17 “But if, while we seek to be justified by Christ, we ourselves also are found (A)sinners, is Christ therefore a minister of sin? Certainly not!

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17 “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners,(A) doesn’t that mean that Christ promotes sin? Absolutely not!(B)

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Dead to Sin, Alive to God

What shall we say then? (A)Shall we continue in sin that grace may abound? Certainly not! How shall we who (B)died to sin live any longer in it?

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Dead to Sin, Alive in Christ

What shall we say, then?(A) Shall we go on sinning so that grace may increase?(B) By no means! We are those who have died to sin;(C) how can we live in it any longer?

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(A)He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, (B)that He might destroy the works of the devil. Whoever has been (C)born of God does not sin, for (D)His seed remains in him; and he cannot sin, because he has been born of God.

The Imperative of Love(E)

10 In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his brother.

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The one who does what is sinful is of the devil,(A) because the devil has been sinning from the beginning. The reason the Son of God(B) appeared was to destroy the devil’s work.(C) No one who is born of God(D) will continue to sin,(E) because God’s seed(F) remains in them; they cannot go on sinning, because they have been born of God. 10 This is how we know who the children of God(G) are and who the children of the devil(H) are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love(I) their brother and sister.(J)

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And you know (A)that He was manifested (B)to take away our sins, and (C)in Him there is no sin.

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But you know that he appeared so that he might take away our sins.(A) And in him is no sin.(B)

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15 (A)We who are Jews by nature, and not (B)sinners of the Gentiles,

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15 “We who are Jews by birth(A) and not sinful Gentiles(B)

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What then? (A)Israel has not obtained what it seeks; but the elect have obtained it, and the rest were (B)blinded.

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What then? What the people of Israel sought so earnestly they did not obtain.(A) The elect among them did, but the others were hardened,(B)

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Present Condition of Israel

30 What shall we say then? (A)That Gentiles, who did not pursue righteousness, have attained to righteousness, (B)even the righteousness of faith; 31 but Israel, (C)pursuing the law of righteousness, (D)has not attained to the law [a]of righteousness. 32 Why? Because they did not seek it by faith, but as it were, [b]by the works of the law. For (E)they stumbled at that stumbling stone. 33 As it is written:

(F)“Behold, I lay in Zion a stumbling stone and rock of offense,
And (G)whoever believes on Him will not be put to shame.”

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Footnotes

  1. Romans 9:31 NU omits of righteousness
  2. Romans 9:32 NU by works, omitting of the law

Israel’s Unbelief

30 What then shall we say?(A) That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;(B) 31 but the people of Israel, who pursued the law as the way of righteousness,(C) have not attained their goal.(D) 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.(E) 33 As it is written:

“See, I lay in Zion a stone that causes people to stumble
    and a rock that makes them fall,
    and the one who believes in him will never be put to shame.”[a](F)

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Footnotes

  1. Romans 9:33 Isaiah 8:14; 28:16

a Minister of (A)the [a]sanctuary and of (B)the true tabernacle which the Lord erected, and not man.

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Footnotes

  1. Hebrews 8:2 Lit. holies

and who serves in the sanctuary, the true tabernacle(A) set up by the Lord, not by a mere human being.

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24 But He, because He continues forever, has an unchangeable priesthood. 25 Therefore He is also (A)able to save [a]to the uttermost those who come to God through Him, since He always lives (B)to make intercession for them.

26 For such a High Priest was fitting for us, (C)who is holy, [b]harmless, undefiled, separate from sinners, (D)and has become higher than the heavens; 27 who does not need daily, as those high priests, to offer up sacrifices, first for His (E)own sins and then for the people’s, for this He did once for all when He offered up Himself. 28 For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.

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Footnotes

  1. Hebrews 7:25 completely or forever
  2. Hebrews 7:26 innocent

24 but because Jesus lives forever, he has a permanent priesthood.(A) 25 Therefore he is able to save(B) completely[a] those who come to God(C) through him, because he always lives to intercede for them.(D)

26 Such a high priest(E) truly meets our need—one who is holy, blameless, pure, set apart from sinners,(F) exalted above the heavens.(G) 27 Unlike the other high priests, he does not need to offer sacrifices(H) day after day, first for his own sins,(I) and then for the sins of the people. He sacrificed for their sins once for all(J) when he offered himself.(K) 28 For the law appoints as high priests men in all their weakness;(L) but the oath, which came after the law, appointed the Son,(M) who has been made perfect(N) forever.

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Footnotes

  1. Hebrews 7:25 Or forever

21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law.

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21 Is the law, therefore, opposed to the promises of God? Absolutely not!(A) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(B)

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No Return to the Law

11 (A)Now when [a]Peter had come to Antioch, I [b]withstood him to his face, because he was to be blamed;

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Footnotes

  1. Galatians 2:11 NU Cephas
  2. Galatians 2:11 opposed

Paul Opposes Cephas

11 When Cephas(A) came to Antioch,(B) I opposed him to his face, because he stood condemned.

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Glory of the New Covenant

But if (A)the ministry of death, (B)written and engraved on stones, was glorious, (C)so that the children of Israel could not look steadily at the face of Moses because of the glory of his countenance, which glory was passing away, how will (D)the ministry of the Spirit not be more glorious? For if the ministry of condemnation had glory, the ministry (E)of righteousness exceeds much more in glory.

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The Greater Glory of the New Covenant

Now if the ministry that brought death,(A) which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory,(B) transitory though it was, will not the ministry of the Spirit be even more glorious? If the ministry that brought condemnation(C) was glorious, how much more glorious is the ministry that brings righteousness!(D)

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Now I say that (A)Jesus Christ has become a [a]servant to the circumcision for the truth of God, (B)to confirm the promises made to the fathers,

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Footnotes

  1. Romans 15:8 minister

For I tell you that Christ has become a servant of the Jews[a](A) on behalf of God’s truth, so that the promises(B) made to the patriarchs might be confirmed

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Footnotes

  1. Romans 15:8 Greek circumcision