10 For all who rely on the works of the law(A) are under a curse,(B) as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”[a](C)

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Footnotes

  1. Galatians 3:10 Deut. 27:26

10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

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26 “Cursed is anyone who does not uphold the words of this law by carrying them out.”(A)

Then all the people shall say, “Amen!”(B)

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26 Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.

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The mind governed by the flesh is hostile to God;(A) it does not submit to God’s law, nor can it do so.

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Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

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19 Now we know that whatever the law says,(A) it says to those who are under the law,(B) so that every mouth may be silenced(C) and the whole world held accountable to God.(D) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(E) rather, through the law we become conscious of our sin.(F)

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19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

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But if you show favoritism,(A) you sin and are convicted by the law as lawbreakers.(B) 10 For whoever keeps the whole law and yet stumbles(C) at just one point is guilty of breaking all of it.(D) 11 For he who said, “You shall not commit adultery,”[a](E) also said, “You shall not murder.”[b](F) If you do not commit adultery but do commit murder, you have become a lawbreaker.

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Footnotes

  1. James 2:11 Exodus 20:14; Deut. 5:18
  2. James 2:11 Exodus 20:13; Deut. 5:17

But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

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Tell them that this is what the Lord, the God of Israel, says: ‘Cursed(A) is the one who does not obey the terms of this covenant—

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And say thou unto them, Thus saith the Lord God of Israel; Cursed be the man that obeyeth not the words of this covenant,

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23 For the wages of sin is death,(A) but the gift of God is eternal life(B) in[a] Christ Jesus our Lord.

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Footnotes

  1. Romans 6:23 Or through

23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

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15 because the law brings wrath.(A) And where there is no law there is no transgression.(B)

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15 Because the law worketh wrath: for where no law is, there is no transgression.

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26 See, I am setting before you today a blessing(A) and a curse(B) 27 the blessing(C) if you obey the commands of the Lord your God that I am giving you today; 28 the curse if you disobey(D) the commands of the Lord your God and turn from the way that I command you today by following other gods,(E) which you have not known.

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26 Behold, I set before you this day a blessing and a curse;

27 A blessing, if ye obey the commandments of the Lord your God, which I command you this day:

28 And a curse, if ye will not obey the commandments of the Lord your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.

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For everyone belongs to me, the parent as well as the child—both alike belong to me. The one who sins(A) is the one who will die.(B)

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Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.

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20 The Lord will never be willing to forgive(A) them; his wrath and zeal(B) will burn(C) against them. All the curses written in this book will fall on them, and the Lord will blot(D) out their names from under heaven.

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20 The Lord will not spare him, but then the anger of the Lord and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the Lord shall blot out his name from under heaven.

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16 know that a person is not justified by the works of the law,(A) but by faith in Jesus Christ.(B) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[a] Christ and not by the works of the law, because by the works of the law no one will be justified.(C)

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Footnotes

  1. Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of

16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

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Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life(A) actually brought death. 11 For sin, seizing the opportunity afforded by the commandment,(B) deceived me,(C) and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.(D)

13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good(E) to bring about my death,(F) so that through the commandment sin might become utterly sinful.

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For I was alive without the law once: but when the commandment came, sin revived, and I died.

10 And the commandment, which was ordained to life, I found to be unto death.

11 For sin, taking occasion by the commandment, deceived me, and by it slew me.

12 Wherefore the law is holy, and the commandment holy, and just, and good.

13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

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