By Faith, or by Works of the Law?

O foolish Galatians! Who has bewitched you? (A)It was before your eyes that Jesus Christ was publicly (B)portrayed as crucified.

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Faith or Works of the Law

You foolish(A) Galatians!(B) Who has bewitched you?(C) Before your very eyes Jesus Christ was clearly portrayed as crucified.(D)

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O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

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(A)You were running well. Who hindered you from obeying (B)the truth? This persuasion is not from (C)him who calls you.

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You were running a good race.(A) Who cut in on you(B) to keep you from obeying the truth? That kind of persuasion does not come from the one who calls you.(C)

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Ye did run well; who did hinder you that ye should not obey the truth?

This persuasion cometh not of him that calleth you.

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But I am afraid that (A)as the serpent deceived Eve by his cunning, your thoughts (B)will be led astray from a (C)sincere and (D)pure devotion to Christ.

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But I am afraid that just as Eve was deceived by the serpent’s cunning,(A) your minds may somehow be led astray from your sincere and pure devotion to Christ.

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But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

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20 But I have this against you, that you tolerate that woman (A)Jezebel, who calls herself a prophetess and is teaching and seducing my servants (B)to practice sexual immorality and (C)to eat food sacrificed to idols.

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20 Nevertheless, I have this against you: You tolerate that woman Jezebel,(A) who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols.(B)

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20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

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No Other Gospel

I am astonished that you are (A)so quickly deserting (B)him who called you in the grace of Christ and are turning to (C)a different gospel—

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No Other Gospel

I am astonished that you are so quickly deserting the one who called(A) you to live in the grace of Christ and are turning to a different gospel(B)

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I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:

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17 For it is time for judgment (A)to begin at the household of God; and (B)if it begins with us, what will be the outcome for those who (C)do not obey the gospel of God?

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17 For it is time for judgment to begin with God’s household;(A) and if it begins with us, what will the outcome be for those who do not obey the gospel of God?(B)

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17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

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14 so that we may no longer be children, (A)tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in (B)deceitful schemes.

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14 Then we will no longer be infants,(A) tossed back and forth by the waves,(B) and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming.(C)

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14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

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But now that you have come to know God, or rather (A)to be known by God, (B)how can you turn back again to (C)the weak and worthless elementary principles of the world, whose slaves you want to be once more?

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But now that you know God—or rather are known by God(A)—how is it that you are turning back to those weak and miserable forces[a]? Do you wish to be enslaved(B) by them all over again?(C)

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Footnotes

  1. Galatians 4:9 Or principles

But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

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18 For, (A)speaking loud boasts of folly, they entice by sensual passions of the flesh those who are barely (B)escaping from those who live in error.

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18 For they mouth empty, boastful words(A) and, by appealing to the lustful desires of the flesh, they entice people who are just escaping(B) from those who live in error.

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18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

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