Purpose of the Law

19 What purpose then does the law serve? (A)It was added because of transgressions, till the (B)Seed should come to whom the promise was made; and it was (C)appointed through angels by the hand (D)of a mediator.

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19 Why, then, was the law given at all? It was added because of transgressions(A) until the Seed(B) to whom the promise referred had come. The law was given through angels(C) and entrusted to a mediator.(D)

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Sin’s Advantage in the Law

What shall we say then? Is the law sin? Certainly not! On the contrary, (A)I would not have known sin except through the law. For I would not have known covetousness unless the law had said, (B)“You shall not covet.” But (C)sin, taking opportunity by the commandment, produced in me all manner of evil desire. For (D)apart from the law sin was dead. I was alive once without the law, but when the commandment came, sin revived and I died. 10 And the commandment, (E)which was to bring life, I found to bring death. 11 For sin, taking occasion by the commandment, deceived me, and by it killed me. 12 Therefore (F)the law is holy, and the commandment holy and just and good.

Law Cannot Save from Sin

13 Has then what is good become death to me? Certainly not! But sin, that it might appear sin, was producing death in me through what is good, so that sin through the commandment might become exceedingly sinful.

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The Law and Sin

What shall we say, then?(A) Is the law sinful? Certainly not!(B) Nevertheless, I would not have known what sin was had it not been for the law.(C) For I would not have known what coveting really was if the law had not said, “You shall not covet.”[a](D) But sin, seizing the opportunity afforded by the commandment,(E) produced in me every kind of coveting. For apart from the law, sin was dead.(F) Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life(G) actually brought death. 11 For sin, seizing the opportunity afforded by the commandment,(H) deceived me,(I) and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.(J)

13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good(K) to bring about my death,(L) so that through the commandment sin might become utterly sinful.

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Footnotes

  1. Romans 7:7 Exodus 20:17; Deut. 5:21

53 (A)who have received the law by the direction of angels and have not kept it.

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53 you who have received the law that was given through angels(A) but have not obeyed it.”

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16 Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of (A)one, (B)“And to your Seed,” who is (C)Christ.

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16 The promises were spoken to Abraham and to his seed.(A) Scripture does not say “and to seeds,” meaning many people, but “and to your seed,”[a](B) meaning one person, who is Christ.

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Footnotes

  1. Galatians 3:16 Gen. 12:7; 13:15; 24:7

For if the word (A)spoken through angels proved steadfast, and (B)every transgression and disobedience received a just [a]reward,

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Footnotes

  1. Hebrews 2:2 retribution or penalty

For since the message spoken(A) through angels(B) was binding, and every violation and disobedience received its just punishment,(C)

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But we know that the law is (A)good if one uses it lawfully, knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

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We know that the law is good(A) if one uses it properly. We also know that the law is made not for the righteous(B) but for lawbreakers and rebels,(C) the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers,

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20 Moreover (A)the law entered that the offense might abound. But where sin abounded, grace (B)abounded much more, 21 so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

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20 The law was brought in so that the trespass might increase.(A) But where sin increased, grace increased all the more,(B) 21 so that, just as sin reigned in death,(C) so also grace(D) might reign through righteousness to bring eternal life(E) through Jesus Christ our Lord.

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15 because (A)the law brings about wrath; for where there is no law there is no transgression.

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15 because the law brings wrath.(A) And where there is no law there is no transgression.(B)

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(A)I stood between the Lord and you at that time, to declare to you the word of the Lord; for (B)you were afraid because of the fire, and you did not go up the mountain. He said:

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(At that time I stood between(A) the Lord and you to declare to you the word of the Lord, because you were afraid(B) of the fire and did not go up the mountain.) And he said:

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19 Now we know that whatever (A)the law says, it says to those who are under the law, that (B)every mouth may be stopped, and all the world may become [a]guilty before God. 20 Therefore (C)by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin.

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Footnotes

  1. Romans 3:19 accountable

19 Now we know that whatever the law says,(A) it says to those who are under the law,(B) so that every mouth may be silenced(C) and the whole world held accountable to God.(D) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(E) rather, through the law we become conscious of our sin.(F)

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God’s Judgment Defended

What advantage then has the Jew, or what is the profit of circumcision? Much in every way! Chiefly because (A)to them were committed the [a]oracles of God.

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Footnotes

  1. Romans 3:2 sayings, Scriptures

God’s Faithfulness

What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)

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13 (for (A)not the hearers of the law are just in the sight of God, but the doers of the law will be justified;

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13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(A) the law who will be declared righteous.

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38 (A)“This is he who was in the [a]congregation in the wilderness with (B)the Angel who spoke to him on Mount Sinai, and with our fathers, (C)the one who received the living (D)oracles[b] to give to us,

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Footnotes

  1. Acts 7:38 Gr. ekklesia, assembly or church
  2. Acts 7:38 sayings

38 He was in the assembly in the wilderness, with the angel(A) who spoke to him on Mount Sinai, and with our ancestors;(B) and he received living words(C) to pass on to us.(D)

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