17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

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17 “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners,(A) doesn’t that mean that Christ promotes sin? Absolutely not!(B)

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What shall we say then? Shall we continue in sin, that grace may abound?

God forbid. How shall we, that are dead to sin, live any longer therein?

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Dead to Sin, Alive in Christ

What shall we say, then?(A) Shall we go on sinning so that grace may increase?(B) By no means! We are those who have died to sin;(C) how can we live in it any longer?

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He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

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The one who does what is sinful is of the devil,(A) because the devil has been sinning from the beginning. The reason the Son of God(B) appeared was to destroy the devil’s work.(C) No one who is born of God(D) will continue to sin,(E) because God’s seed(F) remains in them; they cannot go on sinning, because they have been born of God. 10 This is how we know who the children of God(G) are and who the children of the devil(H) are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love(I) their brother and sister.(J)

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And ye know that he was manifested to take away our sins; and in him is no sin.

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But you know that he appeared so that he might take away our sins.(A) And in him is no sin.(B)

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15 We who are Jews by nature, and not sinners of the Gentiles,

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15 “We who are Jews by birth(A) and not sinful Gentiles(B)

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What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.

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What then? What the people of Israel sought so earnestly they did not obtain.(A) The elect among them did, but the others were hardened,(B)

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30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

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Israel’s Unbelief

30 What then shall we say?(A) That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;(B) 31 but the people of Israel, who pursued the law as the way of righteousness,(C) have not attained their goal.(D) 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.(E) 33 As it is written:

“See, I lay in Zion a stone that causes people to stumble
    and a rock that makes them fall,
    and the one who believes in him will never be put to shame.”[a](F)

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Footnotes

  1. Romans 9:33 Isaiah 8:14; 28:16

A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

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and who serves in the sanctuary, the true tabernacle(A) set up by the Lord, not by a mere human being.

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24 But this man, because he continueth ever, hath an unchangeable priesthood.

25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

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24 but because Jesus lives forever, he has a permanent priesthood.(A) 25 Therefore he is able to save(B) completely[a] those who come to God(C) through him, because he always lives to intercede for them.(D)

26 Such a high priest(E) truly meets our need—one who is holy, blameless, pure, set apart from sinners,(F) exalted above the heavens.(G) 27 Unlike the other high priests, he does not need to offer sacrifices(H) day after day, first for his own sins,(I) and then for the sins of the people. He sacrificed for their sins once for all(J) when he offered himself.(K) 28 For the law appoints as high priests men in all their weakness;(L) but the oath, which came after the law, appointed the Son,(M) who has been made perfect(N) forever.

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Footnotes

  1. Hebrews 7:25 Or forever

21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

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21 Is the law, therefore, opposed to the promises of God? Absolutely not!(A) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(B)

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11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

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Paul Opposes Cephas

11 When Cephas(A) came to Antioch,(B) I opposed him to his face, because he stood condemned.

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But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

How shall not the ministration of the spirit be rather glorious?

For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

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The Greater Glory of the New Covenant

Now if the ministry that brought death,(A) which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory,(B) transitory though it was, will not the ministry of the Spirit be even more glorious? If the ministry that brought condemnation(C) was glorious, how much more glorious is the ministry that brings righteousness!(D)

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Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

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For I tell you that Christ has become a servant of the Jews[a](A) on behalf of God’s truth, so that the promises(B) made to the patriarchs might be confirmed

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Footnotes

  1. Romans 15:8 Greek circumcision