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47 Then Joseph came and told Pharaoh, My father and my brothers, with their flocks and their herds and all that they own, have come from the land of Canaan, and they are in the land of Goshen.

And from among his brothers he took five men and presented them to Pharaoh.

And Pharaoh said to his brothers, What is your occupation? And they said to Pharaoh, Your servants are shepherds, both we and our fathers before us.

Moreover, they said to Pharaoh, We have come to sojourn in the land, for your servants have no pasture for our flocks, for the famine is very severe in Canaan. So now, we pray you, let your servants dwell in the land of Goshen.

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

The land of Egypt is before you; make your father and your brothers dwell in the best of the land. Let them live in the land of Goshen. And if you know of any men of ability among them, put them in charge of my cattle.

Then Joseph brought in Jacob his father and presented him before Pharaoh; and Jacob blessed Pharaoh.

And Pharaoh asked Jacob, How old are you?

Jacob said to Pharaoh, The days of the years of my pilgrimage are 130 years; few and evil have the days of the years of my life been, and they have [a]not attained to those of the life of my fathers in their pilgrimage.

10 And Jacob blessed Pharaoh and went out from his presence.

11 Joseph settled his father and brethren and gave them a possession in Egypt in the best of the land, in the land of Rameses (Goshen), as Pharaoh commanded.

12 And Joseph supplied his father and his brethren and all his father’s household with food, according to [the needs of] their families.

13 [In the course of time] there was no food in all the land, for the famine was distressingly severe, so that the land of Egypt and all the land of Canaan hung in doubt and wavered by reason of the hunger (destitution, starvation) of the famine.

14 And Joseph gathered up all the money that was found in the land of Egypt and in the land of Canaan [in payment] for the grain which they bought, and Joseph brought the money into Pharaoh’s house.

15 And when the money was exhausted in the land of Egypt and in the land of Canaan, all the Egyptians came to Joseph and said, Give us food! Why should we die before your very eyes? For we have no money left.

16 Joseph said, Give up your livestock, and I will give you food in exchange for [them] if your money is gone.

17 So they brought their livestock to Joseph, and [he] gave them food in exchange for the horses, flocks, cattle of the herds, and the donkeys; and he supplied them with food in exchange for all their livestock that year.

18 When that year was ended, they came to [Joseph] the second year and said to him, We will not hide from my lord [the fact] that our money is spent; my lord also has our herds of livestock; there is nothing left in the sight of my lord but our bodies and our lands.

19 Why should we perish before your eyes, both we and our land? Buy us and our land in exchange for food, and we and our land will be servants to Pharaoh. And give us seed [to plant], that we may live and not die, and that the land may not be desolate.

20 And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field because of the overwhelming severity of the famine upon them. The land became Pharaoh’s,

21 And as for the people, he removed them to cities and practically made slaves of them [at their own request], from one end of the borders of Egypt to the other.

22 Only the priests’ land he did not buy, for the priests had a fixed pension from Pharaoh and lived on the amount Pharaoh gave them. So they did not sell their land.

23 Then Joseph said to the people, Behold, I have today bought you and your land for Pharaoh. Now here is seed for you, and you shall sow the land.

24 At [harvest time when you reap] the increase, you shall give one-fifth of it to Pharaoh, and four-fifths shall be your own to use for seed for the field and as food for you and those of your households and for your little ones.

25 And they said, You have saved our lives! Let us find favor in the sight of my lord; and we will be Pharaoh’s servants.

26 And Joseph made it a law over the land of Egypt—to this day—that Pharaoh should have the fifth part [of the crops]; it was the priests’ land only which did not become Pharaoh’s.

27 And Israel dwelt in the land of Egypt, in the country of Goshen; and they gained possessions there and grew and multiplied exceedingly.

28 And Jacob lived in the land of Egypt seventeen years; so Jacob reached the age of 147 years.

29 When the time drew near that Israel must die, he called his son Joseph and said to him, If now I have found favor in your sight, [b]put your hand under my thigh and [promise to] deal loyally and faithfully with me. Do not bury me, I beg of you, in Egypt,

30 But let me lie with my fathers; you shall carry me out of Egypt and bury me in their burying place. And [Joseph] said, I will do as you have directed.

31 Then Jacob said, Swear to me [that you will do it]. And he swore to him. And Israel bowed himself upon the head of the bed.

Footnotes

  1. Genesis 47:9 Abraham, Jacob’s grandfather, had lived to be 175 years old; Isaac, his father, lived to be 180. Jacob lived seventeen years after making this statement to Pharaoh, in which time he had an opportunity to get a much more optimistic view of God’s treatment of him. He died at 147, having said, “The redeeming Angel... has redeemed me continually from every evil” (Gen. 48:16).
  2. Genesis 47:29 This was a customary manner of taking a solemn oath. The gesture was a reference to the mark of circumcision, the sign of God’s covenant, which is equivalent to our laying our hand upon the Bible. (Adam Clarke, The Holy Bible with A Commentary).

