29 And (A)if you are Christ's, then you are Abraham's offspring, (B)heirs according to promise.

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29 If you belong to Christ,(A) then you are Abraham’s seed,(B) and heirs(C) according to the promise.(D)

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This mystery is[a] that the Gentiles are (A)fellow heirs, (B)members of the same body, and (C)partakers of the promise in Christ Jesus through the gospel.

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Footnotes

  1. Ephesians 3:6 The words This mystery is are inferred from verse 4

This mystery is that through the gospel the Gentiles are heirs(A) together with Israel, members together of one body,(B) and sharers together in the promise in Christ Jesus.(C)

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and not all are children of Abraham (A)because they are his offspring, but (B)“Through Isaac shall your offspring be named.” This means that it is not the children of the flesh who are the children of God, but (C)the children of the promise are counted as offspring.

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Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”[a](A) In other words, it is not the children by physical descent who are God’s children,(B) but it is the children of the promise who are regarded as Abraham’s offspring.(C)

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Footnotes

  1. Romans 9:7 Gen. 21:12

22 For it is written that Abraham had two sons, (A)one by a slave woman and (B)one by a free woman. 23 But (C)the son of the slave was born according to the flesh, while (D)the son of the free woman was born through promise. 24 Now this may be interpreted allegorically: these women are two (E)covenants. (F)One is from Mount Sinai, bearing children for slavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia;[a] she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But (G)the Jerusalem above is free, and she is our mother. 27 For it is written,

(H)“Rejoice, O barren one who does not bear;
    break forth and cry aloud, you who are not in labor!
For the children of the desolate one will be more
    than those of the one who has a husband.”

28 Now you,[b] brothers, (I)like Isaac, (J)are children of promise. 29 But just as at that time he who was born according to the flesh (K)persecuted him who was born according to the Spirit, (L)so also it is now. 30 But what does the Scripture say? (M)“Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” 31 So, brothers, we are not children of the slave but (N)of the free woman.

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Footnotes

  1. Galatians 4:25 Some manuscripts For Sinai is a mountain in Arabia
  2. Galatians 4:28 Some manuscripts we

22 For it is written that Abraham had two sons, one by the slave woman(A) and the other by the free woman.(B) 23 His son by the slave woman was born according to the flesh,(C) but his son by the free woman was born as the result of a divine promise.(D)

24 These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25 Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26 But the Jerusalem that is above(E) is free, and she is our mother. 27 For it is written:

“Be glad, barren woman,
    you who never bore a child;
shout for joy and cry aloud,
    you who were never in labor;
because more are the children of the desolate woman
    than of her who has a husband.”[a](F)

28 Now you, brothers and sisters, like Isaac, are children of promise.(G) 29 At that time the son born according to the flesh(H) persecuted the son born by the power of the Spirit.(I) It is the same now. 30 But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”[b](J) 31 Therefore, brothers and sisters, we are not children of the slave woman,(K) but of the free woman.(L)

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Footnotes

  1. Galatians 4:27 Isaiah 54:1
  2. Galatians 4:30 Gen. 21:10

Know then that it is (A)those of faith who are (B)the sons of Abraham.

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Understand, then, that those who have faith(A) are children of Abraham.(B)

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16 That is why it depends on faith, (A)in order that the promise may rest on grace and (B)be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, (C)who is the father of us all, 17 as it is written, (D)“I have made you the father of many nations”—in the presence of the God in whom he believed, (E)who gives life to the dead and calls into existence (F)the things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, (G)“So shall your offspring be.” 19 He did not weaken in faith when he considered his own body, which was (H)as good as dead ((I)since he was about a hundred years old), or when he considered (J)the barrenness[a] of Sarah's womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that (K)God was able to do what he had promised.

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Footnotes

  1. Romans 4:19 Greek deadness

16 Therefore, the promise comes by faith, so that it may be by grace(A) and may be guaranteed(B) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(C) 17 As it is written: “I have made you a father of many nations.”[a](D) He is our father in the sight of God, in whom he believed—the God who gives life(E) to the dead and calls(F) into being things that were not.(G)

18 Against all hope, Abraham in hope believed and so became the father of many nations,(H) just as it had been said to him, “So shall your offspring be.”[b](I) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(J)—since he was about a hundred years old(K)—and that Sarah’s womb was also dead.(L) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(M) in his faith and gave glory to God,(N) 21 being fully persuaded that God had power to do what he had promised.(O)

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Footnotes

  1. Romans 4:17 Gen. 17:5
  2. Romans 4:18 Gen. 15:5

17 and if children, then (A)heirs—heirs of God and fellow heirs with Christ, (B)provided we suffer with him in order that we may also be glorified with him.

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17 Now if we are children, then we are heirs(A)—heirs of God and co-heirs with Christ, if indeed we share in his sufferings(B) in order that we may also share in his glory.(C)

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so that (A)being justified by his grace we might become (B)heirs (C)according to the hope of eternal life.

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so that, having been justified by his grace,(A) we might become heirs(B) having the hope(C) of eternal life.(D)

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So you are no longer a slave, but a son, and if a son, then (A)an heir through God.

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So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.(A)

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(A)The one who conquers will have this heritage, and (B)I will be his God and (C)he will be my son.

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Those who are victorious(A) will inherit all this, and I will be their God and they will be my children.(B)

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Listen, my beloved brothers, (A)has not God chosen those who are poor in the world to be (B)rich in faith and heirs of (C)the kingdom, (D)which he has promised to those who love him?

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Listen, my dear brothers and sisters:(A) Has not God chosen those who are poor in the eyes of the world(B) to be rich in faith(C) and to inherit the kingdom(D) he promised those who love him?(E)

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22 whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, 23 and (A)you are Christ's, and (B)Christ is God's.

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22 whether Paul or Apollos(A) or Cephas[a](B) or the world or life or death or the present or the future(C)—all are yours, 23 and you are of Christ,(D) and Christ is of God.

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Footnotes

  1. 1 Corinthians 3:22 That is, Peter

12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

The Promise Realized Through Faith

13 For (A)the promise to Abraham and his offspring (B)that he would be heir of the world did not come through the law but through the righteousness of faith. 14 (C)For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void.

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12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

13 It was not through the law that Abraham and his offspring received the promise(A) that he would be heir of the world,(B) but through the righteousness that comes by faith.(C) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(D)

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