.(G)

18 Against all hope, Abraham in hope believed and so became the father of many nations,(H) just as it had been said to him, “So shall your offspring be.”[b](I) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(J)—since he was about a hundred years old(K)—and that Sarah’s womb was also dead.(L) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(M) in his faith and gave glory to God,(N) 21 being fully persuaded that God had power to do what he had promised.(O)

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Footnotes

  1. Romans 4:17 Gen. 17:5
  2. Romans 4:18 Gen. 15:5

17 And since we are his children, we are his heirs. In fact, together with Christ we are heirs of God’s glory. But if we are to share his glory, we must also share his suffering.

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17 Now if we are children, then we are heirs(A)—heirs of God and co-heirs with Christ, if indeed we share in his sufferings(B) in order that we may also share in his glory.(C)

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Because of his grace he made us right in his sight and gave us confidence that we will inherit eternal life.

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so that, having been justified by his grace,(A) we might become heirs(B) having the hope(C) of eternal life.(D)

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Now you are no longer a slave but God’s own child.[a] And since you are his child, God has made you his heir.

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Footnotes

  1. 4:7 Greek son; also in 4:7b.

So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.(A)

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All who are victorious will inherit all these blessings, and I will be their God, and they will be my children.

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Those who are victorious(A) will inherit all this, and I will be their God and they will be my children.(B)

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Listen to me, dear brothers and sisters. Hasn’t God chosen the poor in this world to be rich in faith? Aren’t they the ones who will inherit the Kingdom he promised to those who love him?

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Listen, my dear brothers and sisters:(A) Has not God chosen those who are poor in the eyes of the world(B) to be rich in faith(C) and to inherit the kingdom(D) he promised those who love him?(E)

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22 whether Paul or Apollos or Peter,[a] or the world, or life and death, or the present and the future. Everything belongs to you, 23 and you belong to Christ, and Christ belongs to God.

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Footnotes

  1. 3:22 Greek Cephas.

22 whether Paul or Apollos(A) or Cephas[a](B) or the world or life or death or the present or the future(C)—all are yours, 23 and you are of Christ,(D) and Christ is of God.

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Footnotes

  1. 1 Corinthians 3:22 That is, Peter

12 And Abraham is also the spiritual father of those who have been circumcised, but only if they have the same kind of faith Abraham had before he was circumcised.

13 Clearly, God’s promise to give the whole earth to Abraham and his descendants was based not on his obedience to God’s law, but on a right relationship with God that comes by faith. 14 If God’s promise is only for those who obey the law, then faith is not necessary and the promise is pointless.

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12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

13 It was not through the law that Abraham and his offspring received the promise(A) that he would be heir of the world,(B) but through the righteousness that comes by faith.(C) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(D)

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