48 Some time after these things occurred, someone told Joseph, Behold, your father is sick. And he took with him his two sons, Manasseh and Ephraim [and went to Goshen].

When Jacob was told, Your son Joseph has come to you, Israel collected his strength and sat up on the bed.

And Jacob said to Joseph, God Almighty appeared to me at Luz [Bethel] in the land of Canaan and blessed me

And said to me, Behold, I will make you fruitful and multiply you, and I will make you a multitude of people and will give this land to your descendants after you as an everlasting possession.(A)

And now your two sons, [Ephraim and Manasseh], who were born to you in the land of Egypt before I came to you in Egypt, are mine. [I am adopting them, and now] as Reuben and Simeon, [they] shall be mine.

But other sons who may be born after them shall be your own; and they shall be called after the names of these [two] brothers and reckoned as belonging to them [when they come] into their inheritance.

And as for me, when I came from Padan, Rachel died at my side in the land of Canaan on the way, when yet there was but a little way to come to Ephrath; and I buried her there on the way to Ephrath, that is, Bethlehem.

When Israel [almost blind] saw Joseph’s sons, he said, Who are these?

And Joseph said to his father, They are my sons, whom God has given me in this place. And he said, Bring them to me, I pray you, that I may bless them.

10 Now Israel’s eyes were dim from age, so that he could not see. And Joseph brought them near to him, and he kissed and embraced them.

11 Israel said to Joseph, I had not thought that I would see your face, but see, God has shown me your offspring also.

12 Then Joseph took [the boys] from [his father’s embrace] and he bowed [before him] with his face to the earth.

13 Then Joseph took both [boys], Ephraim with his right hand toward Israel’s left, and Manasseh with his left hand toward Israel’s right, and brought them close to him.

14 And Israel reached out his right hand and laid it on the head of Ephraim, who was the younger, and his left hand on Manasseh’s head, [a]crossing his hands intentionally, for Manasseh was the firstborn.

15 Then [Jacob] blessed Joseph and said, God [Himself], before Whom my fathers Abraham and Isaac lived and walked habitually, God [Himself], Who has [been my Shepherd and has led and] fed me from the time I came into being until this day,

16 The [b]redeeming Angel [that is, the Angel the Redeemer—not a created being but the Lord Himself] Who has redeemed me continually from every evil, bless the lads! And let my name be perpetuated in them [may they be worthy of having their names coupled with mine], and the names of my fathers Abraham and Isaac; and let them become a multitude in the midst of the earth.

17 When Joseph saw that his father laid his right hand on Ephraim’s head, it displeased him; and he held up his father’s hand to move it to Manasseh’s head.

18 And Joseph said, Not so, my father, for this is the firstborn; put your right hand upon his head.

19 But his father refused and said, I know, my son, I know. He also shall become a people and shall be great; but his younger brother shall be [c]greater than he, and his offspring shall become a multitude of nations.

20 And he blessed them that day, saying, By you shall Israel bless [one another], saying, May God make you like Ephraim and like Manasseh. And he set Ephraim before Manasseh.

21 And Israel said to Joseph, Behold, I [am about to] die, but God will be with you and bring you again to the land of your fathers.

22 Moreover, I have given to you [Joseph] one portion [Shechem, one mountain slope] more than any of your brethren, which I took [reclaiming it] out of the hand of the Amorites with my sword and with my bow.(B)

Footnotes

  1. Genesis 48:14 God acts independently of the claims of priority based on time of birth when He chooses men. He too “crossed His hands” in the case of Seth whom He chose over Cain; of Shem over Japheth; of Isaac over Ishmael; of Jacob over Esau; of Judah and Joseph over Reuben; of Moses over Aaron; of David over all his brothers; and of Mary over Martha.
  2. Genesis 48:16 The “Angel of the Lord” is here identified as Christ Himself. See also the footnote on Gen. 16:7.
  3. Genesis 48:19 This prophecy begins to be fulfilled “from the days of the judges onward, as the tribe of Ephraim in power and compass so increased that it became the head of the northern ten tribes, and its name became of like significance with that of Israel; although, in the time of Moses, Manasseh still outnumbered Ephraim by 20,000” (Karl F. Keil and F. Delitzsch, Biblical Commentary on the Old Testament). Joshua, whom Israel so long regarded as their ruler, was an Ephraimite. The ark of the covenant was placed in Shiloh in the territory of Ephraim, which increased the tribe’s prestige. How could Jacob have prophesied Ephraim’s supremacy so positively except by divine inspiration?

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