19 Why then the law? (A)It was added because of transgressions, (B)until the offspring should come to whom the promise had been made, and it was (C)put in place through angels (D)by an intermediary.

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19 Why, then, was the law given at all? It was added because of transgressions(A) until the Seed(B) to whom the promise referred had come. The law was given through angels(C) and entrusted to a mediator.(D)

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53 you who received the law (A)as delivered by angels and (B)did not keep it.”

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53 you who have received the law that was given through angels(A) but have not obeyed it.”

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The Law and Sin

What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, (A)I would not have known sin. For I would not have known what it is to covet if (B)the law had not said, “You shall not covet.” But sin, (C)seizing an opportunity through the commandment, produced in me all kinds of covetousness. (D)For apart from the law, sin lies dead. I was once alive apart from the law, but when the commandment came, sin came alive and I died. 10 The very commandment (E)that promised life proved to be death to me. 11 For sin, (F)seizing an opportunity through the commandment, (G)deceived me and through it killed me. 12 So (H)the law is holy, and the commandment is holy and righteous and good.

13 Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.

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The Law and Sin

What shall we say, then?(A) Is the law sinful? Certainly not!(B) Nevertheless, I would not have known what sin was had it not been for the law.(C) For I would not have known what coveting really was if the law had not said, “You shall not covet.”[a](D) But sin, seizing the opportunity afforded by the commandment,(E) produced in me every kind of coveting. For apart from the law, sin was dead.(F) Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life(G) actually brought death. 11 For sin, seizing the opportunity afforded by the commandment,(H) deceived me,(I) and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.(J)

13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good(K) to bring about my death,(L) so that through the commandment sin might become utterly sinful.

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Footnotes

  1. Romans 7:7 Exodus 20:17; Deut. 5:21

For since (A)the message declared by angels proved to be reliable, and (B)every transgression or disobedience received a just (C)retribution,

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For since the message spoken(A) through angels(B) was binding, and every violation and disobedience received its just punishment,(C)

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16 Now (A)the promises were made (B)to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, (C)“And to your offspring,” who is Christ.

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16 The promises were spoken to Abraham and to his seed.(A) Scripture does not say “and to seeds,” meaning many people, but “and to your seed,”[a](B) meaning one person, who is Christ.

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Footnotes

  1. Galatians 3:16 Gen. 12:7; 13:15; 24:7

Now we know that (A)the law is good, if one uses it lawfully, understanding this, that the (B)law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers,

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We know that the law is good(A) if one uses it properly. We also know that the law is made not for the righteous(B) but for lawbreakers and rebels,(C) the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers,

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20 Now (A)the law came in to increase the trespass, but where sin increased, (B)grace abounded all the more, 21 so that, (C)as sin reigned in death, (D)grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

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20 The law was brought in so that the trespass might increase.(A) But where sin increased, grace increased all the more,(B) 21 so that, just as sin reigned in death,(C) so also grace(D) might reign through righteousness to bring eternal life(E) through Jesus Christ our Lord.

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15 For (A)the law brings wrath, but (B)where there is no law (C)there is no transgression.

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15 because the law brings wrath.(A) And where there is no law there is no transgression.(B)

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19 Now we know that whatever (A)the law says it speaks to those who are under the law, (B)so that every mouth may be stopped, and (C)the whole world may be held accountable to God. 20 For (D)by works of the law no human being[a] will be justified in his sight, since (E)through the law comes knowledge of sin.

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Footnotes

  1. Romans 3:20 Greek flesh

19 Now we know that whatever the law says,(A) it says to those who are under the law,(B) so that every mouth may be silenced(C) and the whole world held accountable to God.(D) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(E) rather, through the law we become conscious of our sin.(F)

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God's Righteousness Upheld

Then what advantage has the Jew? Or what is the value of circumcision? Much in every way. To begin with, (A)the Jews were entrusted with (B)the oracles of God.

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God’s Faithfulness

What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)

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13 For (A)it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.

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13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(A) the law who will be declared righteous.

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38 This is the one (A)who was in the congregation in the wilderness with (B)the angel who spoke to him at Mount Sinai, and with our fathers. (C)He received (D)living (E)oracles to give to us.

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38 He was in the assembly in the wilderness, with the angel(A) who spoke to him on Mount Sinai, and with our ancestors;(B) and he received living words(C) to pass on to us.(D)

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22 If I had not come and spoken to them, (A)they would not have been guilty of sin,[a] but now they have no excuse for their sin.

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Footnotes

  1. John 15:22 Greek they would not have sin; also verse 24

22 If I had not come and spoken to them,(A) they would not be guilty of sin; but now they have no excuse for their sin.(B)

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