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17 My point is this: the law, which came four hundred thirty years later, does not annul a covenant previously ratified by God, so as to nullify the promise.(A)

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17 What I mean is this: The law, introduced 430 years(A) later, does not set aside the covenant previously established by God and thus do away with the promise.

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39 Yet all these, though they were commended for their faith, did not receive what was promised, 40 since God had provided something better so that they would not, apart from us, be made perfect.(A)

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39 These were all commended(A) for their faith, yet none of them received what had been promised,(B) 40 since God had planned something better for us so that only together with us(C) would they be made perfect.(D)

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The Certainty of God’s Promise

13 When God made a promise to Abraham, because he had no one greater by whom to swear, he swore by himself,(A) 14 saying, “I will surely bless you and multiply you.” 15 And thus Abraham,[a] having patiently endured, obtained the promise. 16 Humans, of course, swear by someone greater than themselves, and an oath given as confirmation puts an end to all dispute among them.(B) 17 In the same way, when God desired to show even more clearly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it by an oath,(C) 18 so that through two unchangeable things, in which it is impossible that God would prove false, we who have taken refuge might be strongly encouraged to seize the hope set before us.(D)

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Footnotes

  1. 6.15 Gk he

The Certainty of God’s Promise

13 When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself,(A) 14 saying, “I will surely bless you and give you many descendants.”[a](B) 15 And so after waiting patiently, Abraham received what was promised.(C)

16 People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.(D) 17 Because God wanted to make the unchanging(E) nature of his purpose very clear to the heirs of what was promised,(F) he confirmed it with an oath. 18 God did this so that, by two unchangeable things in which it is impossible for God to lie,(G) we who have fled to take hold of the hope(H) set before us may be greatly encouraged.

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Footnotes

  1. Hebrews 6:14 Gen. 22:17

God’s Promise Realized through Faith

13 For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith.(A) 14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void.

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13 It was not through the law that Abraham and his offspring received the promise(A) that he would be heir of the world,(B) but through the righteousness that comes by faith.(C) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(D)

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13 Then the Lord[a] said to Abram, “Know this for certain, that your offspring shall be aliens in a land that is not theirs and shall be slaves there, and they shall be oppressed for four hundred years,(A)

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Footnotes

  1. 15.13 Heb he

13 Then the Lord said to him, “Know for certain that for four hundred years(A) your descendants will be strangers in a country not their own and that they will be enslaved(B) and mistreated there.

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20 For in him every one of God’s promises is a “Yes.” For this reason it is through him that we say the “Amen,” to the glory of God.(A)

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20 For no matter how many promises(A) God has made, they are “Yes” in Christ. And so through him the “Amen”(B) is spoken by us to the glory of God.(C)

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What if some were unfaithful? Will their faithlessness nullify the faithfulness of God?(A)

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What if some were unfaithful?(A) Will their unfaithfulness nullify God’s faithfulness?(B)

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I am saying this so that no one may deceive you with plausible arguments.

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I tell you this so that no one may deceive you by fine-sounding arguments.(A)

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You who want to be reckoned as righteous[a] by the law have cut yourselves off from Christ; you have fallen away from grace.(A)

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Footnotes

  1. 5.4 Or justified

You who are trying to be justified by the law(A) have been alienated from Christ; you have fallen away from grace.(B)

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The Promise to Abraham

15 Brothers and sisters, I give an example from daily life: once a person’s will[a] has been ratified, no one adds to it or annuls it.(A)

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Footnotes

  1. 3.15 Or covenant

The Law and the Promise

15 Brothers and sisters,(A) let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case.

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17 For Christ did not send me to baptize but to proclaim the gospel—and not with eloquent wisdom, so that the cross of Christ might not be emptied of its power.(A)

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17 For Christ did not send me to baptize,(A) but to preach the gospel—not with wisdom(B) and eloquence, lest the cross of Christ be emptied of its power.

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17 The law indeed was given through Moses; grace and truth came through Jesus Christ.(A)

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17 For the law was given through Moses;(A) grace and truth came through Jesus Christ.(B)

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27 For the Lord of hosts has planned,
    and who will annul it?
His hand is stretched out,
    and who will turn it back?(A)

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27 For the Lord Almighty has purposed,(A) and who can thwart him?
    His hand(B) is stretched out, and who can turn it back?(C)

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